Читать бесплатно книгу «The German Classics of the Nineteenth and Twentieth Centuries, Volume 03» Коллектива авторов полностью онлайн — MyBook

THE CRANES OF IBYCUS (1797)

 
  From Rhegium to the Isthmus, long
  Hallow'd to steeds and glorious song,
  Where, link'd awhile in holy peace,
  Meet all the sons of martial Greece—
  Wends Ibycus-whose lips the sweet
    And ever-young Apollo fires;
  The staff supports the wanderer's feet—
  The God the Poet's soul inspires!
  Soon from the mountain-ridges high,
  The tower-crown'd Corinth greets his eye;
  In Neptune's groves of darksome pine,
  He treads with shuddering awe divine;
  Nought lives around him, save a swarm
    Of CRANES, that still pursued his way.
  Lured by the South, they wheel and form
  In ominous groups their wild array.
  And "Hail! beloved Birds!" he cried;
  "My comrades on the ocean tide,
  Sure signs of good ye bode to me;
  Our lots alike would seem to be;
  From far, together borne, we greet
    A shelter now from toil and danger;
  And may the friendly hearts we meet
  Preserve from every ill—the Stranger!"
  His step more light, his heart more gay,
  Along the mid-wood winds his way,
  When, where the path the thickets close,
  Burst sudden forth two ruffian foes;
  Now strife to strife, and foot to foot!
    Ah! weary sinks the gentle hand;
  The gentle hand that wakes the lute
    Has learn'd no lore that guides the brand.
  He calls on men and Gods—in vain!
  His cries no blest deliverer gain;
  Feebler and fainter grows the sound,
  And still the deaf life slumbers round—
  "In the far land I fall forsaken,
    Unwept and unregarded, here;
  By death from caitiff hands o'ertaken,
    Nor ev'n one late avenger near!"
  Down to the earth the death-stroke bore him—
  Hark, where the Cranes wheel dismal o'er him!
  He hears, as darkness veils his eyes,
  Near, in hoarse croak, their dirge-like cries.
  "Ye whose wild wings above me hover,
    (Since never voice, save yours alone,
  The deed can tell)—the hand discover—
    Avenge!"—He spoke, and life was gone.
  Naked and maim'd the corpse was found—
  And, still through many a mangling wound,
  The sad Corinthian Host could trace
  The loved—too well-remember'd face.
  "And must I meet thee thus once more?
    Who hoped with wreaths of holy pine,
  Bright with new fame—the victory o'er—
    The Singer's temples to entwine!"
  And loud lamented every guest
  Who held the Sea-God's solemn feast—
  As in a single heart prevailing,
  Throughout all Hellas went the wailing.
  Wild to the Council Hall they ran—
    In thunder rush'd the threat'ning Flood—
  "Revenge shall right the murder'd man,
    The last atonement-blood for blood!"
  Yet 'mid the throng the Isthmus claims,
  Lured by the Sea-God's glorious games—
  The mighty many-nation'd throng—
  How track the hand that wrought the wrong?—
  How guess if that dread deed were done,
    By ruffian hands, or secret foes?
  He who sees all on earth—the SUN—
    Alone the gloomy secret knows.
  Perchance he treads in careless peace,
  Amidst your Sons, assembled Greece;
  Hears with a smile revenge decreed;
  Gloats with fell joy upon the deed.
  His steps the avenging gods may mock
    Within the very Temple's wall,
  Or mingle with the crowds that flock
    To yonder solemn scenic[9] hall.
  Wedg'd close, and serried, swarms the crowd—
  Beneath the weight the walls are bow'd—
  Thitherwards streaming far, and wide,
  Broad Hellas flows in mingled tide tide—
  A tide like that which heaves the deep
    When hollow-sounding, shoreward driven;
  On, wave on wave, the thousands sweep
    Till arching, row on row, to heaven!
  The tribes, the nations, who shall name,
  That guest-like, there assembled came?
  From Theseus' town, from Aulis' strand—
  From Phocis, from the Spartans' land—
  From Asia's wave-divided clime,
    The Isles that gem the Ægean Sea,
  To hearken on that Stage Sublime,
    The Dark Choir's mournful melody!
  True to the awful rites of old,
  In long and measured strides, behold
  The Chorus from the hinder ground,
  Pace the vast circle's solemn round.
  So this World's women never strode—
    Their race from Mortals ne'er began;
  Gigantic, from their grim abode,
    They tower above the Sons of Man!
  Across their loins the dark robe clinging,
  In fleshless hands the torches swinging,
  Now to and fro, with dark red glow—
  No blood that lives the dead cheeks know!
  Where flow the locks that woo to love
    On human temples—ghastly dwell
  The serpents, coil'd the brow above,
    And the green asps with poison swell.
  Thus circling, horrible, within
  That space—doth their dark hymn begin,
  And round the sinner as they go,
  Cleave to the heart their words of woe.
  Dismally wails, the senses chilling,
    The hymn—the FURIES' solemn song;
  And froze the very marrow thrilling
    As roll'd the gloomy sounds along.
  And weal to him—from crime secure—
  Who keeps his soul as childhood's pure;
  Life's path he roves, a wanderer free—
  We near him not-THE AVENGERS, WE,
  But woe to him for whom we weave
    The doom for deeds that shun the light:
  Fast to the murderer's feet we cleave,
    The fearful Daughters of the Night.
  "And deems he flight from us can hide him?
  Still on dark wings We sail beside him!
  The murderer's feet the snare enthralls—
  Or soon or late, to earth he falls!
  Untiring, hounding on, we go;
    For blood can no remorse atone I
  On, ever—to the Shades below,
    And there—we grasp him, still our own!"
  So singing, their slow dance they wreathe,
  And stillness, like a silent death,
  Heavily there lay cold and drear,
  As if the Godhead's self were near.
  Then, true to those strange rites of old,
    Pacing the circle's solemn round,
  In long and measured strides—behold,
    They vanish in the hinder ground!
  Confused and doubtful—half between
  The solemn truth and phantom scene,
  The crowd revere the Power, presiding
  O'er secret deeps, to justice guiding—
  The Unfathom'd and Inscrutable
    By whom the web of doom is spun,
  Whose shadows in the deep heart dwell,
    Whose form is seen not in the sun!
  Just then, amidst the highest tier,
   Breaks forth a voice that starts the ear;
  "See there—see there, Timotheus,
   Behold the Cranes of Ibycus!"
   A sudden darkness wraps the sky;
     Above the roofless building hover
   Dusk, swarming wings; and heavily
     Sweep the slow Cranes, hoarse-murmuring, over!
  "Of Ibycus?"—that name so dear
   Thrills through the hearts of those who hear!
   Like wave on wave in eager seas,
   From mouth to mouth the murmur flees—
  "Of Ibycus, whom we bewail!
     The murder'd one! What mean those words?
   Who is the man—knows he the tale?
     Why link that name with those wild birds?"
   Questions on questions louder press—
   Like lightning flies the inspiring guess—
   Leaps every heart—"The truth we seize;
   Your might is here, EUMENIDES!
   The murderer yields himself confest—
     Vengeance is near—that voice the token—
   Ho!-him who yonder spoke, arrest!
     And him to whom the words were spoken!"
   Scarce had the wretch the words let fall,
   Than fain their sense he would recall
   In vain; those whitening lips—behold!
   The secret have already told.
   Into their Judgment Court sublime
     The Scene is changed;—their doom is seal'd!
   Behold the dark unwitness'd Crime,
     Struck by the lightning that reveal'd!
 
* * * * *

THE WORDS OF BELIEF (1797)

 
  Three Words will I name thee—around and about,
    From the lip to the lip, full of meaning, they flee;
  But they had not their birth in the being without,
    And the heart, not the lip, must their oracle be!
  And all worth in the man shall for ever be o'er
  When in those Three Words he believes no more.
  Man is made FREE!—Man, by birthright, is free,
    Though the tyrant may deem him but born for his tool.
  Whatever the shout of the rabble may be—
    Whatever the ranting misuse of the fool—
  Still fear not the Slave, when he breaks from his chain,
  For the Man made a Freeman grows safe in his gain.
  And Virtue is more than a shade or a sound,
    And Man may her voice, in this being, obey;
  And though ever he slip on the stony ground,
    Yet, ever again to the godlike way,
  To the science of Good though the Wise may be blind,
  Yet the practice is plain to the childlike mind.
  And a God there is—over Space, over Time;
    While the Human Will rocks, like a reed, to and fro,
  Lives the Will of the Holy—A Purpose Sublime,
    A Thought woven over creation below;
  Changing and shifting the All we inherit,
  But changeless through all One Immutable Spirit!
  Hold fast the Three Words of Belief—though about
    From the lip to the lip, full of meaning, they flee;
  Yet they take not their birth from the being without—
    But a voice from within must their oracle be;
  And never all worth in the Man can be o'er,
  Till in those Three Words he believes no more.
 
* * * * *

THE WORDS OF ERROR (1799)

 
  Three Errors there are, that for ever are found
    On the lips of the good, on the lips of the best;
  But empty their meaning and hollow their sound—
    And slight is the comfort they bring to the breast.
  The fruits of existence escape from the clasp
  Of the seeker who strives but those shadows to grasp—
  So long as Man dreams of some Age in this life
    When the Right and the Good will all evil subdue;
  For the Right and the Good lead us ever to strife,
    And wherever they lead us, the Fiend will pursue.
  And (till from the earth borne, and stifled at length)
  The earth that he touches still gifts him with strength![10]
  So long as Man fancies that Fortune will live,
    Like a bride with her lover, united with Worth;
  For her favors, alas! to the mean she will give—
    And Virtue possesses no title to earth!
  That Foreigner wanders to regions afar,
  Where the lands of her birthright immortally are!
  So long as Man dreams that, to mortals a gift,
    The Truth in her fulness of splendor will shine;
  The veil of the goddess no earth-born may lift,
    And all we can learn is—to guess and divine I
  Dost thou seek, in a dogma, to prison her form?
  The spirit flies forth on the wings of the storm!
  O, Noble Soul! fly from delusions like these,
    More heavenly belief be it thine to adore;
  Where the Ear never hearkens, the Eye never sees,
    Meet the rivers of Beauty and Truth evermore!
  Not without thee the streams—there the Dull seek them;—No!
  Look within thee—behold both the fount and the flow!
 
* * * * *

THE LAY OF THE BELL[11] (1799)

"Vivos voco—Mortuos plango—Fulgura frango." [12]

I
 
    Fast in its prison-walls of earth,
      Awaits the mold of bakèd clay.
    Up, comrades, up, and aid the birth—
      THE BELL that shall be born today!
        Who would honor obtain,
        With the sweat and the pain,
  The praise that Man gives to the Master must buy!—
  But the blessing withal must descend from on high!
      And well an earnest word beseems
        The work the earnest hand prepares;
      Its load more light the labor deems,
        When sweet discourse the labor shares.
      So let us ponder—nor in vain—
        What strength can work when labor wills;
      For who would not the fool disdain
        Who ne'er designs what he fulfils?
      And well it stamps our Human Race,
        And hence the gift To UNDERSTAND,
      That Man within the heart should trace
        Whate'er he fashions with the hand.
 
II
 
      From the fir the faggot take,
        Keep it, heap it hard and dry,
      That the gathered flame may break
        Through the furnace, wroth and high.
          When the copper within
          Seethes and simmers—the tin
  Pour quick, that the fluid that feeds the Bell
  May flow in the right course glib and well.
      Deep hid within this nether cell,
          What force with Fire is molding thus
      In yonder airy tower shall dwell,
        And witness wide and far of us!
      It shall, in later days, unfailing,
        Rouse many an ear to rapt emotion;
      Its solemn voice with Sorrow wailing,
        Or choral chiming to Devotion.
      Whatever Fate to Man may bring,
        Whatever weal or woe befall,
      That metal tongue shall backward ring
        The warning moral drawn from all.
 
III
 
      See the silvery bubbles spring!
        Good! the mass is melting now!
      Let the salts we duly bring
        Purge the flood, and speed the flow.
          From the dross and the scum,
          Pure, the fusion must come;
  For perfect and pure we the metal must keep,
  That its voice may be perfect, and pure, and deep.
        That voice, with merry music rife,
          The cherished child shall welcome in,
        What time the rosy dreams of life
          In the first slumber's arms begin;
       As yet in Time's dark womb unwarning,
          Repose the days, or foul or fair,
       And watchful o'er that golden morning,
          The Mother-Love's untiring care!
       And swift the years like arrows fly—
          No more with girls content to play,
  Fast in its prison-walls of earth,
    Awaits the mold of bakèd clay.
  Up, comrades, up, and aid the birth—
    The BELL that shall be born to-day!
    Bounds the proud Boy upon his way,
      Storms through loud life's tumultuous pleasures,
      With pilgrim staff the wide world measures;
      And, wearied with the wish to roam,
      Again seeks, stranger-like, the Father-Home.
      And, lo, as some sweet vision breaks
        Out from its native morning skies,
      With rosy shame on downcast cheeks,
        The Virgin stands before his eyes.
      A nameless longing seizes him!
        From all his wild companions flown;
      Tears, strange till then, his eyes bedim;
        He wanders all alone.
      Blushing, he glides where'er she move;
        Her greeting can transport him;
      To every mead to deck his love,
        The happy wild flowers court him!
      Sweet Hope—and tender Longing—ye
        The growth of Life's first Age of Gold,
      When the heart, swelling, seems to see
        The gates of heaven unfold!
  O Love, the beautiful and brief! O prime,
  Glory, and verdure, of life's summertime!
 
IV
 
        Browning o'er, the pipes are simmering,
        Dip this wand of clay[13] within;
        If like glass the wand be glimmering,
          Then the casting may begin.
            Brisk, brisk now, and see
            If the fusion flow free;
    If—(happy and welcome indeed were the sign!)
    If the hard and the ductile united combine.
  For still where the strong is betrothed to the weak,
  And the stern in sweet marriage is blent with the meek,
    Rings the concord harmonious, both tender and strong:
  So be it with thee, if forever united,
  The heart to the heart flows in one, love-delighted;
    Illusion is brief, but Repentance is long.
      Lovely, thither are they bringing,
        With her virgin wreath, the Bride!
      To the love-feast clearly ringing,
        Tolls the church-bell far and wide!
      With that sweetest holyday,
        Must the May of Life depart;
      With the cestus loosed—away
        Flies ILLUSION from the heart!
          Yet love lingers lonely,
            When Passion is mute,
          And the blossoms may only
            Give way to the fruit.
          The Husband must enter
            The hostile life;
            With struggle and strife,
            To plant or to watch,
            To snare or to snatch,
            To pray and importune,
          Must wager and venture
            And hunt down his fortune!
  Then flows in a current the gear and the gain,
  And the garners are filled with the gold of the grain,
  Now a yard to the court, now a wing to the centre!



































 






















































































 








































 




































































 


















































 













































1
...
...
13

Бесплатно

0 
(0 оценок)

Читать книгу: «The German Classics of the Nineteenth and Twentieth Centuries, Volume 03»

Установите приложение, чтобы читать эту книгу бесплатно