After reading this note, which stated the exact truth, and which could be considered as proof, my heart began to beat less quickly. Delighted at seeing myself on the point of being convicted of injustice, I took courage, and I read the following letter:

"Owing to an excusable weakness, feeling curious to know what you would say about me to the countess after you had seen me, I took an opportunity of asking her to let me know all you said to her on the following day at latest, for I foresaw that you would pay me a visit in the afternoon. Her letter, which I enclose, and which I beg you to read, did not reach me till half an hour after you had left the convent.

"This was the first fatality.

"Not having received that letter when you called, I had not the courage to see you. This absurd weakness on my part was the second fatality, but the weakness you will; I hope; forgive. I gave orders to the lay-sister to tell you that I was ill for the whole day; a very legitimate excuse; whether true or false, for it was an officious untruth, the correction of which, was to be found in the words: for the whole day. You had already left the convent, and I could not possibly send anyone to run after you, when the old fool informed me of her having told you that I was engaged.

"This was the third fatality.

"You cannot imagine what I had a mind to do and to say to that foolish sister; but here one must say or do nothing; one must be patient and dissemble, thanking God when mistakes are the result of ignorance and not of wickedness—a very common thing in convents. I foresaw at once, at least partly; what would happen; and what has actually, happened; for no reasonable being could, I believe, have foreseen it all. I guessed that, thinking yourself the victim of a joke, you would be incensed, and I felt miserable, for I did not see any way of letting you know the truth before the following Sunday. My heart longed ardently for that day. Could I possibly imagine that you, would take a resolution not to come again to our church! I tried to be patient until that Sunday; but when I found myself disappointed in my hope, my misery became unbearable, and it will cause my death if you refuse to listen to my justification. Your letter has made me completely unhappy, and I shall not resist my despair if you persist in the cruel resolve expressed by your unfeeling letter. You have considered yourself trifled with; that is all you can say; but will this letter convince you of your error? And even believing yourself deceived in the most scandalous manner, you must admit that to write such an awful letter you must have supposed me an abominable wretch—a monster, such as a woman of noble birth and of refined education cannot possibly be. I enclose the two letters you sent back to me, with the idea of allaying my fears which you cruelly supposed very different to what they are in reality. I am a better physiognomist than you, and you must be quite certain that I have not acted thoughtlessly, for I never thought you capable, I will not say of crime, but even of an indelicate action. You must have read on my features the signs only of giddy impudence, and that is not my nature. You may be the cause of my death, you will certainly make me miserable for the remainder of my life, if you do not justify yourself; on my side I think the justification is complete.

"I hope that, even if you feel no interest in my life, you will think that you are bound in honour to come and speak to me. Come yourself to recall all you have written; it is your duty, and I deserve it. If you do not realize the fatal effect produced upon me by your letter, I must indeed pity you, in spite of my misery, for it proves that you have not the slightest knowledge of the human heart. But I feel certain that you will come back, provided the man to whom I trust this letter contrives to find you. Adieu! I expect life or death from you."

I did not require to read that letter twice; I was ashamed and in despair. M– M– was right. I called the Forlanese, enquired from him whether he had spoken to her in the morning, and whether she looked ill. He answered that he had found her looking more unhappy every day, and that her eyes were red from weeping.

"Go down again and wait," I said to him.

I began to write, and I had not concluded my long screed before the dawn of day; here are, word by word, the contents of the letter which I wrote to the noblest of women, whom in my unreasonable spite I had judged so wrongly.

"I plead guilty, madam; I cannot possibly justify myself, and I am perfectly convinced of your innocence. I should be disconsolate if I did not hope to obtain pardon, and you will not refuse to forgive me if you are kind enough to recollect the cause of my guilt. I saw you; I was dazzled, and I could not realize a happiness which seemed to me a dream; I thought myself the prey of one of those delightful illusions which vanish when we wake up. The doubt under which I was labouring could not be cleared up for twenty-four hours, and how could I express my feverish impatience as I was longing for that happy moment! It came at last! and my heart, throbbing with desire and hope, was flying towards you while I was in the parlour counting the minutes! Yet an hour passed almost rapidly, and not unnaturally, considering my impatience and the deep impression I felt at the idea of seeing you. But then, precisely at the very moment when I believed myself certain that I was going to gaze upon the beloved features which had been in one interview indelibly engraved upon my heart, I saw the most disagreeable face appear, and a creature announced that you were engaged for the whole day, and without giving me time to utter one word she disappeared! You may imagine my astonishment and… the rest. The lightning would not have produced upon me a more rapid, a more terrible effect! If you had sent me a line by that sister—a line from your hand—I would have gone away, if not pleased, at least submissive and resigned.

"But that was a fourth fatality which you have forgotten to add to your delightful and witty justification. Thinking myself scoffed at, my self-love rebelled, and indignation for the moment silenced love. Shame overwhelmed me! I thought that everybody could read on my face all the horror in my heart, and I saw in you, under the outward appearance of an angel, nothing but a fearful daughter of the Prince of Darkness. My mind was thoroughly upset, and at the end of eleven days I lost the small portion of good sense that was left in me—at least I must suppose so, as it is then that I wrote to you the letter of which you have so good a right to complain, and which at that time seemed to me a masterpiece of moderation.

"But I hope it is all over now, and this very day at eleven o'clock you will see me at your feet—tender, submissive and repentant. You will forgive me, divine woman, or I will myself avenge you for the insult I have hurled at you. The only thing which I dare to ask from you as a great favour is to burn my first letter, and never to mention it again. I sent it only after I had written four, which I destroyed one after the other: you may therefore imagine the state of my heart.

"I have given orders to my messenger to go to your convent at once, so that my letter can be delivered to you as soon as you wake in the morning. He would never have discovered me, if my good angel had not made me go up to him at the door of the opera-house. But I shall not require his services any more; do not answer me, and receive all the devotion of a heart which adores you."

When my letter was finished, I called my Forlanese, gave him one sequin, and I made him promise me to go to Muran immediately, and to deliver my letter only to the nun herself. As soon as he had gone I threw myself on my bed, but anxiety and burning impatience would not allow me to sleep.

I need not tell the reader who knows the state of excitement under which I was labouring, that I was punctual in presenting myself at the convent. I was shewn into the small parlour where I had seen her for the first time, and she almost immediately made her entrance. As soon as I saw her near the grating I fell on my knees, but she entreated me to rise at once as I might be seen. Her face was flushed with excitement, and her looks seemed to me heavenly. She sat down, and I took a seat opposite to her. We remained several minutes motionless, gazing at each other without speaking, but I broke the silence by asking her, in a voice full of love and anxiety, whether I could hope to obtain my pardon. She gave me her beautiful hand through the grating, and I covered it with tears and kisses.

"Our acquaintance," she said, "has begun with a violent storm; let us hope that we shall now enjoy it long in perfect and lasting calm. This is the first time that we speak to one another, but what has occurred must be enough to give us a thorough knowledge of each other. I trust that our intimacy will be as tender as sincere, and that we shall know how to have a mutual indulgence for our faults."

"Can such an angel as you have any?"

"Ah, my friend! who is without them?"

"When shall I have the happiness of convincing you of my devotion with complete freedom and in all the joy of my heart?"

"We will take supper together at my casino whenever you please, provided you give me notice two days beforehand; or I will go and sup with you in Venice, if it will not disturb your arrangements."

"It would only increase my happiness. I think it right to tell you that I am in very easy circumstances, and that, far from fearing expense, I delight in it: all I possess belongs to the woman I love."

"That confidence, my dear friend, is very agreeable to me, the more so that I have likewise to tell you that I am very rich, and that I could not refuse anything to my lover."

"But you must have a lover?"

"Yes; it is through him that I am rich, and he is entirely my master. I never conceal anything from him. The day after to-morrow, when I am alone with you, I will tell you more."

"But I hope that your lover…."

"Will not be there? Certainly not. Have you a mistress?"

"I had one, but, alas! she has been taken from me by violent means, and for the last six months I have led a life of complete celibacy."

"Do you love her still?"

"I cannot think of her without loving her. She has almost as great charms, as great beauty, as you have; but I foresee that you will make me forget her."

"If your happiness with her was complete, I pity you. She has been violently taken from you, and you shun society in order to feed your sorrow. I have guessed right, have I not? But if I happen to take possession of her place in your heart, no one, my sweet friend, shall turn me out of it."

"But what will your lover say?"

"He will be delighted to see me happy with such a lover as you. It is in his nature."

"What an admirable nature! Such heroism is quite beyond me!"

"What sort of a life do you lead in Venice?"

"I live at the theatres, in society, in the casinos, where I fight against fortune sometimes with good sometimes with bad success."

"Do you visit the foreign ambassadors?"

"No, because I am too much acquainted with the nobility; but I know them all."

"How can you know them if you do not see them?"

"I have known them abroad. In Parma the Duke de Montalegre, the Spanish ambassador; in Vienna I knew Count Rosemberg; in Paris, about two years ago, the French ambassador."

"It is near twelve o'clock, my dear friend; it is time for us to part. Come at the same hour the day after tomorrow, and I will give you all the instructions which you will require to enable you to come and sup with me."

"Alone?"

"Of course."

"May I venture to ask you for a pledge? The happiness which you promise me is so immense!"

"What pledge do you want?"

"To see you standing before that small window in the grating with permission for me to occupy the same place as Madame de S–."

She rose at once, and, with the most gracious smile, touched the spring; after a most expressive kiss, I took leave of her. She followed me with her eyes as far as the door, and her loving gaze would have rooted me to the spot if she had not left the room.

I spent the two days of expectation in a whirl of impatient joy, which prevented me from eating and sleeping; for it seemed to me that no other love had ever given me such happiness, or rather that I was going to be happy for the first time.

Irrespective of birth, beauty, and wit, which was the principal merit of my new conquest, prejudice was there to enhance a hundredfold my felicity, for she was a vestal: it was forbidden fruit, and who does not know that, from Eve down to our days, it was that fruit which has always appeared the most delicious! I was on the point of encroaching upon the rights of an all-powerful husband; in my eyes M– M– was above all the queens of the earth.

If my reason had not been the slave of passion, I should have known that my nun could not be a different creature from all the pretty women whom I had loved for the thirteen years that I had been labouring in the fields of love. But where is the man in love who can harbour such a thought? If it presents itself too often to his mind, he expels it disdainfully! M– M– could not by any means be otherwise than superior to all other women in the wide world.

Animal nature, which chemists call the animal kingdom, obtains through instinct the three various means necessary for the perpetuation of its species.

There are three real wants which nature has implanted in all human creatures. They must feed themselves, and to prevent that task from being insipid and tedious they have the agreeable sensation of appetite, which they feel pleasure in satisfying. They must propagate their respective species; an absolute necessity which proves the wisdom of the Creator, since without reproduction all would, be annihilated—by the constant law of degradation, decay and death. And, whatever St. Augustine may say, human creatures would not perform the work of generation if they did not find pleasure in it, and if there was not in that great work an irresistible attraction for them. In the third place, all creatures have a determined and invincible propensity to destroy their enemies; and it is certainly a very wise ordination, for that feeling of self-preservation makes it a duty for them to do their best for the destruction of whatever can injure them.

Each species obeys these laws in its own way. The three sensations: hunger, desire, and hatred—are in animals the satisfaction of habitual instinct, and cannot be called pleasures, for they can be so only in proportion to the intelligence of the individual. Man alone is gifted with the perfect organs which render real pleasure peculiar to him; because, being, endowed with the sublime faculty of reason, he foresees enjoyment, looks for it, composes, improves, and increases it by thought and recollection. I entreat you, dear reader, not to get weary of following me in my ramblings; for now that I am but the shadow of the once brilliant Casanova, I love to chatter; and if you were to give me the slip, you would be neither polite nor obliging.

Man comes down to the level of beasts whenever he gives himself up to the three natural propensities without calling reason and judgment to his assistance; but when the mind gives perfect equilibrium to those propensities, the sensations derived from them become true enjoyment, an unaccountable feeling which gives us what is called happiness, and which we experience without being able to describe it.

The voluptuous man who reasons, disdains greediness, rejects with contempt lust and lewdness, and spurns the brutal revenge which is caused by a first movement of anger: but he is dainty, and satisfies his appetite only in a manner in harmony with his nature and his tastes; he is amorous, but he enjoys himself with the object of his love only when he is certain that she will share his enjoyment, which can never be the case unless their love is mutual; if he is offended, he does not care for revenge until he has calmly considered the best means to enjoy it fully. If he is sometimes more cruel than necessary, he consoles himself with the idea that he has acted under the empire of reason; and his revenge is sometimes so noble that he finds it in forgiveness. Those three operations are the work of the soul which, to procure enjoyment for itself, becomes the agent of our passions. We sometimes suffer from hunger in order to enjoy better the food which will allay it; we delay the amorous enjoyment for the sake of making it more intense, and we put off the moment of our revenge in order to mike it more certain. It is true, however, that one may die from indigestion, that we allow ourselves to be often deceived in love, and that the creature we want to annihilate often escapes our revenge; but perfection cannot be attained in anything, and those are risks which we run most willingly.