From the cathedral, Napoleon passed to the opening of the Legislative Body, and boasted, in the oration he addressed to them, of the victories which he had achieved, and the trophies which he had acquired; nay, he vaunted of his having reunited Tuscany to the empire – as if the spoiling the inoffensive and unresisting widow and orphan could ever be a legitimate subject of triumph. From the existing affairs of Spain, no direct reason for gratulation could be derived; but when Napoleon could no longer claim praise from things as they presently stood, he was profuse in his promises of a rapid change to the better, and spoke as a prophet when he ceased to be the reporter of agreeable facts. "When I," he said, "show myself on the other side of the Pyrenees, the terrified Leopard shall plunge into the ocean, to avoid shame, defeat, and destruction. The triumph of my arms shall be that of the Genius of Good over the Genius of Evil, of moderation, order, and morals, over civil war, anarchy, and the malevolent passions." With such fair colouring will ambition and injustice attempt to screen their purposes. A poetical reply from M. de Fontanes assured the Emperor, that whatever was connected with him must arise to grandeur, whatever was subjected to any other influence was threatened with a speedy fall. "It was therefore necessary," he continued, "to submit to your ascendency, whose counsels are at once recommended by heroism and by policy." To this speech Buonaparte made a rejoinder, in which, resuming the well-worn themes of his own praises, he alluded to the obstacles which he had surmounted, and concluded, "I and my family will always know how to sacrifice our most tender affections to the interests and welfare of the Great Nation." These concluding words, the meaning of which was already guessed by all who belonged to the Court, were soon no riddle to the public in general.

Two days afterwards, Napoleon made Josephine acquainted with the cruel certainty, that the separation was ultimately determined upon. But not the many months which had passed since the subject was first touched upon by Fouché – not the conviction which she must have long since received from various quarters, that the measure was unalterably resolved upon, could strengthen her to hear the tongue of her beloved husband announce what was in fact, though not in name, a sentence of repudiation. She fell into a long and profound swoon. Napoleon was much affected, but his resolution was taken, and could not be altered. The preparations for the separation went on without delay.

On the 15th December, just ten days after the official communication of her fate had been given to the Empress, Napoleon and Josephine appeared in presence of the Arch-Chancellor, the family of Napoleon, the principal officers of state – in a word, the full Imperial Council. In this assembly, Napoleon stated the deep national interest which required that he should have successors of his own body, the heirs of his love for his people, to occupy the throne on which Providence had placed him. He informed them, that he had for several years renounced the hope of having children by his well-beloved Empress Josephine; and that therefore he had resolved to subject the feelings of his heart to the good of the state, and desire the dissolution of their marriage. He was, he said, but forty years old, and might well hope to live to train up such children as Providence might send him, in his own sentiments and arts of government. Again he dwelt on the truth and tenderness of his beloved spouse, his partner during fifteen years of happy union. Crowned as she had been by his own hand, he desired she should retain the rank of Empress during her life.

Josephine arose, and with a faltering voice, and eyes suffused with tears, expressed in a few words³⁰ sentiments similar to those of her husband. The Imperial pair then demanded from the Arch-Chancellor a written instrument in evidence of their mutual desire of separation; and it was granted accordingly, in all due form, with the authority of the Council.

The Senate were next assembled; and on the 16th December, pronounced a consultum, or decree, authorising the separation of the Emperor and Empress, and assuring to Josephine a dowry of two millions of francs, and the rank of Empress during her life. Addresses were voted to both the Imperial parties, in which all possible changes were rung on the duty of subjecting our dearest affections to the public good; and the conduct of Buonaparte in exchanging his old consort for a young one, was proclaimed a sacrifice, for which the eternal love of the French people could alone console his heart.

The union of Napoleon and Josephine being thus abrogated by the supreme civil power, it only remained to procure the intervention of the spiritual authorities. The Arch-Chancellor, duly authorised by the Imperial pair, presented a request for this purpose to the Diocesan of the Officiality, or ecclesiastical court of Paris, who did not hesitate to declare the marriage dissolved, assigning, however, no reason for such their doom. They announced it, indeed, as conforming to the decrees of councils, and the usages of the Gallican Church – a proposition which would have cost the learned and reverend officials much trouble, if they had been required to make it good either by argument or authority.

When this sentence had finally dissolved their union, the Emperor retired to St. Cloud, where he lived in seclusion for some days. Josephine, on her part, took up her residence in the beautiful villa of Malmaison, near St. Germains. Here she principally dwelt for the remaining years of her life, which were just prolonged to see the first fall of her husband; an event which might have been averted had he been content to listen more frequently to her lessons of moderation. Her life was chiefly spent in cultivating the fine arts, of which she collected some beautiful specimens, and in pursuing the science of botany; but especially in the almost daily practice of acts of benevolence and charity, of which the English détenus, of whom there were several at St. Germains, frequently shared the benefit.³¹ Napoleon visited her very frequently, and always treated her with the respect to which she was entitled. He added also to her dowry a third million of francs, that she might feel no inconvenience from the habits of expense to which it was her foible to be addicted.

MARIA LOUISA

This important state measure was no sooner completed, than the Great Council was summoned, on the 1st February, to assist the Emperor in the selection of a new spouse. They were given to understand, that a match with a Grand Duchess of Russia had been proposed, but was likely to be embarrassed by disputes concerning religion. A daughter of the King of Saxony was also mentioned, but it was easily indicated to the Council that their choice ought to fall upon a Princess of the House of Austria. At the conclusion of the meeting, Eugene, the son of the repudiated Josephine, was commissioned by the Council to propose to the Austrian ambassador a match between Napoleon and the Archduchess Maria Louisa.³² Prince Schwartzenberg had his instructions on the subject; so that the match was proposed, discussed, and decided in the Council, and afterwards adjusted between plenipotentiaries on either side, in the space of twenty-four hours.³³ The espousals of Napoleon and Maria Louisa were celebrated at Vienna, 11th March, 1810. The person of Buonaparte was represented by his favourite Berthier, while the Archduke Charles assisted at the ceremony, in the name of the Emperor Francis. A few days afterwards, the youthful bride, accompanied by the Queen of Naples, proceeded towards France.

With good taste, Napoleon dispensed with the ceremonies used in the reception of Marie Antoinette, whose marriage with Louis XVI., though never named or alluded to, was in other respects the model of the present solemnity. Near Soissons, a single horseman, no way distinguished by dress, rode past the carriage in which the young Empress was seated, and had the boldness to return, as if to reconnoitre more closely. The carriage stopped, the door was opened, and Napoleon, breaking through all the tediousness of ceremony, introduced himself to his bride, and came with her to Soissons.³⁴ The marriage ceremony was performed at St. Cloud by Buonaparte's uncle, the Cardinal Fesch. The most splendid rejoicings, illuminations, concerts, festivals, took place upon this important occasion. But a great calamity occurred, which threw a shade over these demonstrations of joy. Prince Schwartzenberg had given a distinguished ball on the occasion, when unhappily the dancing-room, which was temporary, and erected in the garden, caught fire. No efforts could stop the progress of the flames, in which several persons perished, and amongst them even the sister of Prince Schwartzenberg. This tragic circumstance struck a damp on the public mind, and was considered as a bad omen, especially when it was remembered that the marriage of Louis XVI. with a former Princess of Austria had been signalized by a similar disaster.³⁵

As a domestic occurrence, nothing could more contribute to Buonaparte's happiness than his union with Maria Louisa. He was wont to compare her with Josephine, by giving the latter all the advantages of art and grace; the former the charms of simple modesty and innocence. His former Empress used every art to support or enhance her personal charms; but with so much prudence and mystery, that the secret cares of her toilette could never be traced – her successor trusted for the power of pleasing, to youth and nature. Josephine mismanaged her revenue, and incurred debt without scruple. Maria Louisa lived within her income, or if she desired any indulgence beyond it, which was rarely the case, she asked it as a favour of Napoleon. Josephine, accustomed to political intrigue, loved to manage, to influence, and to guide her husband; Maria Louisa desired only to please and to obey him. Both were excellent women, of great sweetness of temper, and fondly attached to Napoleon.³⁶ In the difference between these distinguished persons, we can easily discriminate the leading features of the Parisian, and of the simple German beauty; but it is certainly singular that the artificial character should have belonged to the daughter of the West Indian planter; that marked by nature and simplicity, to a princess of the proudest court in Europe.

Buonaparte, whose domestic conduct was generally praiseworthy, behaved with the utmost kindness to his princely bride. He observed, however, the strictest etiquette, and required it from the Empress. If it happened, for example, as was often the case, that he was prevented from attending at the hour when dinner was placed on the table, he was displeased if, in the interim of his absence, which was often prolonged, she either took a book or had recourse to any female occupation – if, in short, he did not find her in the attitude of waiting for the signal to take her place at table. Perhaps a sense of his inferior birth made Napoleon more tenacious of this species of form, as what he could not afford to relinquish. On the other hand, Maria Louisa is said to have expressed her surprise at her husband's dispensing with the use of arms and attendance of guards, and at his moving about with the freedom of an individual;³⁷ although this could be no great novelty to a member of the Imperial Family of Austria, most of whom, and especially the Emperor Francis, are in the habit of mixing familiarly with the people of Vienna, at public places, and in the public walks.

As it influenced his political fate, Buonaparte has registered his complaint, that the Austrian match was a precipice covered with flowers, which he was rashly induced to approach by the hopes of domestic happiness.³⁸ But if this proved so, it was the fault of Napoleon himself; his subjects and his allies augured very differently of its consequences, and to himself alone it was owing that these auguries were disappointed. It was to have been expected, that a connexion formed with the most ancient Imperial Family in Christendom, might have induced Buonaparte to adopt some of those sentiments of moderation which regard rather the stability than the increase of power. It constituted a point at which he might pause. It might have been thought that, satiated with success, and wearied with enterprise, he would have busied himself more in consolidating the power which he desired to transmit to his expected posterity, than in aiming at rendering his grandeur more invidious and more precarious, by further schemes of ambition. Even the charms which this union added to his domestic life, might, it was hoped, bring on a taste for repose, which, could it have influenced that fiery imagination and frame of iron, might have been of such essential advantage to Europe.

Napoleon knew what was expected, and endeavoured to vindicate himself beforehand for the disappointment which he foresaw was about to ensue. "The good citizens rejoice sincerely at my marriage, monsieur?" he said to Decrés, his minister. – "Very much, Sire." – "I understand they think the Lion will go to slumber, ha?" – "To speak the truth, Sire, they entertain some hopes of that nature." Napoleon paused an instant, and then replied, "They are mistaken; yet it is not the fault of the Lion; slumber would be as agreeable to him as to others. But see you not that while I have the air of being constantly the attacking party, I am, in fact, acting only on the defensive?" This sophism, by which Napoleon endeavoured to persuade all men, that his constant wars arose, not from choice, but out of the necessity of his situation, will be best discussed hereafter.

In the meantime, we may only notice, that the Emperor Alexander judged most accurately of the consequences of the Austrian match, when he said, on receiving the news, "Then the next task will be, to drive me back to my forests;" so certain he was that Napoleon would make his intimate alliance with the Emperor Francis, the means of an attack upon Russia; and so acute was he in seeing the germs of future and more desperate wars, in a union from which more shortsighted politicians were looking for the blessings of peace.