CHAPTER II
THE IDEALIST

When Egremont began his acquaintance with the Newthorpes he was an Oxford undergraduate. A close friendship had sprung up between him and a young man named Ormonde, and at the latter's home he met Mr. Newthorpe, who, from the first, regarded him with interest. A year after Mrs. Newthorpe's death Egremont was invited to visit the house at Ullswater; since then he had twice spent a week there. This personal intercourse was slight to have resulted in so much intimacy, but he had kept up a frequent correspondence with Mr. Newthorpe from various parts of the world, and common friends aided the stability of the relation.

He was the only son of a man who had made a fortune by the manufacture of oil-cloth. His father began life as a house-painter, then became an oil merchant in a small way, and at length married a tradesman's daughter, who brought him a moderate capital just when he needed it for an enterprise promising greatly. In a short time he had established the firm of Egremont & Pollard, with extensive works in Lambeth. His wife died before him; his son received a liberal education, and in early manhood found himself, as far as he knew, without a living relative, but with ample means of independence. Young Walter Egremont retained an interest in the business, but had no intention of devoting himself to a commercial life. At the University he had made alliances with men of standing, in the academical sense, and likewise with some whose place in the world relieved them from the necessity of establishing a claim to intellect. In this way society was opened to him, and his personal qualities won for him a great measure of regard from those whom he most desired to please.

Somebody had called him 'the Idealist,' and the name adhered to him. At two-and-twenty he published a volume of poems, obviously derived from study of Shelley, but marked with a certain freshness of impersonal aspiration which was pleasant enough. They had the note of sincerity rather than the true poetical promise. The book had no successor. Having found this utterance for his fervour, Egremont began a series of ramblings over sea, in search, he said, of himself. The object seemed to evade him; he returned to England from time to time, always in appearance more restless, but always overflowing with ideas, for which he had the readiest store of enthusiastic words. He was able to talk of himself without conveying the least impression of egotism to those who were in sympathy with his intellectual point of view; he was accused of conceit only by a few who were jealous of him or were too conventional to appreciate his character. With women he was a favourite, and their society was his greatest pleasure; yet, in spite of his fervid temperament—in appearance fervid, at all events—he never seemed to fall in love. Some there were who said that the self he went so far to discover would prove to have a female form. Perhaps there was truth in this; perhaps he sought, whether consciously or no, the ideal woman. None of those with whom he companioned had a charge of light wooing to bring against him, though one or two would not have held it a misfortune if they had tempted him to forget his speculations and declare that he had reached his goal. But his striving always seemed to be for something remote from the world about him. His capacity for warm feeling, itself undeniable, was never dissociated from that impersonal zeal which was the characteristic of his expressions in verse. In fact, he had written no love-poem.

Annabel and her father observed a change in him since his last visit. This was the first time that he had come without an express invitation, and they gathered from his speech that he had at length found some definite object for his energies. His friends had for a long time been asking what he meant to do with his life. It did not appear that he purposed literary effort, though it seemed the natural outlet for his eager thought; and of the career of politics he at all times spoke with contempt. Was he one of the men, never so common as nowadays, who spend their existence in canvassing the possibilities that lie before them and delay action till they find that the will is paralysed? One did not readily set Egremont in that class, principally, no doubt, because he was so free from the offensive forms of self-consciousness which are wont to stamp such men. The pity of it, too, if talents like his were suffered to rust unused; the very genuineness of his idealism made one believe in him and look with confidence to his future.

Having dined, all went forth to enjoy the evening upon the lawn. The men smoked; Annabel had her little table with tea and coffee. Paula had brought out a magazine, and affected to read. Annabel noticed, however, that a page was very seldom turned.

'Have you seen Mrs. Ormonde lately?' Mr. Newthorpe asked of Egremont.

'I spent a day at Eastbourne before going to Jersey.'

'She has promised to come to us in the autumn,' said Annabel; 'but she seems to have such a difficulty in leaving her Home. Had she many children about her when you were there?'

'Ten or twelve.'

'Do they all come from London?' asked Annabel.

'Yes. She has relations with sundry hospitals and the like. By-the-by, she told me one remarkable story. A short time ago out of eight children that were in the house only one could read—a little girl of ten—and this one regularly received letters from home. Now there came for her what seemed to be a small story-paper, or something of the kind, in a wrapper. Mrs. Ormonde gave it her without asking any questions, and, in the course of the morning, happening to see her reading it, she went to look what the paper was. It proved to be an anti-Christian periodical, and on the front page stood a woodcut offered as a burlesque illustration of some Biblical incident. "Father always brings it home and gives it me to read," said the child. "It makes me laugh!"'

'Probably she knew nothing of the real meaning of it all,' said Mr. Newthorpe.

'On the contrary, she understood the tendency of the paper surprisingly well; her father had explained everything to the family.'

'One of the interesting results of popular education,' remarked Mr. Newthorpe philosophically. 'It is inevitable.'

'What did Mrs. Ormonde do?' Annabel asked.

'It was a difficult point. No good would have been done by endeavouring to set the child against her father; she would be home again in a fortnight. So Mrs. Ormonde simply asked if she might have the paper when it was done with, and, having got possession, threw it into the fire with vast satisfaction. Happily it didn't come again.'

'What a gross being that father must be!' Annabel exclaimed.

'Gross enough,' Egremont replied, 'yet I shouldn't wonder if he had brains above the average in his class. A mere brute wouldn't do a thing of that kind; ten to one he honestly believed that he was benefiting the girl; educating her out of superstition.'

'But why should the poor people be left to such ugly-minded teachers?' Annabel exclaimed. 'Surely those influences may be opposed?'

'I doubt whether they can be,' said her father. 'The one insuperable difficulty lies in the fact that we have no power greater than commercial enterprise. Nowadays nothing will succeed save on the commercial basis; from church to public-house the principle applies. There is no way of spreading popular literature save on terms of supply and demand. Take the Education Act. It was devised and carried simply for the reason indicated by Egremont's friend Dalmaine; a more intelligent type of workmen is demanded that our manufacturers may keep pace with those of other countries. Well, there is a demand for comic illustrations of the Bible, and the demand is met; the paper exists because it pays. An organ of culture for the people who enjoy burlesquing the Bible couldn't possibly be made to pay.'

'But is there no one who would undertake such work without hope of recompense in money? We are not all mere tradespeople.'

'I have an idea for a beginning of such work, Miss Newthorpe,' said Egremont, in a voice rather lower than hitherto. 'I came here because I wanted to talk it over.'

Annabel met his look for a moment, expressing all the friendly interest which she felt. Mr. Newthorpe, who had been pacing on the grass, came to a seat. He placed himself next to Paula. She glanced at him, and he said kindly:

'You are quite sure you don't feel cold?'

'I dare say I'd better go in,' she replied, checking a little sigh as she closed her magazine.

'No, no, don't go, Paula!' urged her cousin, rising. 'You shall have a shawl, dear; I'll get it.'

'It is very warm,' put in Egremont. 'There surely can't be any danger in sitting till it grows dark.'

This little fuss about her soothed Paula for a while.

'Oh, I don't want to go,' she said. 'I feel I'm getting very serious and wise, listening to such talk. Now we shall hear, I suppose, what you mean by your "local preacher"?'

Annabel brought a shawl and placed it carefully about the girl's shoulders. Then she said to her father:

'Let me sit next to Paula, please.'

The change of seats was effected. Annabel secretly took one of her cousin's hands and held it. Paula seemed to regard a distant object in the garden.

There was silence for a few moments. The evening was profoundly calm. A spirit of solemn loveliness brooded upon the hills, glorious with sunset. The gnats hummed, rising and falling in myriad crowds about the motionless leaves. A spring which fell from a rock at the foot of the garden babbled poetry of the twilight.

'I hope it is something very practicable,' Annabel resumed, looking with expectancy at Egremont.

'I will have your opinion on that. I believe it to be practical enough; at all events, it is a scheme of very modest dimensions. That story of the child and her paper fixed certain thoughts that had been floating about in my mind. You know that I have long enough tried to find work, but I have been misled by the common tendency of the time. Those who want to be of social usefulness for the most part attack the lowest stratum. It seems like going to the heart of the problem, of course, and any one who has means finds there the hope of readiest result—material result. But I think that the really practical task is the most neglected, just because it does not appear so pressing. With the mud at the bottom of society we can practically do nothing; only the vast changes to be wrought by time will cleanse that foulness, by destroying the monstrous wrong which produces it. What I should like to attempt would be the spiritual education of the upper artisan and mechanic class. At present they are all but wholly in the hands of men who can do them nothing but harm—journalists, socialists, vulgar propagators of what is called freethought. These all work against culture, yet here is the field really waiting for the right tillage. I often have in mind one or two of the men at our factory in Lambeth. They are well-conducted and intelligent fellows, but, save for a vague curiosity, I should say they live without conscious aim beyond that of keeping their families in comfort. They have no religion, a matter of course; they talk incessantly of politics, knowing nothing better; but they are very far above the gross multitude. I believe such men as these have a great part to play in social development—that, in fact, they may become the great social reformers, working on those above them—the froth of society—no less than on those below.'

He had laid down his half-finished cigar, and, having begun in a scrupulously moderate tone, insensibly warmed to the idealist fervour. His face became more mobile, his eyes gave forth all their light, his voice was musically modulated as he proceeded in his demonstration. He addressed himself to Annabel, perhaps unconscious of doing so exclusively.

Mr. Newthorpe muttered something of assent. Paula was listening intently, but as one who hears of strange, far-off things, very difficult of realisation.

'Now suppose one took a handful of such typical men,' Egremont went on, 'and tried to inspire them with a moral ideal. At present they have nothing of the kind, but they own the instincts of decency, and that is much. I would make use of the tendency to association, which is so strong among them. They have numberless benefit clubs; they stand together resolutely to help each other in time of need and to exact terms from their employers—the fair fight, as the worthy Member for Vauxhall calls it. Well, why shouldn't they band for moral and intellectual purposes? I would have a sort of freemasonry, which had nothing to do with eating and drinking, or with the dispensing of charity; it should be wholly concerned with spiritual advancement. These men cannot become rich, and so are free from one kind of danger; they are not likely to fall into privation; they have a certain amount of leisure. If one could only stir a few of them to enthusiasm for an ideal of life! Suppose one could teach them to feel the purpose of such a book as "Sesame and Lilies," which you only moderately care for, Miss Newthorpe—'

'Not so!' Annabel broke in, involuntarily. 'I think it very beautiful and very noble.'

'What book is that?' asked Paula with curiosity.

'I'll give it to you to read, Paula,' her cousin replied.

Egremont continued:

'The work of people who labour in the abominable quarters of the town would be absurdly insignificant in comparison with what these men might do. The vulgar influence of half-taught revolutionists, social and religious, might be counteracted; an incalculable change for good might be made on the borders of the social inferno, and would spread. But it can only be done by personal influence. The man must have an ideal himself before he can create it in others. I don't know that I am strong enough for such an undertaking, but I feel the desire to try, and I mean to try. What do you think of it?'

'Thinking it so clearly must be half doing it,' said Annabel.

Egremont replied to her with a clear regard.

'But the details,' Mr. Newthorpe remarked. 'Are you going to make Lambeth your field?'