CHAPTER I

The troubles and sorrows of Linda Tressel, who is the heroine of the little story now about to be told, arose from the too rigid virtue of her nearest and most loving friend, – as troubles will sometimes come from rigid virtue when rigid virtue is not accompanied by sound sense, and especially when it knows little or nothing of the softness of mercy.

The nearest and dearest friend of Linda Tressel was her aunt, the widow Staubach – Madame Charlotte Staubach, as she had come to be called in the little town of Nuremberg where she lived. In Nuremberg all houses are picturesque, but you shall go through the entire city and find no more picturesque abode than the small red house with the three gables close down by the river-side in the Schütt island – the little island made by the river Pegnitz in the middle of the town. They who have seen the widow Staubach's house will have remembered it, not only because of its bright colour and its sharp gables, but also because of the garden which runs between the house and the water's edge. And yet the garden was no bigger than may often nowadays be seen in the balconies of the mansions of Paris and of London. Here Linda Tressel lived with her aunt, and here also Linda had been born.

Linda was the orphan of Herr Tressel, who had for many years been what we may call town-clerk to the magistrates of Nuremberg. Chance in middle life had taken him to Cologne – a German city indeed, as was his own, but a city so far away from Nuremberg that its people and its manners were as strange to him as though he had gone beyond the reach of his own mother-tongue. But here he had married, and from Cologne had brought home his bride to the picturesque, red, gabled house by the water's side in his own city. His wife's only sister had also married, in her own town; and that sister was the virtuous but rigid aunt Charlotte, to live with whom had been the fate in life of Linda Tressel.

It need not be more than told in the fewest words that the town-clerk and the town-clerk's wife both died when Linda was but an infant, and that the husband of her aunt Charlotte died also. In Nuremberg there is no possession so much coveted and so dearly loved as that of the house in which the family lives. Herr Tressel had owned the house with the three gables, and so had his father before him, and to the father it had come from an uncle whose name had been different, – and to him from some other relative. But it was an old family property, and, like other houses in Nuremberg, was to be kept in the hands of the family while the family might remain, unless some terrible ruin should supervene.

When Linda was but six years old, her aunt, the widow, came to Nuremberg to inhabit the house which the Tressels had left as an only legacy to their daughter; but it was understood when she did so that a right of living in the house for the remainder of her days was to belong to Madame Staubach because of the surrender she thus made of whatever of a home was then left to her in Cologne. There was probably no deed executed to this effect; nor would it have been thought that any deed was necessary. Should Linda Tressel, when years had rolled on, be taken as a wife, and should the husband live in the red house, there would still be room for Linda's aunt. And by no husband in Nuremberg, who should be told that such an arrangement had been anticipated, would such an arrangement be opposed. Mothers-in-law, aunts, maiden sisters, and dependent female relatives, in all degrees, are endured with greater patience and treated with a gentler hand in patient Bavaria than in some lands farther west where life is faster, and in which men's shoulders are more easily galled by slight burdens. And as poor little Linda Tressel had no other possession but the house, as all other income, slight as it might be, was to be brought with her by aunt Charlotte, aunt Charlotte had at least a right to the free use of the roof over her head. It is necessary that so much should be told; but Linda's troubles did not come from the divided right which she had in her father's house. Linda's troubles, as has before been said, sprang not from her aunt's covetousness, but from her aunt's virtue – perhaps we might more truly say, from her aunt's religion.

Nuremberg is one of those German cities in which a stranger finds it difficult to understand the religious idiosyncrasies of the people. It is in Bavaria, and Bavaria, as he knows, is Roman Catholic. But Nuremberg is Protestant, and the stranger, when he visits the two cathedrals – those of St. Sebald and St. Lawrence – finds it hard to believe that they should not be made to resound with masses, so like are they in all respects to other Romanist cathedrals which he has seen. But he is told that they are Lutheran and Protestant, and he is obliged to make himself aware that the prevailing religion of Nuremberg is Lutheran, in spite of what to him are the Catholic appearances of the churches. Now the widow Staubach was among Protestants the most Protestant, going far beyond the ordinary amenities of Lutheran teaching, as at present taught, in her religious observances, her religious loves, and her religious antipathies. The ordinary Lutheran of the German cities does not wear his religion very conspicuously. It is not a trouble to him in his daily life, causing him to live in terror as to the life to come. That it is a comfort to him let us not doubt. But it has not on him generally that outward, ever palpable, unmistakable effect, making its own of his gait, his countenance, his garb, his voice, his words, his eyes, his thoughts, his clothes, his very sneeze, his cough, his sighs, his groans, which is the result of Calvinistic impressions thoroughly brought home to the mind and lovingly entertained in the heart. Madame Staubach was in truth a German Anabaptist, but it will be enough for us to say that her manners and gait were the manners and gait of a Calvinist.

While Linda Tressel was a child she hardly knew that her aunt was peculiar in her religious ideas. That mode of life which comes to a child comes naturally, and Linda, though she was probably not allowed to play as freely as did the other bairns around her, though she was taken more frequently to the house of worship which her aunt frequented, and targed more strictly in the reading of godly books, did not know till she was a child no longer, that she was subjected to harder usage than others endured. But when Linda was eleven, the widow was persuaded by a friend that it was her duty to send her niece to school; and when Linda at sixteen ceased to be a school girl, she had learned to think that the religion of her aunt's neighbours was a more comfortable religion than that practised by her aunt; and when she was eighteen, she had further learned to think that the life of certain neighbour girls was a pleasanter life than her own. When she was twenty, she had studied the subject more deeply, and had told herself that though her spirit was prone to rebel against her aunt, that though she would fain have been allowed to do as did other girls of twenty, yet she knew her aunt to be a good woman, and knew that it behoved her to obey. Had not her aunt come all the way from Cologne, from the distant city of Rhenish Prussia, to live in Nuremberg for her sake, and should she be unfaithful and rebellious? Now Madame Staubach understood and appreciated the proneness to rebellion in her niece's heart, but did not quite understand, and perhaps could not appreciate, the attempt to put down that rebellion which the niece was ever making from day to day.

I have said that the widow Staubach had brought with her to Nuremberg some income upon which to live in the red house with the three gables. Some small means of her own she possessed, some few hundred florins a-year, which were remitted to her punctually from Cologne; but this would not have sufficed even for the moderate wants of herself, her niece, and of the old maid Tetchen, who lived with them, and who had lived with Linda's mother. But there was a source of income very ready to the widow's hand, and of which it was a matter of course that she should in her circumstances avail herself. She and her niece could not fill the family home, and a portion of it was let to a lodger. This lodger was Herr Steinmarc – Peter Steinmarc, who had been clerk to Linda's father when Linda's father had been clerk to the city magistrates, and who was now clerk to the city magistrates himself. Peter Steinmarc in the old days had inhabited a garret in the house, and had taken his meals at his master's table; but now the first floor of the house was his own, the big airy pleasant chamber looking out from under one gable on to the clear water, and the broad passage under the middle gable, and the square large bedroom – the room in which Linda had been born – under the third gable. The windows from these apartments all looked out on to the slow-flowing but clear stream, which ran so close below them that the town-clerk might have sat and fished from his windows had he been so minded; for there was no road there – only the narrow slip of a garden no broader than a balcony. And opposite, beyond the river, where the road ran, there was a broad place, – the Ruden Platz; and every house surrounding this was picturesque with different colours, and with many gables, and the points of the houses rose up in sharp pyramids, of which every brick and every tile was in its place, sharp, clear, well formed, and appropriate, in those very inches of space which each was called upon to fill. For in Nuremberg it is the religion of the community that no house shall fall into decay, that no form of city beauty shall be allowed to vanish, that nothing of picturesque antiquity shall be changed. From age to age, though stones and bricks are changed, the buildings are the same, and the medieval forms remain, delighting the taste of the traveller as they do the pride of the burgher. Thus it was that Herr Steinmarc, the clerk of the magistrates in Nuremberg, had for his use as pleasant an abode as the city could furnish him.

Now it came to pass that, during the many years of their residence beneath the same roof, there grew up a strong feeling of friendship between Peter Steinmarc and the widow Staubach, so strong that in most worldly matters the widow would be content to follow her friend Peter's counsels without hesitation. And this was the case although Peter by no means lived in accordance with the widow's tenets as to matters of religion. It is not to be understood that Peter was a godless man, – not so especially, or that he lived a life in any way scandalous, or open to special animadversion from the converted; but he was a man of the world, very fond of money, very fond of business, doing no more in the matter of worship than is done ordinarily by men of the world, – one who would not scruple to earn a few gulden on the Sunday if such earning came in his way, who liked his beer and his pipe, and, above all things, liked the fees and perquisites of office on which he lived and made his little wealth. But though thus worldly he was esteemed much by Madame Staubach, who rarely, on his behalf, put forth that voice of warning which was so frequently heard by her niece.