The King was very restive under this irksome and unlawful restraint, and sympathized strongly with efforts which were made for his release. In 1526 two armed attempts were made to liberate him. Both resulted in failure. What could not be accomplished by force was finally secured by a cleverly planned stratagem of the royal captive; and he escaped to Stirling Castle, where devoted adherents awaited him. Two months later, Parliament declared the estates of the Douglases forfeited to the Crown, and there was neither place nor grace left in Scotland for any bearing the obnoxious name.

James even extended his animosity to one Archibald Douglas of Kilspendie (the Douglas of the poem), to whom he had been greatly attached. A touching story is told of the return of the old man, who had grown weary of his exile in England, and longed for a sight of Scotland and the former friendly regard of the King, whom he had never personally offended. He was doomed to undeserved disappointment, however, as James was unrelenting in his resentment, and would not modify any of the harsh conditions of his oath against the hated Douglas clan.

Although one of the most formidable obstacles to the exercise of royal rule disappeared with the crushing of the power of the Douglases, James still met much opposition from the nobility.

There were many abuses connected with the irregular rule exercised during his minority, and portions of the kingdom were in a condition of great lawlessness, which made it necessary for him to resort to severe measures. A five-years’ truce was concluded with England in 1528, which allowed him to devote himself to the internal interests of Scotland. The following year he began to reduce the rebellious Borders to submission. By force and by craft he brought them into his power, putting to death many of the great nobles, and greatly limiting the privileges of those he allowed to live, until some degree of order was established.

After he had subdued the Borders, he proceeded against the Highland chieftains with equal rigor. The insubordination which had prevailed in that part of Scotland yielded to the unsparing severity of James, and life and property became measurably secure.

The King was greatly aided in the execution of his plans by the clergy, whom he favored in many ways, especially by countenancing the repression of heresy, – a course quite contrary to that pursued by his uncle, Henry VIII.

Popular sentiment also supported this “King of the Commons,” as he was called from his habit of mingling with the common people, and taking a practical interest in their welfare. He was accustomed to travel over the kingdom in disguise, that he might learn the true condition of his subjects, and investigate the administration of justice. This custom, added to his fondness for hunting, gave him an intimate acquaintance with his kingdom and his people.

Scott says of him, “He was handsome in his person, and resembled his father in the fondness for military exercises and the spirit of chivalrous honor which James IV. loved to display. He also inherited his father’s love of justice, and his desire to establish and enforce wise and equal laws… He was a well-educated and accomplished man, and, like his ancestor James I., was a poet and a musician. He had, however, his defects. He avoided his father’s failing of profusion, having no hoarded treasures to employ on pomp and show, but he rather fell into the opposite fault, being of a temper too parsimonious; and, though he loved state and display, he endeavored to gratify that taste as economically as possible, so that he has been censured as rather close and covetous… It must be added, that, when provoked, he was unrelenting even to cruelty; for which he had some apology, considering the ferocity of the subjects over whom he reigned. But, on the whole, James V. was an amiable man and a good sovereign.”

Henry VIII. endeavored to enlist the aid of James in an organized resistance to the authority of the Church. The Scottish King apparently favored, in a measure, his uncle’s policy; but his alliance with France restored and increased his adherence to papal rule.

The failure of James to keep an appointment made for meeting King Henry at York offended the latter, who accused him of dealing treacherously, and declared war against Scotland. Many of the Scottish nobles were disaffected, and the army was disorganized. At Solway Moss, James was openly defied by his nobility. Scott says regarding this bitter humiliation, “He shut himself up in the palace of Falkland, and refused to listen to any consolation. A burning fever, the consequence of his grief and shame, seized on the unfortunate monarch. They brought him tidings that his wife had given birth to a daughter; but he only replied, ‘Is it so?’ reflecting on the alliance which had placed the Stuart family on the throne. ‘Then God’s will be done. It came with a lass, and it will go with a lass.’ With these words, presaging the extinction of his house, he made a signal of adieu to his courtiers, spoke little more, but turned his face to the wall, and died [1542] of the most melancholy of all diseases, a broken heart.”

The story of “The Lady of the Lake” is briefly as follows: —

Canto First.– A huntsman who has distanced his companions and lost his steed, which, urged beyond endurance, has fallen dead in the Trosachs, has finally wandered over rocky ways to the shore of Loch Katrine. Here he winds his horn, hoping the sounds may reach his comrades. In response, a skiff appears rowed by a maiden, who thinks the blast was from her father’s horn. Although at first startled, she is reassured by the “wildered wanderer’s” explanation, and proffers the hospitality of her father’s dwelling. They row across the lake to the island home, where, in the absence of the chieftain, Ellen, and the mistress of the mansion, the graceful Dame Margaret, dispense true Highland hospitality. He styles himself Knight of Snowdoun, James Fitz-James, but fails to learn the names of his hosts. “The stranger’s bed of heather” was spread for the tired huntsman; but his rest was disturbed by “broken dreams,” in which the exiled Douglases played a prominent part.

Canto Second.– The stranger takes his leave in the early morning. Allan, the old minstrel, tunes his harp to a parting song, and Ellen watches the knight “wind slowly round the hill.” Then, chiding herself for a momentary interest in him, she bids Allan sing in praise of the Græmes, one of whom is her lover. The old man is brooding over the ominous fallen sword, and cannot respond. He foresees the demand of Roderick Dhu, and distrusts the parting guest. Their conversation is interrupted by the music of the pibroch and the boat-song, which precede the landing of her cousin Roderick Dhu and his rough followers. Lady Margaret and her maids come to meet him. Ellen, quite willing to avoid her cousin, eagerly responds to her father’s bugle horn, and hastens to meet him in her skiff. Malcolm Græme accompanies him. Roderick is informed that the King is preparing to deal with the Highland freebooters as severely as he has already done with the Border chieftains, and that the retreat of the outlawed Douglas has been discovered. Douglas is ready to withdraw with his daughter, thus lessening the danger of Roderick. The latter demands his alliance and the hand of his daughter. Both are refused by Douglas. A contest arises between Roderick and Græme, which results in the departure of the latter for the mainland, which he reaches by swimming from the island.

Canto Third.– On the following morning occurs the consecration, with weird ritual, of the Fiery Cross. Roderick sends it forth by his henchman Malise to summon his followers to a gathering in Lanrick mead. It is borne eastward, passing from band to band, stopping for neither bridal nor burial, till the entire clan is summoned to the appointed place. The same morning Douglas departs with his daughter and Allan-Bane to seek refuge in the Goblin-cave on the side of Benvenue. Roderick passes the cavern on his way to the rally in Lanrick mead, and listens, as he lingers, to the sound of Ellen’s voice in a hymn to the Virgin.

Canto Fourth.– The Highland clans have responded to the summons of the Fiery Cross. The Lowlanders are at Doune, ready to advance. Brian, the hermit monk, has tried a strange augury to determine on which side success shall be. He prophesies that that party shall be victorious which first sheds blood. Meantime Douglas has left his cavern retreat on some mission not made known to Ellen and Allan-Bane. They are instructed, however, to meet him at Cambus-kenneth if he does not return by nightfall. Ellen is anxious for her father’s safety, believing he has gone to secure the release of Malcolm Græme. She scarcely heeds the song of Allan-Bane, who endeavors to cheer her. While they are speaking, Fitz-James appears. He declares his love for Ellen, and urges her to escape with him to Stirling. She replies by a frank avowal of her love for Malcolm Græme. The knight’s sympathy is enlisted, and he leaves with her a ring, given him by the King for saving his life. This, he says, if presented to the King, will secure his protection for her and hers. Ellen and Allan-Bane endeavor to warn Fitz-James against the guide who departs with him. Their suspicions are confirmed by Blanche of Devan, a woman who has been half crazed since Roderick Dhu murdered her bridegroom in a wild Lowland raid. Her incoherent song is meant as a warning to the wandering knight in the Lowland dress. He charges Murdoch with treacherous intent. The guide seeks to escape, but not without aiming an arrow at Fitz-James. It grazes his crest, and lodges in the heart of Blanche of Devan. Fitz-James slays Murdoch, and returns to soothe the dying maniac. He promises to avenge her, and fastens to his bonnet a braid of her own and her bridegroom’s hair, which he has dipped in her blood. Continuing his way alone after nightfall, he comes upon the camp fire of a stranger, who gives him shelter till morning, when he promises to lead him on his journey.

Canto Fifth.– After a night’s rest and a hasty “soldier meal” in the morning, the Gael conducts his guest on his way, in accordance with his promise and Highland custom. Fitz-James allays the mountaineer’s apprehension of an attack by the King, but declares his hostility to Roderick Dhu, and avows his eagerness to meet him in combat. The guide is incensed at this, and sounds a signal which brings to sight armed men on every side. He then reveals himself as Roderick Dhu. He is bound by his word to conduct his guest to Coilantogle ford, and therefore dismisses his followers. When this place is reached, Roderick challenges Fitz-James, and a deadly combat ensues. Throwing away his shield, that his arms may not exceed those of his adversary, he trusts to his sword alone. Fitz-James is superior to his enemy through his knowledge of fencing, and finally overpowers him.

Fitz-James winds his horn, which is answered by four mounted attendants. He leaves the wounded man with two of them, with orders to bring him to Stirling, and hastens towards the Castle with the others. As they approach it, they perceive Douglas, who comes to surrender himself to the King, hoping thereby to secure the release of Malcolm Græme and avert the danger that threatens Roderick Dhu. The town is preparing for the burghers’ sports, in which Douglas decides to join in order that he may attract the attention of the King. He surpasses all other competitors, and receives the prize from the King, who does not recognize him. Douglas endures this in silence, but he cannot refrain from resenting a huntsman’s cruelty to Lufra, the hound, Ellen’s companion. This results in his being seized and taken as a prisoner to the Castle. Meantime a messenger brings to the King tidings of the rising of Clan-Alpine. He sends a hasty message to avert an encounter, as Roderick is already his prisoner in Stirling stronghold.

Canto Sixth.– “This canto introduces us to the guard room in Stirling Castle, amid the remains of the debauch which has followed the games of the previous day. While the few soldiers who remain awake are finishing their carouse, and talking over the rumors of yesterday’s battle, they are joined by one of their mates, who has been in the field, and brings with him a maiden and a minstrel (Ellen and Allan-Bane). They are at first disposed to treat the maiden roughly; but the sight of her innocent beauty, and her story of misfortune, touch the heart of one of the roughest in the company, who becomes her champion. Presently they are joined by the officer of the guard, who, at first sight of Fitz-James’s ring, commits the lady to proper care, while John of Brent, the guardsman who had interfered, grants Allan’s request to see his master; but, fancying that the minstrel is one of Roderick’s clansmen, he shows him into the wrong cell, where he finds the wounded chief. After anxious inquiries as to the safety of his kindred, Roderick asks anew of the fight; and the minstrel, in spirited verse, sings of the battle of Beal’ an Duine, whose issue was left doubtful by the arrival of a messenger from the King with orders to stay the fight. But before he had finished his song the stern spirit had fled, and the minstrel’s harp changes its tune from battle song to death dirge.

“Meanwhile Ellen waits anxiously and impatiently for her audience with the King. At last Fitz-James appears to escort her to the audience chamber. Faltering, she looks round to find the King, and sees, to her surprise, that her companion alone remains covered, and ‘Snowdoun’s Knight is Scotland’s King.’ He tells her how the feud with Douglas is at an end, and that her father is now to be ‘the friend and bulwark of his throne.’ But she still has the ring, still some boon to ask. She begs for Roderick’s life, but that is past giving; and when she shrinks from further request, the King calls forth Malcolm, and throws over him a golden chain, which he gives to Ellen to keep.” —R. W. Taylor.