VIII.
WORK AT PLASHET

As soon as they were settled at Plashet, Elizabeth Fry formed and carried out various plans for the poor. She established a girls' school for the parish of East Ham, of which Plashet is a hamlet. The clergyman and his wife gave their help, and a school of about seventy girls was soon busily at work. The bodily wants of the poor claimed her attention. A depot of calico and flannel was always ready, besides outer garments. There was a cupboard well stocked with medicines. In the winter, hundreds of the destitute poor had the benefit of a soup kitchen, the boiler of an outhouse being applied to this use. About half a mile off, on the high road between Stratford and Ilford, there was a colony of Irish, dirty and miserable, as such settlements in England usually are. Some she induced to send their children to school, and, with the consent of the priest, circulated the Bible among them. Once when the weather was extremely cold, and great distress prevailed, being at the time too delicate to walk, she went alone to Irish Row, in the carriage literally piled with flannel petticoats for the poor women, others of the party at Plashet walking to meet her and help in the distribution. Her children were trained as almoners very young, and she expected them to give an exact account of what they gave, and their reasons for giving. She was a very zealous and practical advocate for vaccination, having been taught by the celebrated Dr. Willan, one of the earliest and most successful followers of Dr. Jenner.

It was an annual custom for numbers of gipsies to pitch their tents in a green lane near Plashet, for a few days, on their way to Fairlop Fair. The sickness of a child causing the mother to apply for relief, led Elizabeth Fry to visit the camp; and ever after she was gladly welcomed by the poor wanderers, to whom she gave clothing and medicines, and friendly faithful counsel. To those who could read she gave Bibles or Testaments, and little books or pictures to the children. Thus she ever abounded in good works for the benefit of others. All this she did in intervals snatched from home duties, there being in the house a constant succession of company and employments to occupy her. For her children she prayed that they might grow in favour with their Heavenly Father, by walking in humility and in the fear of God.

Such was the routine of work and duty at Plashet for several years after she went to live there. She had interruption from various illnesses in her family, five of her children being ill at one time; at other times overbusied with domestic duties, as many as eighteen, in addition to the family, once sleeping at the house. At the time of the Yearly Meeting she had to entertain many visitors in London at Mildred's Court. There were also occasional visits to Norfolk, during one of which she took active part in founding the Norfolk and Norwich Bible Society. The meeting at which this was inaugurated in 1811 was a most successful one. Old Bishop Bathurst spoke with much decision and liberality, and he was supported by many of the clergy, and ministers of all denominations, the Mayor of Norwich presiding. About £700 was subscribed at the meeting. Mr. Joseph Hughes, one of the secretaries, who, with his venerable colleague Dr. Steinkopff, arranged the meeting, in an account written of it, speaks of "a devout address by a female minister, Elizabeth Fry, whose manner was impressive, and whose words were so appropriate, that none present can ever forget the incident, or even advert to it without emotions alike powerful and pleasing. The first emotion was surprise; the second, awe; the third, pious fervour." Such was the impression made by the hearty words spoken by Elizabeth Fry.

IX.
FIRST SIGHT OF NEWGATE PRISON

It was in 1813 that the attention of Elizabeth Fry was first directed to the condition of female prisoners in Newgate. At the beginning of that year four members of the Society of Friends had visited some persons about to be executed. One of the visitors, William Forster, asked Mrs. Fry if nothing could be done to alleviate the sufferings of the women, then living in the most miserable condition. The state of the prison was at that time disgraceful to a civilised country, even after all John Howard's labours. There were about three hundred women, with many children, crowded in four small rooms, badly lighted, badly ventilated, and with no bedding or furniture. They slept on the floor, some of the boards of which were partially raised, to supply a sort of pillow for rest; and here, in rags and dirt, the poor creatures cooked, washed, and lived. Prisoners, tried and untried, misdemeanants and felons, young and old, were huddled together, without any attempt at classification, and without any employment, and with no other superintendence than was given by one man and his son, who had charge of them by night and by day. When strangers appeared amongst them, there was an outburst of clamorous begging, and any money given went at once to purchase drink from a regular tap in the prison. There was no discipline of any sort, and very little restraint over their communication with the outside world, beyond what was necessary for safe custody. Oaths and bad language assailed the ear, and every imaginable horror distressed the eye of a stranger admitted to this pandemonium. Although military sentinels were posted on the roof of the prison, such was the lawlessness prevailing, that even the governor dreaded having to go to the female prisoners' quarters.

Into this scene, accompanied only by Anna Buxton, did Elizabeth Fry enter. Nothing was at the first visit done but giving warm clothing to the most destitute; William Forster having told of the wretchedness caused by the severity of the cold that January of 1813. What was then witnessed of the sad and neglected condition of these women and children sank deeply into the heart of the visitors, and Mrs. Fry formed the resolution to devote herself, as soon as circumstances permitted, to the work of prison reform, and improvement of the condition of female prisoners.

The work was not wholly new to her. When not sixteen years of age, she was deeply interested in the House of Correction in Norwich, and by her repeated and earnest persuasion she induced her father to allow her to visit it. She never forgot her experience there, and she afterwards said that it laid the foundation of her future greater work.

Several years were yet to elapse before the time came for taking up seriously the cause of prisons. These years were crowded with events of various kinds, both in the great world and in the little world of her own family circle. These events caused delays which we must suppose were needed for preparing more perfectly the instrument to be used in the great work. Every interval of time, amidst these years of busy and disturbed life, was occupied in some active and necessary work. There were meetings at various places, Westminster, Norwich, and also at Plaistow, after the removal to Plashet brought the family within its sphere. At most of the meetings she took part, both in the worship and in visiting the poor or the sick. Then there were family cares, troubles, and bereavements. The loss of little Elizabeth, the seventh child, was a sore trial, a child of much promise, and with wisdom and goodness beyond her years, early called to a heavenly home.

Her tenth child was born on the 18th of April, 1816, for whom she thus prayed with thanksgiving—"Be Thou pleased, O Lord God Almighty, yet to look down upon us, and bless us; and if Thou seest meet, to bless our loved infant, to visit it by Thy grace and Thy love; that it may be Thine in time, and Thine to all eternity. We desire to thank Thee for the precious gift."

After a visit to Norfolk, in consequence of the death of the only surviving son of her uncle Joseph Gurney; and to North Runcton, where her elder daughters were residing; and having placed her sons at school, she came to London, to commence the great work to which she now felt she must devote her life.

X.
PRISON WORK

Three years had passed since the first visit to Newgate in 1813. The determination then formed to devote her life to prison-work had been cherished ever since, though hindrances delayed the carrying out of her purpose. Nothing but the constraining love of Christ could have thus induced a woman of Elizabeth Fry's position and character, a woman delicate and in feeble health, to devote herself to labours so arduous and painful, sacrificing personal ease and domestic comfort, for the sake of rescuing from destruction those who were sunk in vice and in wretchedness. But she was following the example of Him who came to seek and to save the lost. Her labour was not in vain in the Lord, for she succeeded not only in greatly lessening the sum of human misery, but was enabled to bring many to the knowledge and the love of the Saviour.

In the years of preparation for her work, she made herself acquainted with what had been done by others. At the suggestion of her brother-in-law, the late Samuel Hoare, she accompanied him to Coldbath Fields House of Correction, the neglected state of which much shocked him. She had also visited different prisons with another brother-in-law, the late Sir Thomas Fowell Buxton, at that time occupied, with other philanthropists, in forming a Society for reformation of juvenile criminals. The interest was thus kept alive in her mind about the women in Newgate, whom she again went to see about the end of 1816. On this her second visit she asked permission to be left alone among the women for some hours. As they flocked round her, she spoke to those who were mothers, of the miserable state of their children, dirty and almost naked, pining for want of proper food, air, and exercise. She said she would like to get a school for the children, to which they gladly assented. Then, after talking kindly to many of the women, she read to them aloud the parable of the Lord of the vineyard, in the 20th chapter of Matthew, making a few simple comments about Christ coming, and being ready to save sinners even at the eleventh hour, so wonderful was His pity and mercy. A few of the listeners asked who Jesus Christ was, so ignorant they were; others feared that their time of salvation was passed.

About the school, she said