The local writer, the vicar pointed out, was obviously alarmed lest people should worship too much. He spoke of the attacks with sincere good humour and more than once his words provoked a smile. The journalist, with the sublime ignorance of lesser local scribes, had spoken of Queen Elizabeth and expressed a fervent desire that the times of "good Queen Bess" would come again and that the Royal Spinster could descend on the purlieus of Hornsey and sternly order all Romish toys to be removed. Father Blantyre quoted Elizabeth's letter to Sandys:

The queen's majesty considered it not contrary to the Word of God – nay, rather for the advantage of the church – that the image of Christ crucified, – together with Mary and John, should be placed as heretofore in some conspicuous part of the church, where they may the more readily be seen by all the people.

The last few words of the sermon were preparatory for the mystery that was about to begin, an earnest exhortation to all there to make themselves ready to receive the Lord, who was presently coming among them.

There was nothing in the short discourse that was remarkable, but its delivery was extraordinary. The words were uttered with a great tenderness and solemnity, but quite without any formal note. There was almost a gaiety in them now and then, a spiritual gaiety that was very impressive. Father Blantyre leaned over the rail and talked to his people. The voice, which sank into a whisper at times, and at others rang out with a sharpness that echoed up in the lofty roof, never once lost its suggestion of confidential intimacy with those to whom it spoke. In the entire absence of the usual "preaching" note, the sermon gained immensely in value with this particular audience. Anything academic would have been endured, but it would not have gone home.

While the offertory sentences were being sung, the congregation saw that a small group of people had entered the church, presumably to hear Mass.

One of the churchwardens was able to find seats for the party about half-way down the central aisle. The new-comers were four in number. All of them were men.

It is perhaps strange to speak of one of their number as being the "leader" of the party, but that was the impression he gave to those members of the congregation immediately around him. At the close of the service, moreover, several worshippers agreed with each other that this person had suggested that to them.

He was a shortish, thick-set man of some five and forty years of age. His large, intelligent face was clean-shaved. The eyes were small and very bright, shifting hither and thither in a constant flicker of observation. The mouth was large, and though the lips were thick and loose, there was nevertheless a certain resolution in them. They were frequently curved into a half-smile which had something indescribably sinister and impudent about it. One saw that, in whatever situation he might find himself, this person would not easily be abashed or unready.

He wore a frock-coat of shining broadcloth. The waistcoat was cut low, not as well-dressed people would wear it, showing a large expanse of imitation shirt-front through which a black stud was thrust. A small bow of black ribbon served as necktie. In some nameless way, he suggested a peculiarly unpleasing type of irregular dissenting minister in his appearance, and this was enhanced by the fact that under one arm he carried a large Bible of limp leather, secured by an india-rubber band.

Yet, with all this, the new-comer had a remarkable and even arresting personality. Wherever he went, he would not easily escape notice.

By his side sat a tallish youth with sufficient likeness to him to proclaim a near relationship.

The young fellow's complexion was somewhat muddy, his hair was smooth and mouse-coloured, his mouth resembled his father's, except that it had not the impudent good-humour of the elder man's, and was altogether more furtive and sly.

The two remaining members of the party were men apparently of the prosperous small-tradesman type, pursy, flabby with good living, who had added mutton-chop whiskers to their obvious self-esteem.

To one or two members of the congregation there, the father and son were not unknown. The thick-set, clean-shaved man was Mr. Samuel Hamlyn, the editor and proprietor of a small local journal, – the Hornham Observer, – and the youth was his son, who acted as reporter to the paper and signed himself S. Hamlyn, Junior.

Both were well known in local affairs; Hamlyn was a member of the school-board and held one or two kindred positions. His religious sympathies had hitherto been supposed to lie with the numerous dissenting sects in the parish, all of whom had their bills and other announcements printed at his office.

The momentary interest and stir created by the entrance of the party died away almost immediately and Mass continued. Certainly no one in the church realised that in a few short weeks the fat man with the smile would be notorious all over England, and that they were to be present at the very first step in the career of one of the shrewdest of vulgar opportunists the country had ever known.

The seats reserved for the churchwardens were on the opposite side of the aisle, but almost upon a level with those in which the new-comers were seated – perhaps some two rows of chairs behind.

Accordingly Doctor Hibbert, the vicar's warden, had a clear view of the four men just in front.

Hibbert was an upright, soldierly-looking man, who had, in fact, been an army surgeon, and had now bought a practice in the parish. He was a skilful doctor, and a man of considerable mental strength, who had made himself indispensable in the district and was in the way of becoming a wealthy man. His earnest churchmanship had not militated against his success, even among the most extreme Protestants and Dissenters of Hornham. He was known to be a first-class doctor, and he was too strong a man for any one to take a liberty with, and of such superior power and mould to the mass of lower-class people whom he attended that his opinions were respected.

But going about as he did, among every one in the parish, the Doctor knew far more of its internal state than any one else. Nothing is concealed from a medical man in general practice. Confession is compulsory to him; he sees the secrets of men's lives, knows the tarnished story of the "respectable" person, as sometimes the heroism of the outcast. Hibbert had his finger on the public pulse of Hornham in a measure that Father Blantyre himself could hardly achieve.

It was therefore with some little uneasiness and a good deal of conjecture that the doctor had noticed the advent of Hamlyn and his party.

The disturbances to public worship which are so familiar to-day were quite unknown at that time. Hibbert anticipated nothing of what actually occurred, but his eye was watchful nevertheless.

The Mass went on.

The servers knelt on the altar steps in cotta and cassock, the priest moved above them in his stiff, flowered chasuble, robed in the garments of the Passion of our Lord.

The Comfortable Words were said, and the Sursum Corda began.

A deep throbbing sound came from the organ, and, in one great outburst of solemn avowal, the congregation lifted up their hearts to God.

SURSUM CORDA!

HABEMUS AD DOMINUM

GRATIAS AGAMUS DOMINO DEO NOSTRO!

Ever since the days of the Apostles, the Mass had been said thus, the most solemn part of the service had begun with these profound words of adoration. The doctor forgot all else as he worshipped.

Let it be remembered, in the light of what follows, that the vast majority of the people there believed this, were waiting for this– they believed that when the priest said the Prayer of Consecration, our Lord Himself had come suddenly among them.

Throughout the rite there was a growing sense and assurance of One coming. Most of them were quite sure of it.

Human hearts, worn with the troubles of the week, sick to death, it may be, of a hard material lot, now bowed in contrition and repentance, or were filled with a certain Hope. Everything in this world was as nothing, because, upon the altar before which the priest was bending so low, they believed that God had come.

In what way, or how, they did not know and could not have explained. Did they imagine it week after week as they knelt in church? Most of them knew that it was no imagination or delusion that caught at their hearts, that changed the air of the building in a swift moment, that caught up heart and soul and spirit in one great outpouring of love and faith and adoration.

Was this a fable, as folks sometimes told them? This which dissolved and broke the chains of bodily sense, banished the world, and enfolded them with its awful sweetness, its immeasurable joy? What else in life had power to do this, power to hurry away clogging, material things as in a mighty spiritual wind, to show them once more the stupendous sacrifice of the Saviour – what else but the indubitable presence of our Lord?

The priest held up the Host.

At that supreme moment, Doctor Hibbert, whose state of mind may be taken as typical of many others there, bent in humble adoration and contrition.

An absolute silence lay over the church; there was not the slightest sound or movement in it.

A chair was pushed harshly over the tiles, there was a heavy shuffling of feet. Such sounds in that holy moment affected some of the worshippers as a physical blow might have done.

But few people looked up. Many of them did not hear the sound, their ears being tuned to harmonies that were not of this world.

The doctor heard the noise with his ears, but for a merciful moment it did not penetrate to his brain. And then with a horrid clangour the visible things of the world came rushing back to him.

He looked up.

The four men just in front of him had risen in their places. The two tradesmen were red in the face and manifestly uneasy. They breathed hard, a breath of ostentatious defiance.

Young Hamlyn was glancing round the church with swift, malevolent movements of his head. His eyes flickered hither and thither until they finally settled on the motionless figure at the altar, the figure with the upstretched arm.

The elder Hamlyn held a paper in his hand, from which he began to read in a loud, unsteady voice:

"I, Samuel Hamlyn, a lawful parishioner of St. Elwyn's parish, Hornham, do hereby rise and protest against the illegal and blasphemous fable of the Mass as performed in this church. And as a member of the Protestant Church of England I give notice —"

Every one had risen to his feet. In a distant corner of the church, a woman began to shriek. A murmur broke into shouts, there was a crash of some heavy body falling.

A horrid tumult seemed broken loose, as if it had been confined till now and had broken its bars with one great effort.

In a second, the four men were surrounded by a pushing crowd of men, beside themselves with horror and anger. Sticks began to quiver in the air, the crash of the chairs as they were overturned was like the dropping rattle of musketry fire.

The hard voice of the brawler had gone up a full tone. In its excitement, it dominated an abominable chorus of shouting.

In half a minute, the doctor and other members of the congregation had Hamlyn and his son gripped by the arms and were hurrying them towards the west door without any answer to their frantic threats and menaces. The other two men followed stolidly.

Nearly every face was turned away from the altar.

The one or two people who had fallen trembling upon their knees when the riot was at its height saw that the vicar was also kneeling in adoration of the Blessed Sacrament.

A loud metallic clang resounded through the church. The door was barred, the brawlers were shut out.

When the maimed, polluted rite was at last concluded, amid deep sobs from men and women alike, Father Blantyre gave the blessing. They saw with deep sympathy that the tears were rolling down his cheeks also.

But the doctor saw, with a sudden quickening of the pulses, that the first finger and the thumb were joined still. It is the custom of the priest, after he has broken the bread, that the finger and thumb are never parted till Mass is said.

They were not parted now.

The fact comforted and cheered the doctor. He had been on battle-fields and had not known the fear and horror he had known to-day.