CHAPTER 24

The Oxford professor, who was the guest of the American colonel, was quite a young man, of advanced opinions on all subjects, religious, social, and political. He was clever, extremely well-informed, so far as books can make a man knowing, but unable to profit even by his limited experience of life from a restless vanity and overflowing conceit, which prevented him from ever observing or thinking of any thing but himself. He was gifted with a great command of words, which took the form of endless exposition, varied by sarcasm and passages of ornate jargon. He was the last person one would have expected to recognize in an Oxford professor; but we live in times of transition.

A Parisian man of science, who had passed his life in alternately fighting at barricades and discovering planets, had given Colonel Campian, who had lived much in the French capital, a letter of introduction to the professor, whose invectives against the principles of English society were hailed by foreigners as representative of the sentiments of venerable Oxford. The professor, who was not satisfied with his home career, and, like many men of his order of mind, had dreams of wild vanity which the New World, they think, can alone realize, was very glad to make the colonel’s acquaintance, which might facilitate his future movements. So he had lionized the distinguished visitors during the last few days over the university, and had availed himself of plenteous opportunities for exhibiting to them his celebrated powers of exposition, his talent for sarcasm, which he deemed peerless, and several highly-finished, picturesque passages, which were introduced with contemporary art.

The professor was very much surprised when he saw Lothair enter the saloon at the hotel. He was the last person in Oxford whom he expected to encounter. Like sedentary men of extreme opinions, he was a social parasite, and instead of indulging in his usual invectives against peers and princes, finding himself unexpectedly about to dine with one of that class, he was content only to dazzle and amuse him.

Mrs. Campian only entered the room when dinner was announced. She greeted Lothair with calmness but amenity, and took his offered arm.

“You have not suffered, I hope?” said Lothair.

“Very little, and through your kindness.”

It was a peculiar voice, low and musical, too subdued to call thrilling, but a penetrating voice, so that, however ordinary the observation, it attracted and impressed attention. But it was in harmony with all her appearance and manner. Lothair thought he had never seen any one or any thing so serene; the serenity, however, not of humbleness, nor of merely conscious innocence; it was not devoid of a degree of majesty; what one pictures of Olympian repose. And the countenance was Olympian: a Phidian face, with large gray eyes and dark lashes; wonderful hair, abounding without art, and gathered together by Grecian fillets.

The talk was of Oxford, and was at first chiefly maintained by the colonel and the professor.

“And do you share Colonel Campian’s feeling about Old England?” inquired Lothair of his hostess.

“The present interests me more than the past,” said the lady, “and the future more than the present.”

“The present seems to me as unintelligible as the future,” said Lothair.

“I think it is intelligible,” said the lady, with a faint smile. “It has many faults but, not, I think, the want of clearness.”

“I am not a destructive,” said the professor, addressing the colonel, but speaking loudly; “I would maintain Oxford, under any circumstances, with the necessary changes.”

“And what are those might I ask?” inquired Lothair.

“In reality, not much. I would get rid of the religion.”

“Get rid of the religion!” said Lothair.

“You have got rid of it once,” said the professor.

“You have altered, you have what people call reformed it,” said Lothair; “but you have not abolished or banished it from the university.”

“The shock would not be greater, nor so great, as the change from the papal to the Reformed faith. Besides, universities have nothing to do with religion.”

“I thought universities were universal,” said Lothair, “and had something to do with every thing.”

“I cannot conceive any society of any kind without religion,” said the lady.

Lothair glanced at her beautiful brow with devotion as she uttered these words.

Colonel Campian began to talk about horses. After that the professor proved to him that he was related to Edmund Campian, the Jesuit; and then he got to the Gunpowder Plot, which, he was not sure, if successful, might not have beneficially influenced the course of our history. Probably the Irish difficulty would not then have existed.

“I dislike plots,” said the lady; “they always fail.”

“And, whatever their object, are they not essentially immoral?” said Lothair.

“I have more faith in ideas than in persons,” said the lady. “When a truth is uttered, it will, sooner or later, be recognized. It is only an affair of time. It is better that it should mature and naturally germinate than be forced.”

“You would reduce us to lotus-eaters,” exclaimed the professor. “Action is natural to man. And what, after all, are conspiracies and revolutions but great principles in violent action?”

“I think you must be an admirer of repose,” said Lothair to the lady, in a low voice.

“Because I have seen something of action in my life;” said the lady, “and it is an experience of wasted energies and baffled thoughts.”

When they returned to the saloon, the colonel and the professor became interested in the constitution and discipline of the American universities. Lothair hung about the lady, who was examining some views of Oxford, and who was ascertaining what she had seen and what she had omitted to visit. They were thinking of returning home on the morrow.

“Without seeing Blenheim?” said Lothair.

“Without seeing Blenheim,” said the lady; “I confess to a pang; but I shall always associate with that name your great kindness to us.”

“But cannot we for once enter into a conspiracy together,” said Lothair, “and join in a happy plot and contrive to go? Besides, I could take you to the private gardens, for the duke has given me a perpetual order, and they are really exquisite.”

The lady seemed to smile.

“Theodora,” said the colonel, speaking from the end of the room, “what have you settled about your train to-morrow?”

“We want, to stay another day here,” said Theodora, “and go to Blenheim.”

CHAPTER 25

They were in the private gardens at Blenheim. The sun was brilliant over the ornate and yet picturesque scene.

“Beautiful, is it not?” exclaimed Lothair.

“Yes, certainly beautiful,” said Theodora. “But, do you know, I do not feel altogether content in these fine gardens? The principle of exclusion on which they are all founded is to me depressing. I require in all things sympathy. You would not agree with me in this. The manners of your country are founded on exclusion.”

“But, surely, there are times and places when one would like to be alone.”

“Without doubt,” said the lady; “only I do not like artificial loneliness. Even your parks, which all the world praises, do not quite satisfy me. I prefer a forest where all may go—even the wild beasts.”

“But forests are not at command,” said Lothair.

“So you make a solitude and call it peace,” said the lady, with a slight smile. “For my part, my perfect life would be a large and beautiful village. I admire Nature, but I require the presence of humanity. Life in great cities is too exhausting; but in my village there should be air, streams, and beautiful trees, a picturesque scene, but enough of my fellow-creatures to insure constant duty.”

“But the fulfilment of duty and society, founded on what you call the principle of exclusion, are not incompatible,” said Lothair.

“No, but difficult. What should be natural becomes an art; and in every art it is only the few who can be first rate.”

“I have an ambition to be a first-rate artist in that respect,” said Lothair, thoughtfully.

“That does you much honor,” she replied, “for you necessarily embark in a most painful enterprise. The toiling multitude have their sorrows, which, I believe, will some day be softened, and obstacles hard to overcome; but I have always thought that the feeling of satiety, almost inseparable from large possessions, is a surer cause of misery than ungratified desires.”

“It seems to me that there is a great deal to do,” said Lothair.

“I think so,” said the lady.

“Theodora,” said the colonel, who was a little in advance with the professor, and turning round his head, “this reminds me of Mirabel,” and he pointed to the undulating banks covered with rare shrubs, and touching the waters of the lake.

“And where is Mirabel?” said Lothair.

“It was a green island in the Adriatic,” said the lady, “which belonged to Colonel Campian; we lost it in the troubles. Colonel Campian was very fond of it. I try to persuade him that our home was of volcanic origin, and has only vanished and subsided into its native bed.”

“And were not you fond of it?”

“I never think of the past,” said the lady.

“Oxford is not the first place where I had the pleasure of meeting you,” Lothair ventured at length to observe.

“Yes, we have met before, in Hyde Park Gardens. Our hostess is a clever woman, and has been very kind to some friends of mine.”

“And have you seen her lately?”

“She comes to see us sometimes. We do not live in London, but in the vicinity. We only go to London for the opera, of which we are devotees. We do not at all enter general society; Colonel Campian only likes people who interest or amuse him, and he is fortunate in having rather a numerous acquaintance of that kind.”

“Rare fortune!” said Lothair.

“Colonel Campian lived a great deal at Paris before we marred,” said the lady, “and in a circle of considerable culture and excitement. He is social, but not conventional.”

“And you—are you conventional?”

“Well, I live only for climate and the affections,” said the lady “I am fond of society that pleases me, that is, accomplished and natural and ingenious; otherwise I prefer being alone. As for atmosphere, as I look upon it as the main source of felicity, you may be surprised that I should reside in your country. I should myself like to go to America, but that would not suit Colonel Campian; and, if we are to live in Europe, we must live in England. It is not pleasant to reside in a country where, if you happen to shelter or succor a friend, you may be subject to a domiciliary visit.”

The professor stopped to deliver a lecture or address on the villa of Hadrian. Nothing could be more minute or picturesque than his description of that celebrated pleasaunce. It was varied by portraits of the emperor and some of his companions, and, after a rapid glance at the fortunes of the imperial patriciate, wound up with some conclusions favorable to communism. It was really very clever, and would have made the fortune of a literary society.

“I wonder if they had gravel-walks in the villa of Hadrian?” said the colonel. “What I admire most in your country, my lord, are your gravel-walks, though that lady would not agree with me that matter.”

“You are against gravel-walks,” said Lothair.

“Well, I cannot bring myself to believe that they had gravel-walks in the garden of Eden,” said the lady.

They had a repast at Woodstock, too late for luncheon, too early for dinner, but which it was agreed should serve as the latter meal.

“That suits me exactly,” said the lady; “I am a great foe to dinners, and indeed to all meals. I think when the good time comes we shall give up eating in public, except perhaps fruit on a green bank with music.”

It was a rich twilight as they drove home, the lady leaning back in the carriage silent. Lothair sat opposite to her, and gazed upon a countenance on which the moon began to glisten, and which seemed unconscious of all human observation.

He had read of such countenances in Grecian dreams; in Corinthian temples, in fanes of Ephesus, in the radiant shadow of divine groves.