With these associates, and others of the same class, Frederic loved to spend the time which he could steal from public cares. He wished his supper parties to be gay and easy. He invited his guests to lay aside all restraint, and to forget that he was at the head of a hundred and sixty thousand soldiers, and was absolute master of the life and liberty of all who sat at meat with him. There was, therefore, at these parties the outward show of ease. The wit and learning of the company were ostentatiously displayed. The discussions on history and literature were often highly interesting. But the absurdity of all the religions known among men was the chief topic of conversation; and the audacity with which doctrines and names venerated throughout Christendom were treated on these occasions startled even persons accustomed to the society of French and English freethinkers. Real liberty, however, or real affection, was in this brilliant society not to be found. Absolute kings seldom have friends: and Frederic’s faults were such as, even where perfect equality exists, make friendship exceedingly precarious. He had indeed many qualities which, on a first acquaintance were captivating. His conversation was lively; his manners, to those whom he desired to please, were even caressing. No man could flatter with more delicacy. No man succeeded more completely in inspiring those who approached him with vague hopes of some great advantage from his kindness. But under this fair exterior he was a tyrant, suspicious, disdainful, and malevolent. He had one taste which may be pardoned in a boy, but which, when habitually and deliberately indulged by a man of mature age and strong understanding, is almost invariably the sign of a bad heart—a taste for severe practical jokes. If a courtier was fond of dress, oil was flung over his richest suit. If he was fond of money, some prank was invented to make him disburse more than he could spare. If he was hypochondriacal, he was made to believe that he had the dropsy. If he had particularly set his heart on visiting a place, a letter was forged to frighten him from going thither. These things, it may be said, are trifles. They are so; but they are indications, not to be mistaken, of a nature to which the sight of human suffering and human degradation is an agreeable excitement.

Frederic had a keen eye for the foibles of others, and loved to communicate his discoveries. He had some talent for sarcasm, and considerable skill in detecting the sore places where sarcasm would be most acutely felt. His vanity, as well as his malignity, found gratification in the vexation and confusion of those who smarted under his caustic jests. Yet in truth his success on these occasions belonged quite as much to the king as to the wit. We read that Commodus descended, sword in hand, into the arena, against a wretched gladiator, armed only with a foil of lead, and, after shedding the blood of the helpless victim, struck medals to commemorate the inglorious victory. The triumphs of Frederic in the war of repartee were of much the same kind. How to deal with him was the most puzzling of questions. To appear constrained in his presence was to disobey his commands, and to spoil his amusement. Yet if his associates were enticed by his graciousness to indulge in the familiarity of a cordial intimacy, he was certain to make them repent of their presumption by some cruel humiliation. To resent his affronts was perilous; yet not to resent them was to deserve and to invite them. In his view, those who mutinied were insolent and ungrateful; those who submitted were curs made to receive bones and kickings with the same fawning patience. It is, indeed, difficult to conceive how anything short of the rage of hunger should have induced men to bear the misery of being the associates of the Great King. It was no lucrative post. His Majesty was as severe and economical in his friendships as in the other charges of his establishment, and as unlikely to give a rixdollar too much for his guests as for his dinners. The sum which he allowed to a poet or a philosopher was the very smallest sum for which such poet or philosopher could be induced to sell himself into slavery; and the bondsman might think himself fortunate, if what had been so grudgingly given was not, after years of suffering, rudely and arbitrarily withdrawn.

Potsdam was, in truth, what it was called by one of its most illustrious inmates, the Palace of Alcina, At the first glance it seemed to be a delightful spot, where every intellectual and physical enjoyment awaited the happy adventurer. Every newcomer was received with eager hospitality, intoxicated with flattery, encouraged to expect prosperity and greatness. It was in vain that a long succession of favourites who had entered that abode with delight and hope, and who, after a short term of delusive happiness, had been doomed to expiate their folly by years of wretchedness and degradation, raised their voices to warn the aspirant who approached the charmed threshold. Some had wisdom enough to discover the truth early, and spirit enough to fly without looking back; others lingered on to a cheerless and unhonoured old age. We have no hesitation in saying that the poorest author of that time in London, sleeping on a bulk, dining in a cellar, with a cravat of paper, and a skewer for a shirt-pin, was a happier man than any of the literary inmates of Frederic’s Court.

But of all who entered the enchanted garden in the inebriation of delight, and quitted it in agonies of rage and shame, the most remarkable was Voltaire. Many circumstances had made him desirous of finding a home at a distance from his country. His fame had raised him up enemies. His sensibility gave them a formidable advantage over him. They were, indeed, contemptible assailants. Of all that they wrote against him, nothing has survived except what he has himself preserved. But the constitution of his mind resembled the constitution of those bodies in which the slightest scratch of a bramble, or the bite of a gnat, never fails to fester. Though his reputation was rather raised than lowered by the abuse of such writers as Freron and Desfontaines, though the vengeance which he took on Freron and Desfontaines was such, that scourging, branding, pillorying, would have been a trifle to it, there is reason to believe that they gave him far more pain than he ever gave them. Though he enjoyed during his own lifetime the reputation of a classic, though he was extolled by his contemporaries above all poets, philosophers, and historians, though his works were read with as much delight and admiration at Moscow and Westminster, at Florence and Stockholm, as at Paris itself, he was yet tormented by that restless jealousy which should seem to belong only to minds burning with the desire of fame, and yet conscious of impotence. To men of letters who could by no possibility be his rivals, he was, if they behaved well to him, not merely just, not merely courteous, but often a hearty friend and a munificent benefactor. But to every writer who rose to a celebrity approaching his own, he became either a disguised or an avowed enemy. He slily depreciated Montesquieu and Buffon. He publicly, and with violent outrage, made war on Rousseau. Nor had he the heart of hiding his feelings under the semblance of good humour or of contempt. With all his great talents, and all his long experience of the world, he had no more self-command than a petted child, or a hysterical woman. Whenever he was mortified, he exhausted the whole rhetoric of anger and sorrow to express his mortification. His torrents of bitter words, his stamping and cursing, his grimaces and his tears of rage, were a rich feast to those abject natures, whose delight is in the agonies of powerful spirits and in the abasement of immortal names. These creatures had now found out a way of galling him to the very quick. In one walk, at least, it had been admitted by envy itself that he was without a living competitor. Since Racine had been laid among the great men whose dust made the holy precinct of Port-Royal holier, no tragic poet had appeared who could contest the palm with the author of Zaire, of Alzire, and of Merope. At length a rival was announced. Old Crebillon, who, many years before, had obtained some theatrical success, and who had long been forgotten, came forth from his garret in one of the meanest lanes near the Rue St. Antoine, and was welcomed by the acclamations of envious men of letters, and of a capricious populace. A thing called Catiline, which he had written in his retirement, was acted with boundless applause. Of this execrable piece it is sufficient to say, that the plot turns on a love affair, carried on in all the forms of Scudery, between Catiline, whose confidant is the Praetor Lentulus, and Tullia, the daughter of Cicero. The theatre resounded with acclamations. The King pensioned the successful poet; and the coffee-houses pronounced that Voltaire was a clever man, but that the real tragic inspiration, the celestial fire which had glowed in Corneille and Racine, was to be found in Crebillon alone.

The blow went to Voltaire’s heart. Had his wisdom and fortitude been in proportion to the fertility of his intellect, and to the brilliancy of his wit, he would have seen that it was out of the power of all the puffers and detractors in Europe to put Catiline above Zaire; but he had none of the magnanimous patience with which Milton and Bentley left their claims to the unerring judgment of time. He eagerly engaged in an undignified competition with Crebillon, and produced a series of plays on the same subjects which his rival had treated. These pieces were coolly received. Angry with the court, angry with the capital, Voltaire began to find pleasure in the prospect of exile. His attachment for Madame du Chatelet long prevented him from executing his purpose. Her death set him at liberty; and he determined to take refuge at Berlin.

To Berlin he was invited by a series of letters, couched in terms of the most enthusiastic friendship and admiration. For once the rigid parsimony of Frederic seemed to have relaxed. Orders, honourable offices, a liberal pension, a well-served table, stately apartments under a royal roof, were offered in return for the pleasure and honour which were expected from the society of the first wit of the age. A thousand louis were remitted for the charges of the journey. No ambassador setting out from Berlin for a court of the first rank, had ever been more amply supplied. But Voltaire was not satisfied. At a later period, when he possessed an ample fortune, he was one of the most liberal of men; but till his means had become equal to his wishes, his greediness for lucre was unrestrained either by justice or by shame. He had the effrontery to ask for a thousand louis more, in order to enable him to bring his niece, Madame Denis, the ugliest of coquettes, in his company. The indelicate rapacity of the poet produced its natural effect on the severe and frugal King. The answer was a dry refusal. “I did not,” said his Majesty, “solicit the honour of the lady’s society.” On this, Voltaire went off into a paroxysm of childish rage. “Was there ever such avarice? He has hundreds of tubs full of dollars in his vaults, and haggles with me about a poor thousand louis.” It seemed that the negotiation would be broken off; but Frederic, with great dexterity, affected indifference, and seemed inclined to transfer his idolatry to Baculard D’Arnaud. His Majesty even wrote some bad verses, of which the sense was, that Voltaire was a setting sun, and that D’Arnaud was rising. Good-natured friends soon carried the lines to Voltaire. He was in his bed. He jumped out in his shirt, danced about the room with rage, and sent for his passport and his post-horses. It was not difficult to foresee the end of a connection which had such a beginning.

It was in the year 1750 that Voltaire left the great capital, which he was not to see again till, after the lapse of near thirty years, he returned bowed down by extreme old age, to die in the midst of a splendid and ghastly triumph. His reception in Prussia was such as might well have elated a less vain and excitable mind. He wrote to his friends at Paris, that the kindness and the attention with which he had been welcomed surpassed description, that the King was the most amiable of men, that Potsdam was the paradise of philosophers. He was created chamberlain, and received, together with his gold key, the cross of an order, and a patent ensuring to him a pension of eight hundred pounds sterling a year for life. A hundred and sixty pounds a year were promised to his niece if she survived him. The royal cooks and coachmen were put at his disposal. He was lodged in the same apartments in which Saxe had lived, when, at the height of power and glory, he visited Prussia. Frederic, indeed, stooped for a time even to use the language of adulation. He pressed to his lips the meagre hand of the little grinning skeleton, whom he regarded as the dispenser of immortal renown. He would add, he said, to the titles which he owed to his ancestors and his sword, another title, derived from his last and proudest acquisition. His style should run thus: Frederic, King of Prussia, Margrave of Brandenburg, Sovereign Duke of Silesia, Possessor of Voltaire. But even amidst the delights of the honeymoon, Voltaire’s sensitive vanity began to take alarm. A few days after his arrival, he could not help telling his niece that the amiable King had a trick of giving a sly scratch with one hand while patting and stroking with the other. Soon came hints not the less alarming, because mysterious. “The supper parties are delicious. The King is the life of the company. But—I have operas and comedies, reviews and concerts, my studies and books. But—but—Berlin is fine, the princesses charming, the maids of honour handsome. But—”

This eccentric friendship was fast cooling. Never had there met two persons so exquisitely fitted to plague each other. Each of them had exactly the fault of which the other was most impatient; and they were, in different ways, the most impatient of mankind. Frederic was frugal, almost niggardly. When he had secured his plaything he began to think that he had bought it too dear. Voltaire, on the other hand, was greedy, even to the extent of imprudence and knavery; and conceived that the favourite of a monarch who had barrels full of gold and silver laid up in cellars ought to make a fortune which a receiver-general might envy. They soon discovered each other’s feelings. Both were angry; and a war began, in which Frederic stooped to the part of Harpagon, and Voltaire to that of Scapin. It is humiliating to relate, that the great warrior and statesman gave orders that his guest’s allowance of sugar and chocolate should be curtailed. It is, if possible, a still more humiliating fact, that Voltaire indemnified himself by pocketing the wax candles in the royal antechamber. Disputes about money, however, were not the most serious disputes of these extraordinary associates. The sarcasms of the King soon galled the sensitive temper of the poet. D’Arnaud and D’Argens, Guichard and La Metrie, might, for the sake of a morsel of bread, be willing to bear the insolence of a master; but Voltaire was of another order. He knew that he was a potentate as well as Frederic, that his European reputation, and his incomparable power of covering whatever he hated with ridicule, made him an object of dread even to the leaders of armies and the rulers of nations. In truth, of all the intellectual weapons which have ever been wielded by man, the most terrible was the mockery of Voltaire. Bigots and tyrants, who had never been moved by the wailing and cursing of millions, turned pale at his name. Principles unassailable by reason, principles which had withstood the fiercest attacks of power, the most valuable truths, the most generous sentiments, the noblest and most graceful images, the purest reputations, the most august institutions, began to look mean and loathsome as soon as that withering smile was turned upon them. To every opponent, however strong in his cause and his talents, in his station and his character, who ventured to encounter the great scoffer, might be addressed the caution which was given of old to the Archangel:

 
“I forewarn thee, shun
His deadly arrow: neither vainly hope
To be invulnerable in those bright arms,
Though temper’d heavenly; for that fatal dint,
Save Him who reigns above, none can resist.”
 

We cannot pause to recount how often that rare talent was exercised against rivals worthy of esteem; how often it was used to crush and torture enemies worthy only of silent disdain; how often it was perverted to the more noxious purpose of destroying the last solace of earthly misery, and the last restraint on earthly power. Neither can we pause to tell how often it was used to vindicate justice, humanity, and toleration, the principles of sound philosophy, the principles of free government. This is not the place for a full character of Voltaire.

Causes of quarrel multiplied fast. Voltaire, who, partly from love of money, and partly from love of excitement, was always fond of stock-jobbing, became implicated in transactions of at least a dubious character. The King was delighted at having such an opportunity to humble his guest; and bitter reproaches and complaints were exchanged. Voltaire, too, was soon at war with the other men of letters who surrounded the King; and this irritated Frederic, who, however, had himself chiefly to blame: for, from that love of tormenting which was in him a ruling passion, he perpetually lavished extravagant praises on small men and bad books, merely in order that he might enjoy the mortification and rage which on such occasions Voltaire took no pains to conceal. His Majesty, however, soon had reason to regret the pains which he had taken to kindle jealousy among the members of his household. The whole palace was in a ferment with literary intrigues and cabals. It was to no purpose that the imperial voice, which kept a hundred and sixty thousand soldiers in order, was raised to quiet the contention of the exasperated wits. It was far easier to stir up such a storm than to lull it. Nor was Frederic, in his capacity of wit, by any means without his own share of vexations. He had sent a large quantity of verses to Voltaire, and requested that they might be returned, with remarks and corrections. “See,” exclaimed Voltaire, “what a quantity of his dirty linen the King has sent me to wash!” Talebearers were not wanting to carry the sarcasm to the royal ear; and Frederic was as much incensed as a Grub Street writer who had found his name in the Dunciad.