Huber took his leather belt and flogged him lustily, after his tunic of cat-skin had been pulled down to the waist. The wretch screamed for mercy, and attracted all the workmen round, who stood watching – the serfs in timid silence, and the men-at-arms with mirth and laughter. It may sound incredible, but Lady Alice herself, standing on the top step of the stairway leading to the tower door, watched with every sign of amusement. It was, in fact, no uncommon thing in those cruel times for great Norman and Saxon ladies to order their slaves to be horribly tortured on the slightest provocation. Cruelty seemed an integral part of their characters. There is, for example, a well-attested story of Ethelred's mother, who struck him so heavily with a bunch of candles which lay to her hand, that he fell senseless for near an hour.

Dom Anselm came out of chapel after a while, and sought the cause of the uproar.

"There, my men," he said, "let the theow go. Whatever he has done, he has paid toll now. And look to it, Henry, that you say an Ave to our Blessed Lady that you harbour no wrath towards your just lords."

With that they let him go, and, bleeding and sobbing, the poor fellow slunk away into the stables. Sitting in the straw, he cried as if his heart would break, until he felt hot breath on his cheek, and looking up saw large mild eyes, like still woodland pools, regarding him with love. Above him towered the vast form of "Duke Robert," Geoffroi's great war charger, as large and ponderous as a small elephant, his one dear friend. So he forgot his troubles a little while.

It was now about nine o'clock, and breakfast was served. The Baron and his son, and also the Lady Alice, never appeared in the great hall until the "noon meat" at three. They ate the first meal of the day in the "bowers" or sleeping chambers.

While the Lady Alice and her women superintended the more important household business, or sat in the orchard outside the south wall of the castle with their needlework, the Baron was throned in the gateway of the castle conducting the business of his estate, and presiding over a kind of local court.

The Justices in Eyre were hardly yet sufficiently established on circuit, and, moreover, the country was in so disturbed a state that the administration of law was merely in most cases, certainly at Hilgay, a question of local tyranny.

The whole business of the day was well afoot with all its multifarious activity when Hyla rested from his work, and sitting under the shadow of a stone wall, ate a hunk of bread which he had brought with him. He had sat late with Cerdic the night before, and, as he had half expected, had been bidden in the morning to work in Pierce's fields, and not to go to the castle. All the morning, since early dawn, he had been manuring fields with marl, in the old British fashion. The work was very hard, as the fields were only in the first stage of being reclaimed from wild common land, and required infinite preparation.

The supply of dung had given out, and the marl was hard to carry and bad to breathe.

The awful blow dealt to his whole life had dazed his brain for hours, but the long talk with Cerdic and Harl had condensed his pain within him, and turned it to strong purpose.

He thought over his life as he remembered it, his dull life of slavery, and saw with bitter clearness how the clouds were gathering round him and his kind. The present and the future alike were black as night, and the years pressed more and more heavily as they dragged onwards.

During the last years the serfs at Hilgay had been more ill-used and down-trodden than ever before. The Saxon gentlemen, who had held the forefathers of Hyla in thrall, were stern and hard, but life had been possible with them. Life was more light-hearted. Githa would sometimes dance upon the green when the day's work was done, and spend a few long-hoarded triens in an ivory comb or a string of coloured beads.

The Gesith or Thanes, the lesser nobility, had not been unkind to their slaves, and there was sometimes a draught of "pigment" for them – a sweet liquor, made of honey, wine, and spice – at times of festival.

Now everything was changed, and among the serfs a passionate spirit of hatred and revolt was springing up. The less intelligent of them sank into the condition of mere beasts of burden, without soul or brain. On the other hand, adversity had sharpened the powers of others, and in many of them was being born the first glimmerings of a consciousness that even they had rights.

Hyla himself was one of the most advanced among his brethren. He felt his manhood and "individuality" more than most of them. "I am I" his brain sometimes whispered to him. The cruel oppressions to which he was subject roused him more poignantly day by day.

Some nine months before a peculiarly atrocious deed had consolidated the nebulous and unexpressed sense of revolt among the serfs of Hilgay into a regular and definite subject of conversation.

The Forest Laws, which Knut had fenced round with a number of ferocious edicts, placing the deer and swine far above the serfs themselves, were made even more vigorous and harsh by the Normans. A theow named Gurth, who had been seen by a forester picking wood for fires, was suspected of killing a young boar, which had been found not long after with its belly ripped open by a sharp stake. Parts of the animal had been cut away, obviously by a knife, and were missing. Although the serf was absolutely innocent of the beast's slaughter, which was purely accidental – he had come upon it dead in the forest, and taken a forequarter to his home – Geoffroi de la Bourne burnt him in the centre of the village, and flogged mercilessly all the serfs, women included, who were thought to have partaken of the dish.

Since that time the men-at-arms and inferior followers of the castle had taken license to ill-use the serfs in every possible way. The virtue of no comely girl or married woman was safe, floggings were of daily occurrence, and, as there were plenty of theows to work, nothing was said if one or two were occasionally killed or maimed for life in a drunken brawl.

The serfs in the castle itself had no thoughts but of submission; but those who lived in the stoke, mingling freely with each other, and with the poor freedom of their own huts and wives, began to meet night by night round the central fire to discuss their wrongs.

The Normans never went into the stoke, or at least very rarely. The theows could not escape, and so that they did the tasks set them, their proceedings at night mattered not at all.

Hyla sat munching his manchet, and drinking from a horn of sour Welsh ale, a thin brew staple to the common people. The thought of Frija and Elgifu was almost more than he could bear.

It is interesting to note that Hyla's passionate anger was directed entirely against his masters. He had never known a spiritual revolt. It never entered his head to imagine that the God to whom he prayed had much to do with the state of the world. He never supplicated for bodily relief in his prayers, but only for pardon for his sins and for hope of heaven. The principalities and powers of the other world were too awful and mysterious, he thought, to have any actual bearing upon life.

The dominant idea of his brain was a lust for revenge, and yet it was by no means a personal revenge. He was full of pity for his friends, for all the serfs, and his own miseries were only as a drop in the cup of his wrath.

Night by night the serfs had begun to sit in the stoke holding conclave. It was an ominous gathering for those in high places! Hyla was generally the speaker of these poor parliaments. "HE went after the herons this noon, with Lady Alice and the squires," one man would say, provoking discussion.

"Yes," Hyla might answer, "and his falcon had t' head in a broidered hood eke a peal of silver bells. Never a bonnet of fine cloth for you, Harl; you are no bird."

"He rode over Oswald's field of ripening corn, and had noon meat with all his train at the farm."

"That is the law for a lord. Or – "

"I was at the hall door, supper time, among the lecheurs. Lord Fulke he did call me, and bade me fetch the board for chess and the images, having in his mind to game with Brian de Burgh. He broke the board on my head when I knelt with it, for he said I had the ugliest face he ever saw."

"Lord Christ made your face," would come from Cerdic or Hyla, and the ill-favoured one would finger his scars with more resentment than ever.

This man Cerdic was a born agitator. Without the dogged sincerity of Hyla, he had a readier tongue and a more commanding presence. His own injuries were the mainspring of his actions, for he had once been a full ceorl, with bocland of his own. From yeoman to serf was a terrible drop in the social scale. As a ceorl, Cerdic had a freeman's right of bearing arms, and could have reasonably hoped to climb up, by years of industry and fortunate speculation, into the ranks of the Gesith or Thanes. Speculation, indeed, proved his ruin, and debt was the last occasion of his downfall. He was nearly sixty now, and a slave who could own no property, take no oath, complete no document.

As Hyla sat in the sun he saw Cerdic coming towards him, followed by a little frisking crowd of puppies. The lawer of dogs sat him down beside his friend, and, taking out his knife, began to whet it upon a hone.

"It's a sure thing, then?" he said to Hyla. "You are certain in purpose, Hyla? You will do it indeed? Remember, eftsoons you said that it was in you to strike a blow for us all; but it's a fool's part to fumble with Satan his tail. Are you firm?"

He took one of the little dogs between his knees, a pretty, frisking little creature, thinking nothing of its imminent pain, and, holding one of its fore-paws in his hand, picked up the knife. The puppy whined piteously as the swift scalpel divided the living gristle of its foot, but its brethren frisked about all unheeding.

Hyla saw nothing for a time. He seemed thinking. His intelligent eyes were glazed and far away, only the impassive, hairless face remained, with little or no soul to brighten it. And yet a great struggle was surging over this poor man's heart, and such as he had never known before. To his rough and animal life an emotional crisis was new and startling. Something seemed to have suddenly given way in his brain – some membrane which hitherto had separated him from real things.

While the little dog struggled and yelped as its bleeding paw was thrust in measurement through the metal ring, a new man was being born. Hyla's sub-conscious brain told him that nothing that had happened before mattered a shred of straw. He had never understood what life might mean for a man till now.

An Ideal was suddenly revealed to him. But to accept that ideal? that was hard indeed. It meant almost certain death and torture for himself.

The promptings of self-interest, which spring from our lower nature, and which are pictorially personified into a grim personality, began to flutter and whisper.

"Supposing," they said, "that you did this, that you killed Geoffroi for his sins, and to show that the down-trodden and the poor are yet men, and can exact a penalty. How much better would your companions be? Fulke would be lord then, and he is even as his father. Let it go, hold Gruach in your arms – you have that joy, you know. And work is not so bad. They have not beaten you yet; there are sometimes good things to eat and drink, are there not? Mind when you took home a whole mess of goose and garlic from the hall door? Often you snare a rabbit, and the minter is not ill-disposed to you. You are the best of his men; to you it is given to drive the die and hammer the coin, to beat the die into the silver and to burnish it. It is possible – stranger things have happened – that you might even gain freedom, and become a villein. Lewin might speak for you – who knows? These things have happened before. Is it indeed worth while to do this thing?"

While these thoughts were racing through Hyla's brain, and he was considering them, a strange thing happened. To the struggling brain of the serf, all unused to any subtle emotion, Nature made a direct æsthetic appeal.

In the middle sky a lark began to trill a song so loud and tuneful, so instinct with Freedom, that it seemed a direct message to him. He stared up at the tiny speck from which these heavenly notes were falling down to earth, and his doubts rolled up like a curtain.

He saw that it was his duty to kill Geoffroi for the sake of the others, and, come what might, he said to himself that he would do this thing.

The clumsy medium of the printed page has allowed us to follow Hyla's thoughts very slowly. Even as his resolve was taken, he heard Cerdic muttering that it was "ill to fumble with Satan's tail."

"I'll do it," he said, "and it's not the Divell that will be glad, Cerdic. No, it's not the Divell," he repeated, a little at a loss what further to say.

Cerdic pulled from his tunic a little cross of wood, and held it out to him. The passer-by would have seen two serfs, ill-clothed, unwashed, uncouth, eating bread and cheese under a wall. He would never have put a thought to them. Yet the conference of the two was fraught with tremendous meaning to those times. For a hundred years Hyla was remembered, and a star in the darkness to the weary; and after his name was forgotten, the influence of his deeds made life sweeter for many generations of the poor.

Hyla took the little cross, so that he might swear faith. With a lingering memory of the form in which men swore oath of fealty to their lords, he said, "I become true man to this deed from this day forward, of life and limb and earthly service, and unto it shall be true and faithful, and bear to you faith, Cerdic, for the aid I claim to hold of you."

He did this in seriousness, beyond all opinion; but the importance of the occasion, and the drama of it, pleased him not a little. The new toy of words was pleasant.

Cerdic kissed him, entering into the spirit of the oath, for it was the custom to kiss a man sworn to service.

"And I also am with you to the end," said Cerdic, "and may all false ribalds die who use poor men so."

In a high voice which shook with hate he quavered out a verse of the "Song of the Husbandman," a popular political song of those days; a ballad which the common people sang under their breath:

 
"Ne mai us nyse no rest rycheis ne ro.
Thus me pileth the pore that is of lute pris:
Nede in swot and in swynk swynde mot swo."
 

It was the poor fellow's Marseillaise!

"There may not arise to us, or remain with us, riches or rest. Thus they rob the poor man, who is of little value: he must waste away in sweat and labour."

Doggerel, but how bitter! A sign of the times which Geoffroi could not hear – ominous, threatening.

"A right good song, Cerdic," said Hyla. "But it will not be ever so. I know not if we shall see it, but all things change and change shall come from us. A tree stands not for ever."

The two men gazed steadfastly into each other's eyes, and then went about their work in silence.

The drama of this history may now be said to have begun. The lamps are trimmed, the scene set, and you shall hear the stirring story of Hyla the Serf.