And now comes a sudden and wonderful change in the history of this mysterious Jah. Whether it was the original Jah, who felt himself too old to conduct the immense business alone, or whether it was some successor of his, who had not the same self-reliance and imperious will, one cannot venture to decide; but we all know that it was publicly announced, and soon came to be extensively believed, that Jah had taken unto himself two partners, and that the business was thenceforth to be carried on by a firm, under the style of Father, Son, and Co. It is commonly thought that history has more of certainty as it becomes more recent; but unfortunately in the life of Jah, uncertainty grows ten times more uncertain when we attain the period of this alleged partnership, for the Jews deny it altogether; and of those who believe in it not one is able to define its character, or even to state its possibility in intelligible language. The Jews assert roundly that the alleged partners are a couple of vile impostors, that Jah still conducts his world-wide business alone, that he has good reasons (known only to himself) for delaying the exposure of these pretenders; and that, however sternly he has been dealing with the Jews for a long time past, and however little they may seem to have improved so as to deserve better treatment, he will yet be reconciled to them, and restore them to possession of their old land, and exalt them above all their rivals and enemies, and of his own free will and absolute pleasure burn and destroy every bond of their indebtedness now in his hands. And in support of these modest expectations they can produce a bundle of documents which they assert to be his promissory notes, undoubtedly for very large amounts; but which, being carefully examined, turn out to be all framed on this model: “I, the above-mentioned A. B.” (an obscure or utterly unknown Jew, supposed to have lived about three thousand years ago), “hereby promise in the name of Jah, that the said Jah shall in some future year unknown, pay unto the house of Israel the following amount, that is to say, etc.” If we ask, Where is the power of attorney authorising this dubious A. B. to promise this amount in the name of Jah? the Jews retort: “If you believe in the partnership, you must believe in such power, for you have accepted all the obligations of the old house, and have never refused to discount its paper: if you believe neither in Jah nor in the partnership, you are a wretch utterly without faith, a commercial outlaw.” In addition, however, to these remarkable promissory notes, the Jews rely upon the fact that Jah, in the midst of his terrible anger, has still preserved some kindness for them. He threatened many pains and penalties upon them for breach of the covenant, and many of these threats he has carried out; but the most cruel and horrific of all he has not had the heart to fulfil: they have been oppressed and crushed, strangers have come into their landed property, they have been scattered among all peoples, a proverb and a by-word of scorn among the nations, their religion has been accursed, their holy places are defiled, but the crowning woe has been spared them (Deut. xxviii., 44); never yet has it come to pass that the stranger should lend to them, and they should not lend to the stranger. There is yet balm in Gilead, a rose of beauty in Sharon, and a cedar of majesty on Lebanon; the Jew still lends to the stranger, and does not borrow from him, except as he “borrowed” from the Egygtian – and the interest on money lent is still capable, with judicious treatment, of surpassing the noble standard of “shent per shent.”

And even among the Gentiles there are some who believe that Jah is still the sole head of the house, and that the pair who are commonly accounted junior partners are in fact only superior servants, the one a sort of manager, the other general superintendent and agent, though Jah may allow them a liberal commission on the profits, as well as a fixed salary.

– But the commercial world of Europe, in general, professes to believe that there is a bona fide partnership, and that the three partners have exactly equal authority and interest in the concern; that, in fact, there is such thorough identity in every respect that the three may, and ought to be, for all purposes of business, considered as one. The second partner, they say, is really the son of Jah; though Jah, with that eccentricity which has ever abundantly characterised his proceedings, had this son brought up as a poor Jewish youth, apparently the child of a carpenter called Joseph, and his wife Mary. Joseph has little or no influence with the firm, and we scarcely hear of a transaction done through him, but Mary has made the most profitable use of her old liaison with Jah, and the majority of those who do business with the firm seek her good offices, and pay her very liberal commissions. Those who do not think so highly of her influence, deal with the house chiefly through the son, and thus it has come to pass that poor Jah is virtually ousted from his own business. He and the third partner are little more than sleeping partners, while his mistress and her son manage every affair of importance.

This state of things seems somewhat unfair to Jah; yet one must own that there are good reasons for it. Jah was a most haughty and humorous gentleman, extremely difficult to deal with, liable to sudden fits of rage, wherein he maltreated friends and foes alike, implacable when once offended, a desperately sharp shaver in the bargain, a terrible fellow for going to law. The son was a much more kindly personage, very affable and pleasant in conversation, willing and eager to do a favor to any one, liberal in promises even beyond his powers of performance, fond of strangers, and good to the poor; and his mother, with or without reason, is credited with a similar character. Moreover, Jah always kept himself invisible, while the son and mother were possibly seen, during some years, by a large number of persons; and among those who have never seen them their portraits are almost as popular as photographs of the Prince and Princess of Wales.

With the real or pretended establishment of the Firm, a great change took place in the business of Jah. This business had been chiefly with the Jews, and even when it extended to foreign transactions, these were all subordinate to the Jewish trade. But the Firm lost no time in proclaiming that it would deal with the whole world on equal terms: no wonder the Jews abhor the alleged partners! And the nature of the contracts, the principal articles of trade, the mode of keeping the accounts, the commission and interest charged and allowed, the salaries of the agents and clerks, the advantages offered to clients, were all changed too. The head establishment was removed from Jerusalem to Rome, and branch establishments were gradually opened in nearly all the towns and villages of Europe, besides many in Asia and Africa, and afterwards in America and Australia. It is worth noting that in Asia and Africa (although the firm arose in the former) the business has never been carried on very successfully; Messrs. Brahma, Vishnu, Seeva, and Co., the great houses of Buddha and Mumbo Jumbo, various Parsee firms, and other opposition houses, having among them almost monopolised the trade.

The novel, distinctive, and most useful article which the Firm engaged to supply was a bread called par excellence the Bread of Life. The Prospectus (which was first drafted, apparently in perfect good faith, by the Son; but which has since been so altered and expanded by successive agents that we cannot learn what the original, no longer extant, exactly stated) sets forth that the House of Jah, Son and Co. has sole possession of the districts yielding the corn whereof this bread is made, the sole patents of the mills for grinding and ovens for baking, and that it alone has the secret of the proper process for kneading. The Firm admits that many other houses have pretended to supply this invaluable bread, but accuses them all of imposture or poisonous adulteration. For itself, it commands the genuine supply in such quantities that it can under take to feed the whole world, and at so cheap a rate that the poorest will be able to purchase as much as he needs; and, moreover, as the firm differs essentially from all other firms in having no object in view save the benefit of its customers, the partners being already so rich that no profits could add to their wealth, it will supply the bread for mere love to those who have not money!

This fair and beautiful prospectus, you will easily believe, brought vast multitudes eager to deal with the firm, and especially large multitudes of the poor, ravished with the announcement that love should be henceforth current coin of the realm; and the business spread amazingly. But at the very outset a sad mischance occurred. The Son, by far the best of the partners, was suddenly seized and murdered and buried by certain agents of the old Jewish business (furious at the prospect of losing all their rich trade), with the connivance of the Roman installed as inspector. At least, these wretches thought they had murdered the poor man, and it is admitted on every side that they buried him: but the dependants of the Firm have a strange story that he was not really killed, but arose out of his tomb after lying there for three days, and slipped away to keep company with his father, the invisible Jah, in his exceedingly private office; and they assert that he is still alive along with Jah, mollifying the old man when he gets into one of his furious passions, pleading for insolvent debtors, and in all things by act and counsel doing good for all the clients of the house. They, moreover, assert that the third partner, who as the consoling substitute for the absent Son is commonly called the Comforter, and who is very energetic, though mysteriously invisible in his operations, superintends all the details of the business in every one of the establishments. But this third partner is so difficult to catch, that, as stated before, the majority of the customers deal with the venerable mother, as the most accessible and humane personage belonging to the house.

Despite the death or disappearance of the Son, the firm prospered for a considerable time. After severe competition, in which neither side showed itself very scrupulous, the great firm of Jupiter and Co., the old Greek house, which had been strengthened by the amalgamation of the wealthiest Roman firms, was utterly beaten from the field, sold up and extinguished. In the sale of the effects many of the properties in most demand were bought in by the new firm, which also took many of the clerks and agents into its employment, and it is even said adopted in several important respects the mode of carrying on business and the system of book-keeping. But while the firm was thus conquering its most formidable competitor, innumerable dissensions were arising between its own branch establishments; every one accusing every other of dealing on principles quite hostile to the regulations instituted by the head of the house, of falsifying the accounts, and of selling an article which was anything but the genuine unadulterated bread. There were also interminable quarrels among them as to relative rank and importance.

And whether the wheat, as delivered to the various establishments, was or was not the genuine article which the firm had contracted to supply, it was soon discovered that it issued from the licensed shops adulterated in the most audacious manner. And, although the prospectus had stated most positively that the bread should be delivered to the poor customers of the firm without money and without price (and such seems really to have been the good Son’s intention), it was found, in fact, that the loaves, when they reached the consumer, were at least as costly as ever loaves of any kind of bread had been. It mattered little that the wheat was not reckoned in the price, when agents’, commissioners’, messengers’ fees, bakers’ charges, and a hundred items, made the price total so enormous. When, at length, the business was flourishing all over Europe, it was the most bewildering confusion of contradictions that, perhaps, was ever known in the commercial world. For in all the establishments the agents professed and very solemnly swore that they dealt on principles opposed and infinitely superior to the old principles of trade; yet their proceedings (save that they christened old things with new names) were identical with those which had brought to shameful ruin the most villainous old firms. The sub-managers, who were specially ordered to remain poor while in the business, and for obedience were promised the most splendid pensions when superannuated, all became rich as princes by their exactions from the clients of the house; the agents, who were especially commanded to keep the peace, were ever stirring up quarrels and fighting ferociously, not only with opposition agents but with one another. The accounts, which were to be regulated by the most honest and simple rules, were complicated in a lawless system, which no man could understand, and falsified to incredible amounts, to the loss of the customers, without being to the gain of the firm. In brief, each establishment was like one of those Chinese shops where the most beautiful and noble maxims of justice and generosity are painted in gilt letters outside, while the most unblushing fraud and extortion are practised inside. When poor customers complained of these things, they were told that the system was perfect, that the evils were all from the evil men who conducted the business! but the good people did not further explain how the perfection of the system could ever be realised, since it must always be worked by imperfect men. Complainants thus mildly and vaguely answered were very fortunate; others, in places where the firm was very powerful, were answered by imprisonment or false accusations, or by being pelted and even murdered by mobs. Many who thought the bread badly baked were themselves thrust into the fire.