Now Banzayémon, when he arrived in Yedo, found himself friendless and without the means of earning his living, when by accident he heard of the fame of Chôbei of Bandzuin, the chief of the Otokodaté, to whom he applied for assistance; and having entered the fraternity, supported himself by giving fencing-lessons. He had been plying his trade for some time, and had earned some little reputation, when Sanza reached the city and began his search for him. But the days and months passed away, and, after a year's fruitless seeking, Sanza, who had spent all his money without obtaining a clue to the whereabouts of his enemy, was sorely perplexed, and was driven to live by his wits as a fortune-teller. Work as he would, it was a hard matter for him to gain the price of his daily food, and, in spite of all his pains, his revenge seemed as far off as ever, when he bethought him that the Yoshiwara was one of the most bustling places in the city, and that if he kept watch there, sooner or later he would be sure to fall in with Banzayémon. So be bought a hat of plaited bamboo, that completely covered his face, and lay in wait at the Yoshiwara.

One day Banzayémon and two of Chôbei's apprentices Tôken Gombei and Shirobei, who, from his wild and indocile nature, was surnamed "the Colt," were amusing themselves and drinking in an upper storey of a tea-house in the Yoshiwara, when Tôken Gombei, happening to look down upon the street below, saw a Samurai pass by, poorly clad in worn-out old clothes, but whose poverty-stricken appearance contrasted with his proud and haughty bearing.

"Look there!" said Gombei, calling the attention of the others; "look at that Samurai. Dirty and ragged as his coat is, how easy it is to see that he is of noble birth! Let us wardsmen dress ourselves up in never so fine clothes, we could not look as he does."

"Ay," said Shirobei, "I wish we could make friends with him, and ask him up here to drink a cup of wine with us. However, it would not be seemly for us wardsmen to go and invite a person of his condition."

"We can easily get over that difficulty," said Banzayémon. "As I am a Samurai myself, there will be no impropriety in my going and saying a few civil words to him, and bringing him in."

The other two having joyfully accepted the offer, Banzayémon ran downstairs, and went up to the strange Samurai and saluted him, saying—

"I pray you to wait a moment, Sir Samurai. My name is Fuwa Banzayémon at your service. I am a Rônin, as I judge from your appearance that you are yourself. I hope you will not think me rude if I venture to ask you to honour me with your friendship, and to come into this tea-house to drink a cup of wine with me and two of my friends."

The strange Samurai, who was no other than Sanza, looking at the speaker through the interstices of his deep bamboo hat, and recognizing his enemy Banzayémon, gave a start of surprise, and, uncovering his head, said sternly—

"Have you forgotten my face, Banzayémon?"

For a moment Banzayémon was taken aback, but quickly recovering himself, he replied, "Ah! Sir Sanza, you may well be angry with me; but since I stole the Muramasa sword and fled to Yedo I have known no peace: I have been haunted by remorse for my crime. I shall not resist your vengeance: do with me as it shall seem best to you; or rather take my life, and let there be an end of this quarrel."

"Nay," answered Sanza, "to kill a man who repents him of his sins is a base and ignoble action. When you stole from me the Muramasa blade which had been confided to my care by my lord, I became a disgraced and ruined man. Give me back that sword, that I may lay it before my lord, and I will spare your life. I seek to slay no man needlessly."

"Sir Sanza, I thank you for your mercy. At this moment I have not the sword by me, but if you will go into yonder tea-house and wait awhile, I will fetch it and deliver it into your hands."

Sanza having consented to this, the two men entered the tea-house, where Banzayémon's two companions were waiting for them. But Banzayémon, ashamed of his own evil deed, still pretended that Sanza was a stranger, and introduced him as such, saying—

"Come Sir Samurai, since we have the honour of your company, let me offer you a wine-cup."

Banzayémon and the two men pressed the wine-cup upon Sanza so often that the fumes gradually got into his head and he fell asleep; the two wardsmen, seeing this, went out for a walk, and Banzayémon, left alone with the sleeping man, began to revolve fresh plots against him in his mind. On a sudden, a thought struck him. Noiselessly seizing Sanza's sword, which he had laid aside on entering the room, he stole softly downstairs with it, and, carrying it into the back yard, pounded and blunted its edge with a stone, and having made it useless as a weapon, he replaced it in its scabbard, and running upstairs again laid it in its place without disturbing Sanza, who, little suspecting treachery, lay sleeping off the effects of the wine. At last, however, he awoke, and, ashamed at having been overcome by drink, he said to Banzayémon—

"Come, Banzayémon, we have dallied too long; give me the Muramasa sword, and let me go."

"Of course," replied the other, sneeringly, "I am longing to give it back to you; but unfortunately, in my poverty, I have been obliged to pawn it for fifty ounces of silver. If you have so much money about you, give it to me and I will return the sword to you."

"Wretch!" cried Sanza, seeing that Banzayémon was trying to fool him, "have I not had enough of your vile tricks? At any rate, if I cannot get back the sword, your head shall be laid before my lord in its place. Come," added he, stamping his foot impatiently, "defend yourself."

"With all my heart. But not here in this tea-house. Let us go to the Mound, and fight it out."

"Agreed! There is no need for us to bring trouble on the landlord. Come to the Mound of the Yoshiwara."

So they went to the Mound, and drawing their swords, began to fight furiously. As the news soon spread abroad through the Yoshiwara that a duel was being fought upon the Mound, the people flocked out to see the sight; and among them came Tôken Gombei and Shirobei, Banzayémon's companions, who, when they saw that the combatants were their own friend and the strange Samurai, tried to interfere and stop the fight, but, being hindered by the thickness of the crowd, remained as spectators. The two men fought desperately, each driven by fierce rage against the other; but Sanza, who was by far the better fencer of the two, once, twice, and again dealt blows which should have cut Banzayémon down, and yet no blood came forth. Sanza, astonished at this, put forth all his strength, and fought so skilfully, that all the bystanders applauded him, and Banzayémon, though he knew his adversary's sword to be blunted, was so terrified that he stumbled and fell. Sanza, brave soldier that he was, scorned to strike a fallen foe, and bade him rise and fight again. So they engaged again, and Sanza, who from the beginning had had the advantage, slipped and fell in his turn; Banzayémon, forgetting the mercy which had been shown to him, rushed up, with bloodthirsty joy glaring in his eyes, and stabbed Sanza in the side as he lay on the ground. Faint as he was, he could not lift his hand to save himself; and his craven foe was about to strike him again, when the bystanders all cried shame upon his baseness. Then Gombei and Shirobei lifted up their voices and said—

"Hold, coward! Have you forgotten how your own life was spared but a moment since? Beast of a Samurai, we have been your friends hitherto, but now behold in us the avengers of this brave man."

With these words the two men drew their dirks, and the spectators fell back as they rushed in upon Banzayémon, who, terror-stricken by their fierce looks and words, fled without having dealt the death-blow to Sanza. They tried to pursue him, but he made good his escape, so the two men returned to help the wounded man. When he came to himself by dint of their kind treatment, they spoke to him and comforted him, and asked him what province he came from, that they might write to his friends and tell them what had befallen him. Sanza, in a voice faint from pain and loss of blood, told them his name and the story of the stolen sword, and of his enmity against Banzayémon. "But," said he, "just now, when I was fighting, I struck Banzayémon more than once, and without effect. How could that have been?" Then they looked at his sword, which had fallen by his side, and saw that the edge was all broken away. More than ever they felt indignant at the baseness of Banzayémon's heart, and redoubled their kindness to Sanza; but, in. spite of all their efforts, he grew weaker and weaker, until at last his breathing ceased altogether. So they buried the corpse honourably in an adjoining temple, and wrote to Sanza's wife and son, describing to them the manner of his death.

Now when Sanza's wife, who had long been anxiously expecting her husband's return, opened the letter and learned the cruel circumstances of his death, she and her son Kosanza mourned bitterly over his loss. Then Kosanza, who was now fourteen years old, said to his mother—

"Take comfort, mother; for I will go to Yedo and seek out this Banzayémon, my father's murderer, and I will surely avenge his death. Now, therefore, make ready all that I need for this journey."

And as they were consulting over the manner of their revenge, Umanosuké, the son of Umanojô, whom Sanza had slain, having heard of the death of his father's enemy, came to the house. But he came with no hostile intent. True, Sanza had killed his father, but the widow and the orphan were guiltless, and he bore them no ill-will; on the contrary, he felt that Banzayémon was their common enemy. It was he who by his evil deeds had been the cause of all the mischief that had arisen, and now again, by murdering Sanza, he had robbed Umanosuké of his revenge. In this spirit he said to Kosanza—

"Sir Kosanza, I hear that your father has been cruelly murdered by Banzayémon at Yedo. I know that you will avenge the death of your father, as the son of a soldier should: if, therefore, you will accept my poor services, I will be your second, and will help you to the best of my ability. Banzayémon shall be my enemy, as he is yours."

"Nay, Sir Umanosuké, although I thank you from my heart, I cannot accept this favour at your hands. My father Sanza slew your noble father: that you should requite this misfortune thus is more than kind, but I cannot think of suffering you to risk your life on my behalf."

"Listen to me," replied Umanosuké, smiling, "and you will think it less strange that I should offer to help you. Last year, when my father lay a bleeding corpse on the sea-shore, your father made a covenant with me that he would return to give me my revenge, so soon as he should have regained the stolen sword. Banzayémon, by murdering him on the Mound of the Yoshiwara, has thwarted me in this; and now upon whom can I avenge my father's death but upon him whose baseness was indeed its cause? Now, therefore, I am determined to go with you to Yedo, and not before the murders of our two fathers shall have been fully atoned for will we return to our own country."

When Kosanza heard this generous speech, he could not conceal his admiration; and the widow, prostrating herself at Umanosuké's feet, shed tears of gratitude.

The two youths, having agreed to stand by one another, made all ready for their journey, and obtained leave from their prince to go in search of the traitor Banzayémon. They reached Yedo without meeting with any adventures, and, taking up their abode at a cheap inn, began to make their inquiries; but, although they sought far and wide, they could learn no tidings of their enemy. When three months had passed thus, Kosanza began to grow faint-hearted at their repeated failures; but Umanosuké supported and comforted him, urging him to fresh efforts. But soon a great misfortune befell them: Kosanza fell sick with ophthalmia, and neither the tender nursing of his friend, nor the drugs and doctors upon whom Umanosuké spent all their money, had any effect on the suffering boy, who soon became stone blind. Friendless and penniless, the one deprived of his eyesight and only a clog upon the other, the two youths were thrown upon their own resources. Then Umanosuké, reduced to the last extremity of distress, was forced to lead out Kosanza to Asakusa to beg sitting by the roadside, whilst he himself, wandering hither and thither, picked up what he could from the charity of those who saw his wretched plight. But all this while he never lost sight of his revenge, and almost thanked the chance which had made him a beggar, for the opportunity which it gave him of hunting out strange and hidden haunts of vagabond life into which in his more prosperous condition he could not have penetrated. So he walked to and fro through the city, leaning on a stout staff, in which he had hidden his sword, waiting patiently for fortune to bring him face to face with Banzayémon.

TRICKS OF SWORDSMANSHIP AT ASAKUSA.

Now Banzayémon, after he had killed Sanza on the Mound of the Yoshiwara, did not dare to show his face again in the house of Chôbei, the Father of the Otokodaté; for he knew that the two men, Tôken Gombei and Shirobei "the loose Colt," would not only bear an evil report of him, but would even kill him if he fell into their hands, so great had been their indignation at his cowardly Conduct; so he entered a company of mountebanks, and earned his living by showing tricks of swordsmanship, and selling tooth-powder at the Okuyama, at Asakusa.²⁹ One day, as he was going towards Asakusa to ply his trade, he caught sight of a blind beggar, in whom, in spite of his poverty-stricken and altered appearance, he recognized the son of his enemy. Rightly he judged that, in spite of the boy's apparently helpless condition, the discovery boded no weal for him; so mounting to the upper storey of a tea-house hard by, he watched to see who should come to Kosanza's assistance. Nor had he to wait long, for presently he saw a second beggar come up and speak words of encouragement and kindness to the blind youth; and looking attentively, he saw that the new-comer was Umanosuké. Having thus discovered who was on his track, he went home and sought means of killing the two beggars; so he lay in wait and traced them to the poor hut where they dwelt, and one night, when he knew Umanosuké to be absent, he crept in. Kosanza, being blind, thought that the footsteps were those of Umanosuké, and jumped up to welcome him; but he, in his heartless cruelty, which not even the boy's piteous state could move, slew Kosanza as he helplessly stretched out his hands to feel for his friend. The deed was yet unfinished when Umanosuké returned, and, hearing a scuffle inside the hut, drew the sword which was hidden in his staff and rushed in; but Banzayémon, profiting by the darkness, eluded him and fled from the hut. Umanosuké followed swiftly after him; but just as he was on the point of catching him, Banzayémon, making a sweep backwards with his drawn sword, wounded Umanosuké in the thigh, so that he stumbled and fell, and the murderer, swift of foot, made good his escape. The wounded youth tried to pursue him again, but being compelled by the pain of his wound to desist, returned home and found his blind companion lying dead, weltering in his own blood. Cursing his unhappy fate, he called in the beggars of the fraternity to which he belonged, and between them they buried Kosanza, and he himself being too poor to procure a surgeon's aid, or to buy healing medicaments for his wound, became a cripple.