Then he went forth from the ruined house into the moonlight, went forth for the last time; for never again did the high roof echo to the footstep of its lord. Long has the grass grown over it, and the sea-wind wailed!

II THE VISION OF THE WORLD’S DESIRE

The fragrant night was clear and still, the silence scarce broken by the lapping of the waves, as the Wanderer went down from his fallen home to the city on the sea, walking warily, and watching for any light from the houses of the people. But they were all as dark as his own, many of them roofless and ruined, for, after the plague, an earthquake had smitten the city. There were gaping chasms in the road, here and there, and through rifts in the walls of the houses the moon shone strangely, making ragged shadows. At last the Wanderer reached the Temple of Athene, the Goddess of War; but the roof had fallen in, the pillars were overset, and the scent of wild thyme growing in the broken pavement rose where he walked. Yet, as he stood by the door of the fane, where he had burned so many a sacrifice, at length he spied a light blazing from the windows of a great chapel by the sea. It was the Temple of Aphrodite, the Queen of Love, and from the open door a sweet savour of incense and a golden blaze rushed forth till they were lost in the silver of the moonshine and in the salt smell of the sea. Thither the Wanderer went slowly, for his limbs were swaying with weariness, and he was half in a dream. Yet he hid himself cunningly in the shadow of a long avenue of myrtles, for he guessed that sea-robbers were keeping revel in the forsaken shrine. But he heard no sound of singing and no tread of dancing feet within the fane of the Goddess of Love; the sacred plot of the goddess and her chapels were silent. He hearkened awhile, and watched, till at last he took courage, drew near the doors, and entered the holy place. But in the tall, bronze braziers there were no faggots burning, nor were there torches lighted in the hands of the golden men and maids, the images that stand within the fane of Aphrodite. Yet, if he did not dream, nor take moonlight for fire, the temple was bathed in showers of gold by a splendour of flame. None might see its centre nor its fountain; it sprang neither from the altar nor the statue of the goddess, but was everywhere imminent, a glory not of this world, a fire untended and unlit. And the painted walls with the stories of the loves of men and gods, and the carven pillars and the beams, and the roof of green, were bright with flaming fire!

At this the Wanderer was afraid, knowing that an immortal was at hand; for the comings and goings of the gods were attended, as he had seen, by this wonderful light of unearthly fire. So he bowed his head, and hid his face as he sat by the altar in the holiest of the holy shrine, and with his right hand he grasped the horns of the altar. As he sat there, perchance he woke, and perchance he slept. However it was, it seemed to him that soon there came a murmuring and a whispering of the myrtle leaves and laurels, and a sound in the tops of the pines, and then his face was fanned by a breath more cold than the wind that wakes the dawn. At the touch of this breath the Wanderer shuddered, and the hair on his flesh stood up, so cold was the strange wind.

There was silence; and he heard a voice, and he knew that it was the voice of no mortal, but of a goddess. For the speech of goddesses was not strange in his ears; he knew the clarion cry of Athene, the Queen of Wisdom and of War; and the winning words of Circe, the Daughter of the Sun, and the sweet song of Calypso’s voice as she wove with her golden shuttle at the loom. But now the words came sweeter than the moaning of doves, more soft than sleep. So came the golden voice, whether he woke or whether he dreamed.

“Odysseus, thou knowest me not, nor am I thy lady, nor hast thou ever been my servant! Where is she, the Queen of the Air, Athene, and why comest thou here as a suppliant at the knees of the daughter of Dione?”

He answered nothing, but he bowed his head in deeper sorrow.

The voice spake again:

“Behold, thy house is desolate; thy hearth is cold. The wild hare breeds on thy hearthstone, and the night-bird roosts beneath thy roof-tree. Thou hast neither child nor wife nor native land, and she hath forsaken thee – thy Lady Athene. Many a time didst thou sacrifice to her the thighs of kine and sheep, but didst thou ever give so much as a pair of dove to me? Hath she left thee, as the Dawn forsook Tithonus, because there are now threads of silver in the darkness of thy hair? Is the wise goddess fickle as a nymph of the woodland or the wells? Doth she love a man only for the bloom of his youth? Nay, I know not; but this I know, that on thee, Odysseus, old age will soon be hastening – old age that is pitiless, and ruinous, and weary, and weak – age that cometh on all men, and that is hateful to the Gods. Therefore, Odysseus, ere yet it be too late, I would bow even thee to my will, and hold thee for my thrall. For I am she who conquers all things living: Gods and beasts and men. And hast thou thought that thou only shalt escape Aphrodite? Thou that hast never loved as I would have men love; thou that hast never obeyed me for an hour, nor ever known the joy and the sorrow that are mine to give? For thou didst but ensure the caresses of Circe, the Daughter of the Sun, and thou wert aweary in the arms of Calypso, and the Sea King’s daughter came never to her longing. As for her who is dead, thy dear wife Penelope, thou didst love her with a loyal heart, but never with a heart of fire. Nay, she was but thy companion, thy housewife, and the mother of thy child. She was mingled with all the memories of the land thou lovest, and so thou gavest her a little love. But she is dead; and thy child too is no more; and thy very country is as the ashes of a forsaken hearth where once was a camp of men. What have all thy wars and wanderings won for thee, all thy labours, and all the adventures thou hast achieved? For what didst thou seek among the living and the dead? Thou soughtest that which all men seek – thou soughtest The World’s Desire. They find it not, nor hast thou found it, Odysseus; and thy friends are dead; thy land is dead; nothing lives but Hope. But the life that lies before thee is new, without a remnant of the old days, except for the bitterness of longing and remembrance. Out of this new life, and the unborn hours, wilt thou not give, what never before thou gavest, one hour to me, to be my servant?”

The voice, as it seemed, grew softer and came nearer, till the Wanderer heard it whisper in his very ear, and with the voice came a divine fragrance. The breath of her who spoke seemed to touch his neck; the immortal tresses of the Goddess were mingled with the dark curls of his hair.

The voice spake again:

“Nay, Odysseus, didst thou not once give me one little hour? Fear not, for thou shalt not see me at this time, but lift thy head and look on The World’s Desire!”

Then the Wanderer lifted his head, and he saw, as it were in a picture or in a mirror of bronze, the vision of a girl. She was more than mortal tall, and though still in the first flower of youth, and almost a child in years, she seemed fair as a goddess, and so beautiful that Aphrodite herself may perchance have envied this loveliness. She was slim and gracious as a young shoot of a palm tree, and her eyes were fearless and innocent as a child’s. On her head she bore a shining urn of bronze, as if she were bringing water from the wells, and behind her was the foliage of a plane tree. Then the Wanderer knew her, and saw her once again as he had seen her, when in his boyhood he had journeyed to the Court of her father, King Tyndareus. For, as he entered Sparta, and came down the hill Taygetus, and as his chariot wheels flashed through the ford of Eurotas, he had met her there on her way from the river. There, in his youth, his eyes had gazed on the loveliness of Helen, and his heart had been filled with the desire of the fairest of women, and like all the princes of Achaia he had sought her hand in marriage. But Helen was given to another man, to Menelaus, Atreus’s son, of an evil house, that the knees of many might be loosened in death, and that there might be a song in the ears of men in after time.

As he beheld the vision of young Helen, the Wanderer too grew young again. But as he gazed with the eyes and loved with the first love of a boy, she melted like a mist, and out of the mist came another vision. He saw himself, disguised as a beggar, beaten and bruised, yet seated in a long hall bright with gold, while a woman bathed his feet, and anointed his head with oil. And the face of the woman was the face of the maiden, and even more beautiful, but sad with grief and with an ancient shame. Then he remembered how once he had stolen into Troy town from the camp of the Achæans, and how he had crept in a beggar’s rags within the house of Priam to spy upon the Trojans, and how Helen, the fairest of women, had bathed him, and anointed him with oil, and suffered him to go in peace, all for the memory of the love that was between them of old. As he gazed, that picture faded and melted in the mist, and again he bowed his head, and kneeled by the golden altar of the Goddess, crying:

“Where beneath the sunlight dwells the golden Helen?” For now he had only one desire: to look on Helen again before he died.

Then the voice of the Goddess seemed to whisper in his ear:

“Did I not say truth, Odysseus? Wast not thou my servant for one hour, and did not Love save thee in the city of the Trojans on that night when even Wisdom was of no avail?”

He answered: “Yea, O Queen!”

“Behold then,” said the voice, “I would again have mercy and be kind to thee, for if I aid thee not thou hast no more life left among men. Home, and kindred, and native land thou hast none; and, but for me, thou must devour thine own heart and be lonely till thou diest. Therefore I breathe into thy heart a sweet forgetfulness of every sorrow, and I breathe love into thee for her who was thy first love in the beginning of thy days.

“For Helen is living yet upon the earth. And I will send thee on the quest of Helen, and thou shalt again take joy in war and wandering. Thou shalt find her in a strange land, among a strange people, in a strife of gods and men; and the wisest and bravest of man shall sleep at last in the arms of the fairest of women. But learn this, Odysseus; thou must set thy heart on no other woman, but only on Helen.

“And I give thee a sign to know her by in a land of magic, and among women that deal in sorceries.

“On the breast of Helen a jewel shines, a great star-stone, the gift I gave her on her wedding-night when she was bride to Menelaus. From that stone fall red drops like blood, and they drip on her vestment, and there vanish, and do not stain it.

“By the Star of Love shalt thou know her; by the star shalt thou swear to her; and if thou knowest not the portent of the Bleeding Star, or if thou breakest that oath, never in this life, Odysseus, shalt thou win the golden Helen! And thine own death shall come from the water – the swiftest death – that the saying of the dead prophet may be fulfilled. Yet first shalt thou lie in the arms of the golden Helen.”

The Wanderer answered:

“Queen, how may this be, for I am alone on a seagirt isle, and I have no ship and no companions to speed me over the great gulf of the sea?”

Then the voice answered:

“Fear not! the gods can bring to pass even greater things than these. Go from my house, and lie down to sleep in my holy ground, within the noise of the wash of the waves. There sleep, and take thy rest! Thy strength shall come back to thee, and before the setting of the new sun thou shalt be sailing on the path to The World’s Desire. But first drink from the chalice on my altar. Fare thee well!”

The voice died into silence, like the dying of music. The Wanderer awoke and lifted his head, but the light had faded, and the temple was grey in the first waking of the dawn. Yet there, on the altar where no cup had been, stood a deep chalice of gold, full of red wine to the brim. This the Wanderer lifted and drained – a draught of Nepenthe, the magic cup that puts trouble out of mind. As he drank, a wave of sweet hope went over his heart, and buried far below it the sorrow of remembrance, and the trouble of the past, and the longing desire for loves that were no more.

With a light step he went forth like a younger man, taking the two spears in his hand, and the bow upon his back, and he lay down beneath a great rock that looked toward the deep, and there he slept.

III THE SLAYING OF THE SIDONIANS

Morning broke in the East. A new day dawned upon the silent sea, and on the world of light and sound. The sunrise topped the hill at last, and fell upon the golden raiment of the Wanderer where he slept, making it blaze like living fire. As the sun touched him, the prow of a black ship stole swiftly round the headland, for the oarsmen drove her well with the oars. Any man who saw her would have known her to be a vessel of the merchants of Sidon – the most cunning people and the greediest of gain – for on her prow were two big-headed shapes of dwarfs, with gaping mouths and knotted limbs. Such gods as those were worshipped by the Sidonians. She was now returning from Albion, an isle beyond the pillars of Heracles and the gates of the great sea, where much store of tin is found; and she had rich merchandise on board. On the half-deck beside the steersman was the captain, a thin, keen-eyed sailor, who looked shoreward and saw the sun blaze on the golden armour of the Wanderer. They were so far off that he could not see clearly what it was that glittered yellow, but all that glittered yellow was a lure for him, and gold drew him on as iron draws the hands of heroes. So he bade the helmsman steer straight in, for the sea was deep below the rock, and there they all saw a man lying asleep in golden armour. They whispered together, laughing silently, and then sprang ashore, taking with them a rope of twisted ox-hide, a hawser of the ship, and a strong cable of byblus, the papyrus plant. On these ropes they cast a loop and a running knot, a lasso for throwing, so that they might capture the man in safety from a distance. With these in their hands they crept up the cliff, for their purpose was to noose the man in golden armour, and drag him on board their vessel, and carry him to the mouth of the river of Egypt, and there sell him for a slave to the King. For the Sidonians, who were greedy of everything, loved nothing better than to catch free men and women, who might be purchased, by mere force or guile, and then be sold again for gold and silver and cattle. Many kings’ sons had thus been captured by them, and had seen the day of slavery in Babylon, or Tyre, or Egyptian Thebes, and had died sadly, far from the Argive land.

So the Sidonians went round warily, and, creeping in silence over the short grass and thyme towards the Wanderer, were soon as near to him as a child could throw a stone. Like shepherds who seek to net a sleeping lion, they came cunningly; yet not so cunningly but that the Wanderer heard them through his dreams, and turned and sat up, looking around him half awake. But as he woke the noose fell about his neck and over his arms and they drew it hard, and threw him on his back. Before they could touch him he was on his feet again, crying his war-cry terribly, the cry that shook the towers of Ilium, and he rushed upon them, clutching at his sword hilt. The men who were nearest him and had hold of the rope let it fall from their hands and fled, but the others swung behind him, and dragged with all their force. If his arms had been free so that he might draw his sword, it would have gone ill with them, many as they were, for the Sidonians have no stomach for sword blades; but his arms were held in the noose. Yet they did not easily master him; but, as those who had fled came back, and they all laid hands on the rope together, they overpowered him by main force at last, and hauled him, step by step, till he stumbled on a rock and fell. Then they rushed at him, and threw themselves all upon his body, and bound him with ropes in cunning sailor knots. But the booty was dearly won, and they did not all return alive; for he crushed one man with his knees till the breath left him, and the thigh of another he broke with a blow of his foot.