Those who imagine that all paupers merely claimed parish relief because the law ordained it, commit a great error. There were numbers who were hereditary paupers, and that on a tradition carefully handed down, that they were only manfully claiming their own. They traced their claims from the most ancient feudal times, when the lord was as much bound to maintain his villein in gross, as the villein was to work for the lord. These paupers were, in fact, or claimed to be, the original adscripti glebæ, and to have as much a claim to parish support as the landed proprietor had to his land. For this reason, in the old Catholic times, after they had escaped from villenage by running away and remaining absent from their hundred for a year and a day, dwelling for that period in a walled town, these people were among the most diligent attendants at the Abbey doors, and when the Abbeys were dissolved, were, no doubt, among the most daring of these thieves, vagabonds, and sturdy rogues, who, after the Robin Hood fashion, beset the highways and solitary farms of England, and claimed their black mail in a very unceremonious style. It was out of this class that Henry VIII. hanged his seventy-two thousand during his reign, and, as it is said, without appearing materially to diminish their number.

That they continued to “increase, multiply, and replenish the earth,” overflowing all bounds, overpowering by mere populousness all the severe laws against them of whipping, burning in the hand, in the forehead or the breast, and hanging, and filling the whole country with alarm, is evident by the very act itself of Elizabeth.

Among these hereditary paupers who, as we have said, were found in Stockington, there was a family of the name of Deg. This family had never failed to demand and enjoy what it held to be its share of its ancient inheritance. It appeared from the parish records, that they had practised in different periods the crafts of shoe-making, tailoring, and chimney-sweeping; but since the invention of the stocking frame, they had, one and all of them, followed the profession of stocking-weavers, or as they were there called, stockingers. This was a trade which required no extreme exertion of the physical or intellectual powers. To sit in a frame, and throw the arms to and fro, was a thing that might either be carried to a degree of extreme diligence, or be let down into a mere apology for idleness. An “idle stockinger” was there no very uncommon phrase, and the Degs were always classed under that head. Nothing could be more admirably adapted than this trade for building a plan of parish relief upon. The Degs did not pretend to be absolutely without work, or the parish authorities would soon have set them to some real labor, – a thing that they particularly recoiled from, having a very old adage in the family, that “hard work was enough to kill a man.” The Degs were seldom, therefore, out of work, but they did not get enough to meet and tie. They had but little work if times were bad, and if they were good, they had large families and sickly wives or children. Be times what they would, therefore, the Degs were due and successful attendants at the parish pay-table. Nay, so much was this a matter of course, that they came at length not even to trouble themselves to receive their pay, but sent their young children for it; and it was duly paid. Did any parish officer, indeed, turn restive, and decline to pay a Deg, he soon found himself summoned before a magistrate, and such pleas of sickness, want of work, and poor earnings brought up, that he most likely got a sharp rebuke from the benevolent but uninquiring magistrate, and acquired a character for hard-heartedness that stuck to him.

So parish overseers learned to let the Degs alone; and their children regularly brought up to receive the parish money for their parents, were impatient as they grew up to receive it for themselves. Marriages in the Deg family were consequently very early, and there were plenty of instances of married Degs claiming parish relief under the age of twenty, on the plea of being the parent of two children. One such precocious individual being asked by a rather verdant officer why he had married before he was able to maintain a family, replied, in much astonishment, that he had married in order to maintain himself by parish assistance. That he never had been able to maintain himself by his labor, nor ever expected to do it; his only hope, therefore, lay in marrying and becoming the father of two children, to which patriarchal rank he had now attained, and demanded his “pay.”

Thus had lived and flourished the Degs on their ancient patrimony, the parish, for upwards of two hundred years. Nay, we have no doubt whatever that, if it could have been traced, they had enjoyed an ancestry of paupers as long as the pedigree of Sir Roger Rockville himself. In the days of the most perfect villenage, they had, doubtless, eaten the bread of idleness, and claimed it as a right. They were numerous, improvident, ragged in dress, and fond of an ale-house and of gossip. Like the blood of Sir Roger, their blood had become peculiar through a long persistence of the same circumstances. It was become pure pauper blood. The Degs married, if not entirely among Degs, yet among the same class. None but a pauper would dream of marrying a Deg. The Degs, therefore, were in constitution, in mind, in habit, and in inclination, paupers. But a pure and unmixed class of this kind does not die out like an aristocratic stereotype. It increases and multiplies. The lower the grade, the more prolific, as is sometimes seen on a large and even national scale. The Degs threatened, therefore, to become a most formidable clan in the lower purlieus of Stockington, but luckily there is so much virtue even in evils, that one, not rarely cures another. War, the great evil, cleared the town of Degs.

Fond of idleness, of indulgence, of money easily got, and as easily spent, the Degs were rapidly drained off by recruiting parties during the last war. The young men enlisted, and were marched away; the young women married soldiers that were quartered in the town from time to time, and marched away with them. There were, eventually, none of the once numerous Degs left except a few old people, whom death was sure to draft off at no distant period with his regiment of the line which has no end. Parish overseers, magistrates, and master manufacturers, felicitated themselves at this unhoped-for deliverance from the ancient family of the Degs.

But one cold, clear winter evening, the east wind piping its sharp sibilant ditty in the bare-shorn hedges, and poking his sharp fingers into the sides of well broad-clothed men by way of passing jest, Mr. Spires, a great manufacturer of Stockington, driving in his gig some seven miles from the town, passed a poor woman with a stout child on her back. The large ruddy-looking man in the prime of life, and in the great-coat and thick-worsted gloves of a wealthy traveller, cast a glance at the wretched creature trudging heavily on, expecting a pitiful appeal to his sensibilities, and thinking it a bore to have to pull off a glove and dive into his pocket for a copper; but to his surprise there was no demand, only a low curtsey, and the glimpse of a face of singular honesty of expression, and of excessive weariness.

Spires was a man of warm feelings; he looked earnestly at the woman, and thought he had never seen such a picture of fatigue in his life. He pulled up and said,

“You seem very tired, my good woman.”

“Awfully tired, sir.”

“And are you going far to-night?”

“To Great Stockington, sir, if God give me strength.”

“To Stockington!” exclaimed Mr. Spires. “Why you seem ready to drop. You’ll never reach it. You’d better stop at the next village.”

“Ay, sir, it’s easy stopping for those that have money.”

“And you’ve none, eh?”

“As God lives, sir, I’ve a sixpence, and that’s all.”

Mr. Spires put his hand in his pocket, and held out to her the next instant half-a-crown.

“There stop, poor thing – make yourself comfortable – it’s quite out of the question to reach Stockington. But stay – are your friends living in Stockington – what are you?”

“A poor soldier’s widow, sir. And may God Almighty bless you!” said the poor woman, taking the money, the tears standing in her large brown eyes as she curtsied very low.

“A soldier’s widow,” said Mr. Spires. She had touched the softest place in the manufacturer’s heart, for he was a very loyal man, and vehement champion of his country’s honor in the war. “So young,” said he, “how did you lose your husband?”

“He fell, sir,” said the poor woman; but she could get no further; she suddenly caught up the corner of her gray cloak, covered her face with it, and burst into an excess of grief.

The manufacturer felt as if he had hit the woman a blow by his careless question; he sat watching her for a moment in silence, and then said, “Come, get into the gig, my poor woman; come, I must see you to Stockington.”

The poor woman dried her tears, and heavily climbed into the gig, expressing her gratitude in a very touching and modest manner. Spires buttoned the apron over her, and taking a look at the child, said in a cheerful tone to comfort her, “Bless me, but that is a fine thumping fellow, though. I don’t wonder you are tired, carrying such a load.”

The poor woman pressed the stout child, apparently two years old, to her breast, as if she felt it a great blessing and no load: the gig drove rapidly on.

Presently Mr. Spires resumed his conversation.

“So you are from Stockington?”

“No, sir; my husband was.”

“So: what was his name?”

“John Deg, sir.”

“Deg?” said Mr. Spires. “Deg, did you say?”

“Yes, sir.”

The manufacturer seemed to hitch himself off towards his own side of the gig, gave another look at her, and was silent. The poor woman was somewhat astonished at his look and movement, and was silent too.

After awhile Mr. Spires said again, “And do you hope to find friends in Stockington? Had you none where you came from?”

“None, sir, none in the world!” said the poor woman, and again her feelings seemed too strong for her. At length she added, “I was in service, sir, at Poole, in Dorsetshire, when I married; my mother only was living, and while I was away with my husband, she died. When – when the news came from abroad – that – when I was a widow, sir, I went back to my native place, and the parish officers said I must go to my husband’s parish, lest I and my child should become troublesome.”

“You asked relief of them?”

“Never; oh, God knows, never! My family have never asked a penny of a parish. They would die first, and so would I, sir; but they said I might do it, and I had better go to my husband’s parish at once – and they offered me money to go.”

“And you took it, of course?”

“No, sir; I had a little money, which I had earned by washing and laundering, and I sold most of my things, as I could not carry them, and came off. I felt hurt, sir; my heart rose against the treatment of the parish, and I thought I should be better among my husband’s friends – and my child would, if anything happened to me; I had no friends of my own.”

Mr. Spires looked at the woman in silence. “Did your husband tell you anything of his friends? What sort of a man was he?”

“Oh, he was a gay young fellow, rather, sir; but not bad to me. He always said his friends were well off in Stockington.”

“He did!” said the manufacturer, with a great stare, and as if bolting the words from his heart in a large gust of wonder.

The poor woman again looked at him with a strange look. The manufacturer whistled to himself, and giving his horse a smart cut with the whip, drove on faster than ever. The night was fast settling down; it was numbing cold; a gray fog rose from the river as they thundered over the old bridge; and tall engine chimneys, and black smoky houses loomed through the dusk before them. They were at Stockington.

As they slackened their pace up a hill at the entrance of the town, Mr. Spires again opened his mouth.

“I should be sorry to hurt your feelings, Mrs. Deg,” he said, “but I have my fears that you are coming to this place with false expectations. I fear your husband did not give you the truest possible account of his family here.”

“Oh, Sir! What – what is it?” exclaimed the poor woman; “in God’s name, tell me!”

“Why, nothing more than this,” said the manufacturer, “that there are very few of the Degs left here. They are old, and on the parish, and can do nothing for you.”

The poor woman gave a deep sigh, and was silent.

“But don’t be cast down,” said Mr. Spires. He would not tell her what a pauper family it really was, for he saw that she was a very feeling woman, and he thought she would learn that soon enough. He felt that her husband had from vanity given her a false account of his connections; and he was really sorry for her.

“Don’t be cast down,” he went on, “you can wash and iron, you say; you are young and strong; those are your friends. Depend on them, and they’ll be better friends to you than any other.”

The poor woman was silent, leaning her head down on her slumbering child, and crying to herself; and thus they drove on, through many long and narrow streets, with gas flaring from the shops, but with few people in the streets, and these hurrying shivering along the payment, so intense was the cold. Anon they stopped at a large pair of gates; the manufacturer rung a bell, which he could reach from his gig, and the gates presently were flung open, and they drove into a spacious yard, with a large handsome house, having a bright lamp burning before it, on one side of the yard, and tall warehouses on the other.

“Show this poor woman and her child to Mrs. Craddock’s, James,” said Mr. Spires, “and tell Mrs. Craddock to make them very comfortable; and if you will come to my warehouse to-morrow,” added he, addressing the poor woman, “perhaps I can be of some use to you.”

The poor woman poured out her heartfelt thanks, and following the old man servant, soon disappeared, hobbling over the pebbly pavement with her living load, stiffened almost to stone by her fatigue and her cold ride.

We must not pursue too minutely our narrative. Mrs. Deg was engaged to do the washing and getting up of Mr. Spire’s linen, and the manner in which she executed her task insured her recommendations to all their friends. Mrs. Deg was at once in full employ. She occupied a neat house in a yard near the meadows below the town, and in those meadows she might be seen spreading out her clothes to whiten on the grass, attended by her stout little boy. In the same yard lived a shoemaker, who had two or three children of about the same age as Mrs. Deg’s child. The children, as time went on, became play-fellows. Little Simon might be said to have the free run of the shoemaker’s house, and he was the more attracted thither by the shoemaker’s birds, and by his flute, on which he often played after his work was done.

Mrs. Deg took a great friendship for this shoemaker; and he and his wife, a quiet, kind-hearted woman, were almost all the acquaintances that she cultivated. She had found out her husband’s parents, but they were not of a description that at all pleased her. They were old and infirm, but they were of the true pauper breed, a sort of person, whom Mrs. Deg had been taught to avoid and to despise. They looked on her as a sort of second parish, and insisted that she should come and live with them, and help to maintain them out of her earnings. But Mrs. Deg would rather her little boy had died than have been familiarized with the spirit and habits of those old people. Despise them she struggled hard not to do, and she agreed to allow them sufficient to maintain them on condition that they desisted from any further application to the parish. It would be a long and disgusting story to recount all the troubles, annoyance, and querulous complaints, and even bitter accusations that she received from these connections, whom she could never satisfy; but she considered it one of her crosses in her life, and patiently bore it, seeing that they suffered no real want, so long as they lived, which was for years; but she would never allow her little Simon to be with them alone.

The shoemaker neighbor was a stout protection to her against the greedy demands of these old people, and of others of the old Degs, and also against another class of inconvenient visitors, namely, suitors, who saw in Mrs. Deg a neat and comely young woman with a flourishing business, and a neat and soon well-furnished house, a very desirable acquisition. But Mrs. Deg had resolved never again to marry, but to live for her boy, and she kept her resolve in firmness and gentleness.

The shoemaker often took walks in the extensive town meadows to gather groundsell and plantain for his canaries and gorse-linnets, and little Simon Deg delighted to accompany him with his own children. There William Watson, the shoemaker, used to point out to the children the beauty of the flowers, the insects, and other objects of nature; and while he sate on a stile and read in a little old book of poetry, as he often used to do, the children sate on the summer grass, and enjoyed themselves in a variety of plays.

The effect of these walks, and the shoemaker’s conversation on little Simon Deg was such as never wore out of him through his whole life, and soon led him to astonish the shoemaker by his extraordinary conduct. He manifested the utmost uneasiness at their treading on the flowers in the grass; he would burst with tears if they persisted in it; and when asked why, he said they were so beautiful, and that they must enjoy the sunshine, and be very unhappy to die. The shoemaker was amazed, but indulged the lad’s fancy. One day he thought to give him a great treat, and when they were out in the meadows, he drew from under his coat, a bow and arrow, and shot the arrow high up in the air. He expected to see him in an ecstacy of delight; his own children clapped their hands in transport, but Simon stood silent, and as if awestruck. “Shall I send up another?” asked the shoemaker.

“No, no,” exclaimed the child, imploringly. “You say God lives up there, and he mayn’t like it.”

The shoemaker laughed, but presently he said, as if to himself, “There is too much imagination there. There will be a poet, if we don’t take care.”

The shoemaker offered to teach Simon to read, and to solidify his mind, as he termed it, by arithmetic, and then to teach him to work at his trade. His mother was very glad; and thought shoemaking would be a good trade for the boy; and that with Mr. Watson she should have him always near her. He was growing now a great lad, and was especially strong, and of a frank and daring habit. He was especially indignant at any act of oppression of the weak by the strong, and not seldom got into trouble by his championship of the injured in such cases amongst the boys of the neighborhood.