I was visiting on his death bed an old man in the village called John Richards, and one day found a very rough-looking fellow sitting by the head of his bed with his hands in his pockets, and his legs stretched out, so I asked him if he was the old man's son, to which he answered with a rough "Yes." I then asked him where he lived, and he answered in the same insolent tone, "Manchester." So, thinking he was not a pleasant specimen of Manchester manners, I took no further notice of him, but read and prayed with his father as if he were not there, he sitting in the same irreverent attitude all the time. Just as I was going he said abruptly, "I'll tell ye something." "Well," I said, "what is it?" "I had a mate once," he said, "down with the small-pox, uncommon bad, black as your hat. 'John,' he says to me, 'fetch me a minister.' So I went for one of these Chapel ministers, and I says to him, 'Come along o' me, I've got a mate bad.' So he came. So when we got to the house, before we went up, I says, 'You don't know what's the matter with him?' and he says, 'No, what is it?' 'Small-pox,' I said, 'as black as your hat.' And what do you think he did?" "I don't know," I said. "Why, run away!" he said, breaking into a loud laugh. I thought this was the end of the story, and that it was meant as a hit at all ministers, but he went on, "I warn't to be done that way, so next I goes for a Church minister, and I says to him, 'Come along o' me, I've got a mate bad.' And he came. Well, when we got to the foot of the stairs I says to him just like t'other one, 'You don't know what's the matter with him?' and he says, 'No, what is it?' So I says again, 'Small-pox as black as your hat.' Well, what do you think this chap did?" "Not run away, I hope," I answered. "No," he shouted in the most defiant way, "No, he walked straight up to the bedside and prayed with him just like you've done with my father." So I found that my rough and defiant friend was all the time paying me a compliment. But it was the most pugnacious bit of friendship I ever encountered.

No one who knew the Bishop and his wide-hearted sympathy would think for a moment that he told this story to contrast the ministers of various denominations. That was not the point. The fun lay in the man's manner. Might it not be fair to suggest that possibly the one minister had been vaccinated while the other was a "conscientious objector" arrived before his time? Here is another story of pastoral visitation:

A woman in a small Welsh farmhouse [Whittington is on the border of Wales] being taken very ill, a neighbour went for the clergyman, who said he would come directly. The neighbour going back to the farmhouse said they had better get out a Bible, as the parson might ask for one. The farmer thereupon told the woman she would find one, he thought, at the bottom of an old chest, "for thank goodness," he added, "we have had no occasion for them sort of books for many a long year – never since the old cow was so bad."

Talking of family Bibles, when Bishop Walsham How was Rector of Whittington he copied the following list from the entries in the family Bible of some people called Turner. The names are those of the twelve children of the family:

1. Turnerina de Margaret.

2. Turnerannah de Mary Elizabeth.

3. Alfred Fitz Cawley de Walker.

4. Bernard de Belton.

5. Cornelius la Compston.

6. Turnerica Henrica Ulrica da Gloria de Lavinia Rebekah.

7. John de Hillgreave.

8. Eignah de George Turner Jones.

9. Fighonghangal o Temardugh Hope de Hindley.

10. Turnwell William ap Owen de Pringle.

11. Turnerietta de Johannah Jane de Faith.

12. Faithful Thomas.

Surely the father who invented these names was a born humorist! It must have been the father, for no mother would have permitted her children to be thus bedizened with absurd appellations if it had not been that her lack of humour failed to see the fun of her husband's gorgeous caricature of the "upper ten."

It has often been said that the power of recognising an object when represented in a picture is not natural but acquired. The following story of one of the "Old Men's Dinners" at Whittington Rectory goes to show that in the early days of photography the rustic population had difficulty in discerning the portraits somewhat dimly shadowed forth on the old-fashioned glass and metal plates.

I always have a dinner of from twenty to thirty of the oldest men of the parish on New Year's day, and on one of these occasions I was displaying to my guests a photograph of two old men who had long worked at the Rectory, and who were taken in their working clothes, one with a spade, and the other holding a little tree as if about to plant it. A very deaf old man, Richard Jones, took it in his hand, and looking at it said, "Beautiful! Beautiful!" So I shouted, "Who are they, Richard?" "Why," he said, "it's Abraham offering up Isaac, to be sure!" I tried to undeceive him, and, as the old men who had been photographed were sitting opposite to him, I said, "You'll see them before you if you will look up." But all I could get was a serene smile, "Yes, yes, I sees 'em before me – by faith."

The Rector of Whittington was blessed with a succession of valuable curates, who for the most part became his close personal friends, and he was also on the most friendly terms with the clergy of the neighbouring parishes. Concerning his curates or his neighbours, he would now and then note an amusing incident, some of which must find a place here while we are dealing with his Whittington career.

When the curacy of Whittington was vacant on one occasion I had an application from a young clergyman who sent me a sermon on Baptism, which he had preached in his last parish, thinking that I should like to see what his doctrine was. However, his opinion on every controverted point was studiously concealed. I have, nevertheless, preserved one passage, the doctrine of which is interesting. It ran as follows: "In the East baptism was frequently practised by immersion, but in a cold climate like ours, where we apply water only to the face and hands, such a practice would be injurious to the health."

A very shy, nervous curate of mine had to take the service alone here one Sunday morning soon after his ordination. There were banns of marriage for two couples to give out, the first being for the third time of asking, and the second for the first. After reading out the four names he paused, turned very red, and astounded the congregation by adding, "The first are last and the last first."

When the house, in which a curate of mine lodged, changed hands, the new landlady agreed to pay the old one £10 for the curate. He complained to us that, having been paid for, he could not leave, however uncomfortable he might be. Shortly afterwards the new landlady told him that she had not paid the £10 and could not do so, so he paid it for her, thus paying his own valuation!

A neighbour of mine, a clergyman, who had a great dislike of discouraging little children, was one day examining a class, and asked how many sons Noah had. "Four," a little girl answered. "Ah! yes," he said, "perhaps, but one died young." He next asked what their names were. "Adam," suggested a small child. "Yes, my child," he said, "that would doubtless be the one that died young."

An Irish curate in Oswestry quoted in his sermon "the deaf adder that stoppeth her ears," and, being suddenly struck with the physical difficulties of the process, he paused a moment, and then proceeded. "How does she stop her ears? I suppose, my friends, she must clap one ear on the ground and stick her tail in the other." Curiously enough I see that Brunetto Latini, in his "Booke of Beastes," relates this as a fact in natural history. Latini was contemporary with Dante, and a great naturalist, but of the inventive sort.

The following story will be recognised by many, in spite of the absence of names. When we were children it was one of our greatest treats to be taken to see the clergyman in question, who was very kind to us and used to ask us to play drums and other instruments in his quaint sitting-room. The occasions of his visits to our house were also much looked forward to, as he was sure to do something original. He once came to a dinner party and brought two or three musical-boxes which he set off, all playing different tunes at the same time, during dinner. This is the story that occurs in the notebook:

The first time that Archdeacon Wickham visited this deanery as archdeacon I drove him to a parsonage where the incumbent insisted upon his inspecting everything. In the garden is a little pond, and over this pond we beheld a strange erection of posts and planks, with a sort of saddle-like seat on the top. On the Archdeacon asking the incumbent what it was, he explained with great delight that it was a capital contrivance by which you could take exercise and make yourself useful by pumping water up to the church, where he had just been building a transept. So, saying that he would show us, he clambered up, sat down on the saddle smiling, and began to work the treadles eagerly. Unfortunately, however, the work at the church having been just finished, the pipe which had conveyed the water to the workmen had been cut off just above the surface of the water. The consequence was that he immediately produced a jet of water which shot straight upwards and almost lifted him off his seat, entirely upsetting the archidiaconal gravity. As we returned to the house the incumbent begged the Archdeacon to go into the back yard and smell the pump, which, he said, stank horribly. The Archdeacon protested that he had no authority over pumps, but he would take no denial, and when he got into the backyard he said, "Now, Mr. Archdeacon, if you will put your nose to the spout, I will pump." The Archdeacon was, however, quite equal to the occasion, and said, "No, I depute the Rural Dean to put his nose to the spout, and I will receive his report, and, if needed, pronounce an ecclesiastical censure."

Bishop Walsham How's love of botany took him frequently into the wilder and more mountainous parts of the neighbourhood, and in the course of these expeditions he made friends with the gentleman, since dead, of whom he tells the following story:

The Vicar of the little parish of Criggion, under the Breidden hills, asked me once to come there for a certain All Saints' Day, when he was going to have a meeting of choirs. I could not go, but seeing him a little while afterwards, I asked him how the choral festival had gone off. "Oh! very well," he said. "And how many choirs had you?" I asked "Oh, well, only two," he said; "L – 's from over the hill and my own." "And how many voices had you?" I next asked. "You should not be so inquisitive," he said, "but to tell the truth, there were only his Buttons and my own little maid!"

Before he went to Whittington, he had some experience of another quaint character among Shropshire clergymen, as is related in the following passage taken from the notebook:

Mr. C – was curate of a parish near Shrewsbury when I was curate of Holy Cross and St. Giles' in that town. He was very eccentric in all his ways. Among other peculiarities he, though very High Church in views, adopted a very secular style of dress. Archdeacon Allen undertook on one occasion to speak to him on the subject, and at a Visitation very kindly and pleasantly remarked that his dress was not quite what was usual on such occasions. Whereupon Mr. C – , taking hold of the Archdeacon's coat, said, "Well, Mr. Archdeacon, you know this is not quite the correct thing: I believe it is an old coat made to do!" The Archdeacon could not resist a good laugh, and acknowledged that he was quite right in his supposition.

One day my good fellow curate, the Rev. F. P. Johnson, was walking along the road when he saw Mr. C – approaching, a gaunt figure with long strides, in a striped waistcoat and blue muffetees, intoning at the top of his voice the prayer for the Queen's most excellent Majesty. He slackened pace, finished the prayer, duly sang the Amen, and then shook hands with a hearty "How do you do, old fellow?" On Johnson expressing astonishment at the performance, he said he was only saying Matins as in duty bound, and, since his rector would not have it in church and he had no time in his lodgings in Shrewsbury, he always said it as he came back from visiting the school in the morning. "If you had been a minute or two sooner," he added, "you would just have come in for the anthem. You know 'in choirs and places where they sing, here followeth the anthem.'" "And what anthem did you have to-day?" asked Johnson. "Oh," he replied, "I always have the same, for I only know one. When I come to that place I always sing 'God save the Queen.'"

Another time Mr. C – was spending a day with Mr. Peake, then curate of Ellesmere. At noon he went up to his room, and Mr. Peake heard him whistling very strangely on one note. He went up, knocked at his door, and asked him what he was doing. "Oh nothing," said Mr. C – . "But what are you whistling in that queer way for?" said Mr. Peake. "Oh, well, if you must know," he answered, "I was saying my prayers." "Saying your prayers!" said Mr. Peake, "why, you were whistling!" "Yes, I know," said Mr. C – ; "the fact is your maid was cleaning your room next to mine, and I thought she would think it odd perhaps if I intoned my sexts, as I generally do, so I thought I would whistle them to-day."

Several stories occur in connection with Oswestry, which was the market town for Whittington.

Extract from a sermon preached by a curate of Oswestry upon the scene between St. Paul and St. Peter at Antioch. The words were taken down at the time [N.B. —Hibernice legendum]: "So Paul seized the banner of the Gospel out of the hands of poor, weak, compromising Peter, and waved it in a flood of light and liberty over the head of the Galatian Church."

Again:

A certain Calvinistic curate of Oswestry met a neighbour who had unhappily seceded to Rome, and thus described the interview to his vicar. "I met – yesterday, and said to him, 'Not a day of my life passes that I do not pray for you.' And what do you think he said? Why, 'And not a day of my life passes that I do not pray for you.' The impudence of the fellow!"

Here is another:

A certain clergyman of this diocese, risen from the ranks, was preaching at Trinity Church, Oswestry, and found in the course of the service that he had forgotten his pocket-handkerchief. As he felt he should require one during the sermon, the weather being very warm, he asked a lady in a pew close to the pulpit, as he went up, to lend him hers, which he duly returned as he went down again!

Whittington being on the borders of Wales, Dissent was extremely prevalent, and the Church's action towards Dissenters was a burning subject. Hence the following story:

At a clerical meeting soon after I came into these parts the subject discussed was, "How to treat Dissenters." After most of those present had spoken, a neighbouring rector said, "I make it a principle never to speak to Dissenters about religious matters. But I have a very good garden with a southern slope, and I send them baskets of early vegetables, and by this means I have brought several over to the Church."

Next come two stories from the same neighbourhood of Oswestry, but of a more unclerical nature:

A relation of Sir Watkin Wynn was one day hunting with those hounds when his horse stumbled in a lane and fell with him. Whereupon Simpson, at that time Sir Watkin's second horseman, jumped off to help him, and thinking him dangerously hurt tried to comfort him with a text of Scripture, saying, "Ah, sir! naked we came out of our mother's womb and naked we shall return thither!"

Dr. B – , of Oswestry, has three horses which he has named "High Church," "Low Church," and "Broad Church." The reason he gives is that the first is always on his knees, the second never, and as for the third you never know what he will do next.

This last story leads on naturally to a number of good things on the subject of Ritualism. A High Churchman was practically an unknown quantity in those parts when Bishop Walsham How first went to be Rector of Whittington in 1851. The smallest innovation or improvement in a service, such as are generally accepted nowadays in Evangelical Churches, raised a storm of protest, and the ignorance displayed by newspapers as well as by private individuals is almost past belief in these days when we have been satiated with articles and correspondence on "advanced practices." For instance:

A Wellington paper, commenting severely on the supposed ritualistic practices at Welsh Hampton, spoke of the Vicar as "practising the most unblushing celibacy."

The same paper describing an evening service at St. Mary's, Shrewsbury, spoke of the vicar as walking in procession with his curate from the vestry and then entering the desk and beginning the evening service, "or, as, borrowing the language of these gentlemen, we ought more correctly to say, evening matins."

A short time ago the Reverend James Hook, Vicar of Morton, was coming to see me by train. There were several women in the carriage, and one of them began to talk to the others about Whittington, asking them if they knew what shocking things were done in the church there. She then said she once went into Whittington Church and saw the host on the altar. There were great exclamations of horror, when Mr. Hook quietly looked up from his paper and said, "I beg your pardon, what did you see?" "The host on the altar, sir," she said. "Oh, and what was it like?" She hesitated and said she could not exactly describe it. He told her not to mind about being very exact, but would she tell him what sort of a thing it was? She then said she did not notice very carefully. So he then said he would tell her what it meant, and having done so, he told her how wicked it was to invent such stories. She was then frightened, and said with some alarm, "Well, sir, I am certain I saw two rows of candlesticks down the two sides of the church."