A FROSTY DAY

 
Grass afield wears silver thatch,
    Palings all are edged with rime,
Frost-flowers pattern round the latch,
    Cloud nor breeze dissolve the clime;
 
 
When the waves are solid floor,
    And the clods are iron-bound,
And the boughs are crystall'd hoar,
    And the red leaf nail'd aground.
 
 
When the fieldfare's flight is slow,
    And a rosy vapor rim,
Now the sun is small and low,
    Belts along the region dim.
 
 
When the ice-crack flies and flaws,
    Shore to shore, with thunder shock,
Deeper than the evening daws,
    Clearer than the village clock.
 
 
When the rusty blackbird strips,
    Bunch by bunch, the coral thorn,
And the pale day-crescent dips,
    New to heaven a slender horn.
 

—John Leicester Warren.

Those who come last seem to enter with advantage. They are born to the wealth of antiquity. The materials for judging are prepared, and the foundations of knowledge are laid to their hands. Besides, if the point was tried by antiquity, antiquity would lose it; for the present age is really the oldest, and has the largest experience to plead.—Jeremy Collier.

COMING OUT OF SCHOOL

If there be any happier event in the life of a child than coming out of school, few children are wise enough to discover it. We do not refer to children who go to school unwillingly—thoughtless wights—whose heads are full of play, and whose hands are prone to mischief:—that these should delight in escaping the restraints of the school-room, and the eye of its watchful master, is a matter of course. We refer to children generally, the good and the bad, the studious and the idle, in short, to all who belong to the genus Boy. Perhaps we should include the genus Girl, also, but of that we are not certain; for, not to dwell upon the fact that we have never been a girl, and are, therefore, unable to enter into the feelings of girlhood, we hold that girls are better than boys, as women are better than men, and that, consequently, they take more kindly to school life. What boys are we know, unless the breed has changed very much since we were young, which is now upwards of—but our age does not concern the reader. We did not take kindly to school, although we were sadly in need of what we could only obtain in school, viz., learning. We went to school with reluctance, and remained with discomfort; for we were not as robust as the children of our neighbors. We hated school. We did not dare to play truant, however, like other boys whom we knew (we were not courageous enough for that); so we kept on going, fretting, and pining, and—learning.

Oh the long days (the hot days of summer, and the cold days of winter), when we had to sit for hours on hard wooden benches, before uncomfortable desks, bending over grimy slates and ink-besprinkled "copy books," and poring over studies in which we took no interest—geography, which we learned by rote; arithmetic, which always evaded us, and grammar, which we never could master. We could repeat the "rules," but we could not "parse;" we could cipher, but our sums would not "prove;" we could rattle off the productions of Italy—"corn, wine, silk and oil"—but we could not "bound" the State in which we lived. We were conscious of these defects, and deplored them. Our teachers were also conscious of them, and flogged us! We had a morbid dread of corporeal punishment, and strove to the uttermost to avoid it; but it made no difference, it came all the same—came as surely and swiftly to us as to the bad boys who played "hookey," the worse boys who fought, and the worst boy who once stoned his master in the street. With such a school record as this, is it to be wondered at that we rejoiced when school was out? And rejoiced still more when we were out of school?

The feeling which we had then appears to be shared by the children in our illustration. Not for the same reasons, however; for we question whether the most ignorant of their number does not know more of grammar than we do to-day, and is not better acquainted with the boundaries of Germany than we could ever force ourselves to be. We like these little fellows for what they are, and what they will probably be. And we like their master, a grave, simple-hearted man, whose proper place would appear to be the parish-pulpit. What his scholars learn will be worth knowing, if it be not very profound. They will learn probity and goodness, and it will not be ferruled into them either. Clearly, they do not fear the master, or they would not be so unconstrained in his presence. They would not make snow balls, as one has done, and another is doing. Soon they will begin to pelt each other, and the passers by will not mind the snow balls, if they will only remember how they themselves felt, and behaved, after coming out of school.

There is not much in a group of children coming out of school. So one might say at first sight, but a little reflection will show the fallacy of the remark. One would naturally suppose that in every well-regulated State of antiquity measures would have been taken to ensure the education of all classes of the community, but such was not the case. The Spartans under Lycurgus were educated, but their education was mainly a physical one, and it did not reach the lower orders. The education of Greece generally, even when the Greek mind had attained its highest culture, was still largely physical—philosophers, statesmen, and poets priding themselves as much upon their athletic feats as upon their intellectual endowments. The schools of Rome were private, and were confined to the patricians. There was a change for the better when Christianity became the established religion. Public schools were recommended by a council in the sixth century, but rather as a means of teaching the young the rudiments of their faith, under the direction of the clergy, than as a means of giving them general instruction. It was not until the close of the twelfth century that a council ordained the establishment of grammar schools in cathedrals for the gratuitous instruction of the poor; and not until a century later that the ordinance was carried into effect at Lyons. Luther found time, amid his multitudinous labors, to interest himself in popular education; and, in 1527, he drew up, with the aid of Melanchthon, what is known as the Saxon School System. The seed was sown, but the Thirty Years' War prevented its coming to a speedy maturity. In the middle of the last century several of the German States passed laws making it compulsory upon parents to send their children to school at a certain age; but these laws were not really obeyed until the beginning of the present century. German schools are now open to the poorest as well as the richest children. The only people, except the Germans, who thought of common schools at an early period are the Scotch.

It cost, we see, some centuries of mental blindness to discover the need of, and some centuries of struggling to establish schools.

A GLIMPSE OF VENICE

The spell which Venice has cast over the English poets is as powerful, in its way, as was the influence of Italian literature upon the early literature of England. From Chaucer down, the poets have turned to Italy for inspiration, and, what is still better, have found it. It is not too much to say that the "Canterbury Tales" could not have existed, in their present form, if Boccaccio had not written the "Decameron;" and it is to Boccaccio we are told that the writers of his time were indebted for their first knowledge of Homer. Wyatt and Surrey transplanted what they could of grace from Petrarch into the rough England of Henry the Eighth. We know what the early dramatists owe to the Italian storytellers. They went to their novels for the plots of their plays, as the novelists of to-day go to the criminal calendar for the plots of their stories. Shakspeare appears so familiar with Italian life that Mr. Charles Armitage Brown, the author of a very curious work on Shakspeare's Sonnets, declares that he must have visited Italy, basing this conclusion on the minute knowledge of certain Italian localities shown in some of his later plays. At home in Verona, Milan, Mantua, and Padua, Shakspeare is nowhere so much so as in Venice.

It is impossible to think of Venice without remembering the poets; and the poet who is first remembered is Byron. If our thoughts are touched with gravity as they should be when we dwell upon the sombre aspects of Venice—when we look, as here, for example, on the Bridge of Sighs—we find ourselves repeating:

"I stood in Venice, on the Bridge of Sighs."

If we are in a gayer mood, as we are likely to be after looking at the brilliant carnival-scene which greets us at the threshold of the present number of THE ALDINE, we recall the opening passages of Byron's merry poem of "Beppo:"

 
"Of all the places where the Carnival
    Was most facetious in the days of yore,
For dance, and song, and serenade, and ball,
    And masque, and mime, and mystery, and more
Than I have time to tell now, or at all,
    Venice the bell from every city bore."
 
 
"And there are dresses splendid, but fantastical,
    Masks of all times, and nations, Turks and Jews,
And harlequins and clowns, with feats gymnastical,
    Greeks, Romans, Yankee-doodles, and Hindoos
All kinds of dress, except the ecclesiastical,
    All people, as their fancies hit, may choose,
But no one in these parts may quiz the clergy,
Therefore take heed, ye Freethinkers! I charge ye."
 

The Bridge of Sighs (to return to prose) is a long covered gallery, leading from the ducal palace to the old State prisons of Venice. It was frequently traversed, we may be sure, in the days of some of the Doges, to one of whom, our old friend, and Byron's—Marino Faliero—the erection of the ducal palace is sometimes falsely ascribed. Founded in the year 800, A.D., the ducal palace was afterwards destroyed five times, and each time arose from its ruins with increasing splendor until it became, what it is now, a stately marble building of the Saracenic style of architecture, with a grand staircase and noble halls, adorned with pictures by Titian, Tintoretto, Paul Veronese, and other famous masters.

It would be difficult to find gloomier dungeons, even in the worst strongholds of despotism, than those in which the State prisoners of Venice were confined. These "pozzi," or wells, were sunk in the thick walls, under the flooring of the chamber at the foot of the Bridge of Sighs. There were twelve of them formerly, and they ran down three or four stories. The Venetian of old time abhorred them as deeply as his descendants, who, on the first arrival of the conquering French, attempted to block or break up the lowest of them, but were not entirely successful; for, when Byron was in Venice, it was not uncommon for adventurous tourists to descend by a trap-door, and crawl through holes, half choked by rubbish, to the depth of two stories below the first range. So says the writer of the Notes to the fourth canto of "Childe Harolde" (Byron's friend Hobhouse, if our memory serves), who adds, "If you are in want of consolation for the extinction of patrician power, perhaps you may find it there. Scarcely a ray of light glimmers into the narrow gallery which leads to the cells, and the places of confinement themselves are totally dark. A little hole in the wall admitted the damp air of the passages, and served for the introduction of the prisoner's food. A wooden pallet, about a foot or so from the ground, was the only furniture. The conductors tell you a light was not allowed. The cells are about five paces in length, two and a half in width, and seven feet in height. They are directly beneath one another, and respiration is somewhat difficult in the lower holes. Only one prisoner was found when the Republicans descended into these hideous recesses, and he is said to have been confined sixteen years." When the prisoner's hour came he was taken out and strangled in a cell upon the Bridge of Sighs!

And this was in Venice! The grand old Republic which was once the greatest Power of Eastern Europe; the home of great artists and architects, renowned the world over for arts and arms; the Venice of "blind old Dandolo," who led her galleys to victory at the ripe old age of eighty; the Venice of Doge Foscari, whose son she tortured, imprisoned and murdered, and whose own paternal, patriotic, great heart she broke; the Venice of gay gallants, and noble, beautiful ladies; the Venice of mumming, masking, and the carnival; the bright, beautiful Venice of Shakspeare, Otway, and Byron; joyous, loving Venice; cruel, fatal Venice!

MODERN SATIRE.—A satire on everything is a satire on nothing; it is mere absurdity. All contempt, all disrespect, implies something respected, as a standard to which it is referred; just as every valley implies a hill. The persiflage of the French and of fashionable worldlings, which turns into ridicule the exceptions and yet abjures the rules, is like Trinculo's government—its latter end forgets its beginning. Can there be a more mortal, poisonous consumption and asphyxy of the mind than this decline and extinction of all reverence?—Jean Paul.