Again: There is a third reason which makes one suspect that people do not mean what they say about this matter.  I think too many say, “It has pleased God,” merely as an empty form of words, when all they mean is, “What must be, must, and it cannot be helped.”  Else, why do they say, “It has pleased the Lord to send me sickness?”  What is the use of saying, “It has pleased the Lord to cure me,” when you say in the same breath, “It has pleased the Lord to make me ill?”  I know you will say that, “Of course, whatever happens must be the Lord’s will; if it did not please Him it would not happen.”  I do not care for such words; I will have nothing to do with them.  I will neither entangle you nor myself in those endless disputings and questions about freewill and necessity, which never yet have come to any conclusion, and never will, because they are too deep for poor short-sighted human beings like us.  “To the law and to the testimony,” say I.  I will hold to the words of the Bible; what it says, I will say; what it does not say I will not say, to please any man’s system of doctrines.  And I say from the Bible that we have no more right to say, “It has pleased the Lord to make me sick,” than, “It has pleased the Lord to make me a sinner.”  Scripture everywhere speaks of sickness as a real evil and a curse—a breaking of the health, and order, and strength, and harmony of God’s creation.  It speaks of madmen as possessed with evil spirits; did that please God?  The woman who was bowed with a spirit of infirmity, and could not lift herself up—did our Lord say that it had pleased God to make her a wretched cripple?  No; he spoke of her as this daughter of Israel, whom Satan had bound, and not God, this eighteen years; and that was His reason for healing her, even on the sabbath-day, because her disease was not the work of God, but of the cruel, disordering, destroying evil spirit which is at enmity with God.  That was why Christ cured her.  And that—for this is the point I have been coming to, step by step—that was the reason why, when John the Baptist sent to ask if Jesus was the Christ, our Lord answered: “Go and show John again those things which ye do see and hear: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.”

Do not be in a hurry, my friends, and suppose that our Lord meant merely: “Tell John what wonderful miracles I am working.”  If He had meant that why would He have put in as the last proof that He was the Christ, that He was preaching the gospel to the poor?  What wonderful miracle was there in that?  No: it was as if He had said: “Go and tell John that I am the Christ, because I am the great physician, the healer and deliverer of body and soul: one who will and can cure the loathsome diseases, the uselessness, the misery, the ignorance of the poorest and meanest.”  He has proved Himself the Christ by showing not only His boundless power, but His boundless love and mercy; and that, not only to men’s souls, but to their bodies also.  To prove Himself the Christ by wonderful and astonishing miracles was exactly what He would not do.  He refused, when the Scribes and Pharisees came and asked of Him a sign from heaven to prove that He was Christ—wanting Him, I suppose, to bring some apparition, or fiery comet, or great voice out of the sky, to astonish them with His power; He told them peremptorily that He would give them no such thing: and yet He said that His mighty works did prove Him to be Christ; He pronounced woe against Chorazin and Bethsaida for not believing Him on account of His mighty works: He told the Scribes and Pharisees that they ought to believe on Him merely for His works’ sake.  And why would they not believe on Him?  Just because they could not see that God’s power was shown more in healing and delivering sufferers, than in astonishing and destroying.  They could not see that God’s perfect likeness shone out in Christ—that He was the express image of the Father, just because He went about doing good, and healing all manner of sicknesses and all manner of infirmities among the people.  But so it is, my friends!  Jesus is the Saviour, the deliverer, the great physician, the healer of soul and body.  Not a pang is felt or a tear shed on earth, but He sorrows over it.  Not a human being on earth dies young, but He, as I believe, sorrows over it.  What it is which prevents Him healing every sickness, soothing every sorrow, wiping away every tear now, we cannot tell.  But this we can tell, that it is His will that none should perish.  This we can tell; that He is willing as ever to heal the sick, to cleanse the leper, to cast out devils, to teach the ignorant, to bind up the broken-hearted.  This we can tell; that He will go on doing so more and more, year by year, and age by age.  This we can tell, from Scripture, that Christ is stronger than the devil.  This we can tell; that Christ, and all good men, the spirits of just men made perfect, the wise and the great in God’s sight, who have left us their books, their sayings, their writings, as precious health-giving heirlooms—have been fighting, and are fighting, and will fight to the end against the devil, and sin, and oppression, and misery, and disease, and everything which spoils and darkens the face of God’s good earth.  And this we can tell; that they will conquer at the last, because Christ is stronger than the devil; good is stronger than evil; light is stronger than darkness; God’s Spirit, the giver of life, and health, and order, is stronger than all the evil customs, and ignorance, and carelessness, and cruelty, and superstition, which makes miserable the lives and, as far as we can see, destroys the souls of thousands.  Yes, I say, Christ’s kingdom is a kingdom of health and deliverance for body and soul; and it will conquer, and it will spread, and it will grow, till the nations of the world have become the kingdoms of God and of His Christ.  Christ reigns, and Christ will reign till He has put all His enemies under His feet; and the last of His enemies which shall be destroyed is Death.  Death is His enemy.  He has conquered death by rising from the dead.  And the day will come when death will be no more—when sickness and sorrow shall be unknown, and God shall wipe away tears from all eyes.  I say it again—never forget it—Christ is King, and His kingdom is a kingdom of health, and life, and deliverance from all evil.  It always has been so, from the first time our Lord cured the leper in Galilee; it will be so to the end of the world.  And, therefore—to come back to the very place from which I started at the beginning of my sermon—therefore, whenever one of the days of the Lord is at hand, whenever God’s kingdom makes a great step forward, this same prophecy in our text is fulfilled in some striking and wonderful way.  And I say it is fulfilled now in these days more than it ever has been.  Christ is healing the sick, cleansing the leper, giving sight to the blind, raising the dead, and preaching the gospel to the poor, seven times more in these days in which we live than He did when He walked upon earth in Judæa.

Do you doubt my words?  At all events you confess that the cure of all diseases comes from Christ.  Then consider, I beseech you, how many more diseases are cured now than were formerly.  One may say that the knowledge of medicine is not one hundred years old.  Nothing, my friends, makes me feel more strongly what a wonderful and blessed time we live in, and how Christ is showing forth mighty works among us, than this same sudden miraculous improvement in the art of healing, which has taken place within the memory of man.  Any country doctor now knows more, thank God, or ought to know, than the greatest London physicians did two generations ago.  New cures for deafness, blindness, lameness, every disease that flesh is heir to, are being discovered year by year.  Oh, my friends! you little know what Christ is doing among you, for your bodies as well as for your souls.  There is not a parish in England now in which the poorest as well as the richest are not cured yearly of diseases, which, if they had lived a hundred years ago, would have killed them without hope or help.  And then, when one looks at these great and blessed plans for what is called sanitary reform, at the sickness and the misery which has been done away with already by attending to them, even though they have only just begun to be put in practice—our hearts must be hard indeed if we do not feel that Christ is revealing to us the gifts of healing far more bountifully and mercifully than even He did to the first apostles.

But you will say, perhaps, the dead are not raised in these days.  Oh, my friends! which shows Christ’s mercy most, to raise those who are already dead, or to save those alive who are about to die?  Those in this church who have read history know as well as I, how in our forefathers’ time people died in England by thousands of diseases which are scarcely ever deadly now; ay, of diseases which have now actually vanished out of the land, before the new light of medicine and of civilisation which Christ has revealed to us in these days.  For one child who lived and grew up in old times, two live and grow up now.  In London alone there are not half as many deaths in proportion to the number of people as there were a hundred years ago.  And is not that a mightier work of Christ’s power and love than if He had raised a few dead persons to life?

And now for the last part of our Lord’s witness about Himself.  To the poor the gospel is preached.  Oh! my friends, is not that coming true in our days as it never came true before?  Look back only fifty years, and consider the difference between the doctrines which were preached to the poor and the doctrines which are preached to them now.  Look round you and see how everywhere earnest and godly ministers have sprung up, of all sects and opinions, as well as of the Church of England, not only to preach the gospel in the pulpit, but to carry it to the sick bedside of the lonely cottage, to the prison, and to those fearful sties, worse than prisons, where in our great cities the heathen poor live crowded together.  Look at the teaching which the poor man can get now, compared to what he used to—the sermons, the Bibles, the tracts, the lending libraries, the schools—just consider the hundreds of thousands of pounds which are subscribed every year to educate the children of the poor, and then say whether Christ is not working a mighty work among us in these days.  I know that not half as much is done as ought to be done in that way; not half as much as will be done; and what is done will have to be done better than it has been done yet; but still, can anyone in this church who is fifty years old deny that there is a most enormous and blessed improvement which is growing and spreading every year?  Can anyone deny that the gospel is preached to the poor now in a way that it never was before within the memory of man?

Now, recollect that this is an Advent sermon—a sermon which proclaims to you that Christ is come; yes, He is come—come never to leave mankind again!  Christ reigns over the earth, and will reign for ever.  At certain great and important times in the world’s history, like this present time, times which He Himself calls “days of the Lord,” He shows forth His power, and the mightiness and mercy of His kingdom, more than at others.  But still He is always with us; we have no need to run up and down to look for Christ: to say, Who shall ascend into heaven to bring Him down?  Who shall descend into the deep to bring Him up?  For the kingdom of God, as He told us Himself, is among us, and within us.  Yes, within us.  All these wonderful improvements and discoveries, all things beneficial to men which are found out year by year, though they seem to be of men’s invention, are really of Christ’s revealing, the fruits of the kingdom of God within us, of the Spirit of God, who is teaching men, though they too often will not believe it; though they disclaim God’s Spirit and take all the glory to themselves.  Truly Christ is among us; and our eyes are held, and we see Him not.  That is our English sin—the sin of unbelief, the root of every other sin.  Christ works among us, and we will not own Him.  Truly, Jesus Christ may well say of us English at this day, There were ten cleansed, but where are the nine?  How few are there, who return to give glory to God!  Oh, consider what I say; the kingdom of God is among us now; its blessings are growing richer, fuller among us every day.  Beware, lest if we refuse to acknowledge that kingdom and Christ the King of it, it be taken away from us, and given to some other nation, who will bring forth the fruits of it, fellow-help and brotherly kindness, purity and sobriety, and all the fruits of the Spirit of God.