Thus several things came about. In the first place, all the communities across the Alleghanies originally felt themselves to be closely knit together by ties of blood, sentiment, and interest; they felt that they were, taking them altogether, Western as opposed to Eastern. In the next place, they were at first Southern rather than Northern in their feeling. But, in the third place, they were by no means so extremely Southern as were the Southern Atlantic States. This was the way in which they looked at themselves; and this was the way in which at that time others looked at them. In our day Kentucky is regarded politically as being simply an integral portion of the solid South; but the greatest of her sons, Clay, was known to his own generation, not as a Southern statesman, but as "Harry of the West." Of the two presidents, Harrison and Taylor, whom the Whigs elected, one lived in Ohio and one in Louisiana; but both were chosen simply as Western men, and, as a matter of fact, both were born in Virginia. Andrew Jackson's victory over Adams was in some slight sense a triumph of the South over the North, but it was far more a triumph of the West over the East. Webster's famous sneer at old Zachary Taylor was aimed at him as a "frontier colonel;" in other words, though Taylor had a large plantation in Louisiana, Webster, and many others besides, looked upon him as the champion of the rough democracy of the West rather than as the representative of the polished slave-holders of the South.

Thus, during the first part of this century, the term "Western" was as applicable to the states lying south of the Ohio as to those lying north of it. Moreover, at first the Central, or, as they were more usually termed, the Border States, were more populous and influential than were those on either side of them, and so largely shaped the general tone of Western feeling. While the voters in these states, whether Whigs or Democrats, accepted as their leaders men like Clay in Kentucky, Benton in Missouri, and Andrew Jackson in Tennessee, it could be taken for granted that on the whole they felt for the South against the North, but much more for the West against the East, and most strongly of all for the Union as against any section whatsoever. Many influences came together to start and keep alive this feeling; but one, more potent than all the others combined, was working steadily, and with ever-increasing power, against it; and when slavery finally brought about a break between the Northern and Southern States of the West as complete as that in the East, then the Democrats of the stamp of Jackson and Benton disappeared as completely from public life as did the Whigs of the stamp of Clay.

Benton's long political career can never be thoroughly understood unless it is kept in mind that he was primarily a Western and not a Southern statesman; and it owes its especial interest to the fact that during its continuance the West first rose to power, acting as a unit, and to the further fact that it was brought to a close by the same causes which soon afterwards broke up the West exactly as the East was already broken. Benton was not one of the few statesmen who have left the indelible marks of their own individuality upon our history; but he was, perhaps, the most typical representative of the statesmanship of the Middle West at the time when the latter gave the tone to the political thought of the entire Mississippi valley. The political school which he represented came to its fullest development in the so-called Border States of Kentucky, Tennessee, and Missouri, and swayed the destinies of the West so long as the states to the north as well as the states to the south were content to accept the leadership of those that lay between them. It came to an end and disappeared from sight when people north of the Ohio at last set up their own standard, and when, after some hesitation, the Border States threw in their lot with the other side and concluded to follow the Southern communities, which they had hitherto led. Benton was one of those public men who formulate and express, rather than shape, the thought of the people who stand behind them and whom they represent. A man of strong intellect and keen energy, he was for many years the foremost representative of at least one phase of that thought; being, also, a man of high principle and determined courage, when a younger generation had grown up and the bent of the thought had changed, he declined to change with it, bravely accepting political defeat as the alternative, and going down without flinching a hair's breadth from the ground on which he had always stood.

To understand his public actions as well as his political ideas and principles it is, of course, necessary to know at least a little of the men among whom he lived and from whom he sprang: the men who were the first of our people to press out beyond the limits of the thirteen old states; who filled Kentucky, Tennessee, Arkansas, and Missouri, and who for so long a time were the dominant class all through the West, until, at last, the flood of Northeastern immigration completely swamped their influence north of the Ohio, while along the Gulf coast the political control slipped from their hands into the grasp of the great planter class.

The wood-choppers, game-hunters, and Indian-fighters, who first came over the mountains, were only the forerunners of the more regular settlers who followed them; but these last had much the same attributes as their predecessors. For many years after the settlements were firmly rooted, the life of the settlers was still subject to all the perils of the wilderness. Above all, the constant warfare in which they were engaged for nearly thirty-five years, and which culminated in the battle of New Orleans, left a deep and lasting imprint on their character. Their incessant wars were waged almost wholly by the settlers themselves, with comparatively little help from the federal government, and with hardly any regular troops as allies. A backwoods levy, whether raised to meet an Indian inroad or to march against the disciplined armies of the British, was merely a force of volunteers, made up from among the full-grown male settlers, who were induced to join either from motives of patriotism, or from love of adventure, or because they felt that their homes and belongings were in danger from which they could only extricate them by their own prowess. Every settler thus became more or less of a soldier, was always expert with the rifle, and was taught to rely upon his own skill and courage for his protection. But the military service in which he was from time to time engaged was of such a lawless kind, and was carried on with such utter absence of discipline, that it did not accustom him in the least to habits of self-command, or render him inclined to brook the exercise of authority by an outsider; so that the Western people grew up with warlike traditions and habits of thought, accustomed to give free rein to their passions, and to take into their own hands the avenging of real or supposed wrongs, but without any of the love for order and for acting in concert with their fellows which characterize those who have seen service in regular armies. On the contrary, the chief effect of this long-continued and harassing Border warfare was to make more marked the sullen and almost defiant self-reliance of the pioneer, and to develop his peculiarly American spirit of individual self-sufficiency, his impatience of outside interference or control, to a degree not known elsewhere, even on this continent. It also gave a distinct military cast to his way of looking at territory which did not belong to him. He stood where he was because he was a conqueror; he had wrested his land by force from its rightful Indian lords; he fully intended to repeat the same feat as soon as he should reach the Spanish lands lying to the west and southwest; he would have done so in the case of French Louisiana if it had not been that the latter was purchased, and was thus saved from being taken by force of arms. This belligerent, or, more properly speaking, piratical way of looking at neighboring territory, was very characteristic of the West, and was at the root of the doctrine of "manifest destiny."

All the early settlers, and most of those who came after them, were poor, living narrow lives fraught with great hardship, and varying between toil and half-aimless roving; even when the conditions of their life became easier it was some time before the influence of their old existence ceased to make itself felt in their way of looking at things. The first pioneers were, it is true, soon followed by great slave-owners; and by degrees there grew up a clan of large landed proprietors and stock-raisers, akin to the planter caste which was so all-powerful along the coast; but it was never relatively either so large or so influential as the latter, and was not separated from the rest of the white population by anything like so wide a gap as that which, in the Southern Atlantic and Gulf States, marked the difference between the rich growers of cotton, rice, and sugar, and the squalid "poor whites" or "crackers."

The people of the Border States were thus mainly composed of small land-owners, scattered throughout the country; they tilled their small farms for themselves, were hewers of their own wood, and drawers of their own water, and for generations remained accustomed to and skillful in the use of the rifle. The pioneers of the Middle West were not dwellers in towns; they kept to the open country, where each man could shift for himself without help or hindrance from his neighbors, scorning the irksome restraints and the lack of individual freedom of city life. They built but few cities of any size; the only two really important ones of whose inhabitants they formed any considerable part, St. Louis and New Orleans, were both founded by the French long before our people came across the mountains into the Mississippi valley. Their life was essentially a country life, alike for the rich and for the bulk of the population. The few raw frontier towns and squalid, straggling villages were neither seats of superior culture nor yet centres for the distribution of educated thought, as in the North. Large tracts of land remained always populated by a class of backwoodsmen differing but little from the first comers. Such was the district from which grand, simple old Davy Crockett went to Washington as a Whig congressman; and perhaps there was never a quainter figure in our national legislature than that of the grim old rifleman, who shares with Daniel Boone the honor of standing foremost in the list of our mighty hunters. Crockett and his kind had little in common with the men who ruled supreme in the politics of most of the Southern States; and even at this day many of their descendants in the wooded mountain land are Republicans; for when the Middle States had lost the control of the West, and when those who had hitherto followed such leaders as Jackson, Clay, and Benton, drifted with the tide that set so strongly to the South, it was only the men of the type of dogged, stubborn old Crockett who dared to make head against it. But, indeed, one of the characteristics of the people with whom we are dealing was the slowness and suspicion with which they received a new idea, and the tenacity with which they clung to one that they had at last adopted.

They were above all a people of strong, virile character, certain to make their weight felt either for good or for evil. They had many virtues which can fairly be called great, and their faults were equally strongly marked. They were not a thrifty people, nor one given to long-sustained, drudging work; there were not then, nor are there now, to be found in this land such comfortable, prosperous homes and farms as those which dot all the country where dwell the men of Northeastern stock. They were not, as a rule, even ordinarily well educated; the public school formed no such important feature in their life as it did in the life of their fellow-citizens farther north. They had narrow, bitter prejudices and dislikes; the hard and dangerous lives they had led had run their character into a stern and almost forbidding mould. They valued personal prowess very highly, and respected no man who did not possess the strongest capacity for self-help, and who could not shift for himself in any danger. They felt an intense, although perhaps ignorant, pride in and love for their country, and looked upon all the lands hemming in the United States as territory which they or their children should some day inherit; for they were a race of masterful spirit, and accustomed to regard with easy tolerance any but the most flagrant violations of law. They prized highly such qualities as courage, loyalty, truth, and patriotism, but they were, as a whole, poor, and not over-scrupulous of the rights of others, nor yet with the nicest sense of money obligations; so that the history of their state legislation affecting the rights of debtor and creditor, whether public or private, in hard times, is not pleasant reading for an American who is proud of his country. Their passions, once roused, were intense, and if they really wished anything they worked for it with indomitable persistency. There was little that was soft or outwardly attractive in their character: it was stern, rude, and hard, like the lives they led; but it was the character of those who were every inch men, and who were Americans through to the very heart's core.

In their private lives their lawless and arrogant freedom and lack of self-restraint produced much gross licentiousness and barbarous cruelty; and every little frontier community could tell its story of animal savagery as regards the home relations of certain of its members. Yet in spite of this they, as a whole, felt the family ties strongly, and in the main had quite a high standard of private morality. Many of them, at any rate, were, according to their lights, deeply and sincerely religious; though even their religion showed their strong, coarse-fibred, narrow natures. Episcopalianism was the creed of the rich slave-owner, who dwelt along the sea-board; but the Western settlers belonged to some one or other of the divisions of the great Methodist and Baptist churches. They were as savagely in earnest about this as about everything else; meekness, mildness, broad liberality, and gentle tolerance of difference in religious views were not virtues they appreciated. They were always ready to do battle for their faith, and, indeed, had to do it, as it was quite a common amusement for the wilder and more lawless members of the community to try to break up by force the great camp-meetings, which formed so conspicuous a feature in the social and religious life of the country. For even irreligion took the form of active rebellion against God, rather than disbelief in his existence.

Physically they were, and are, especially in Kentucky, the finest members of our race; an examination of the statistics relating to the volunteers in the Civil War shows that the natives of no other state, and the men from no foreign country whatsoever, came up to them in bodily development.

Such a people, in choosing men to represent them in the national councils, would naturally pay small heed to refined, graceful, and cultivated statesmanship; their allegiance would be given to men of abounding vitality, of rugged intellect, and of indomitable will. No better or more characteristic possessor of these attributes could be imagined than Thomas Benton.