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Le Queux William
The Veiled Man / Being an Account of the Risks and Adventures of Sidi Ahamadou, Sheikh of the Azjar Maraude

Preface
Author’s Note

The remarkable adventures of the notorious robber-sheikh Ahamadou, “the Abandoned of Allah,” once the terror of the Areg Desert, but now friendly to the French, were collected during a journey across the Great Sahara. In the belief that some description of the wild life of the Desert, with its romance and mystery, told by one upon whose head a price was set for twelve years, and who a dozen times narrowly escaped capture, may interest those fond of adventure, I have translated, edited, and presented these reminiscences in their present form.

Chapter One
The City of the Seven Shadows

During half a century of constant wandering over the silent sunlit sands, of tribal feuds, of revolts, battle and pillage, of bitter persistent hatreds, of exploit, foray, and fierce resistance against the lounging Spahis, cigarette-smoking Zouaves, black-faced Turcos, and swaggering Chasseurs of the French, I have met with some curious adventures, and have witnessed wonders more remarkable, perhaps, than many of the romances related by the Arab story-tellers. They mostly occurred before I was chosen sheikh of the Azjar; when I was simply one of a band of desert-pirates, whose only possessions were a long steel lance, a keen, finely-tempered poignard, and a white stallion, the speed of which was unequalled by those of my companions. A thief I was by birth; a scholar I had become by studying the Tarik, the Miraz, the Ibtihadj, and the Korân, under the Marabut Essoyouti in Algiers; a philosopher I fain would be. When riding over the great limitless red-brown sands, I was apt to forget the race whence I sprang, the learning that had made me wise, the logical reasonings of a well-schooled brain, and give myself up with all the rapture of an intense enthusiasm to the emotion of the hour. It was the same always. Essoyouti, a scholar renowned throughout Tripoli and Tunis, had versed me in legendary lore, until I had become full of glowing fancies and unutterable longing to penetrate the entrancing mysteries to which he had so often referred as problems that could never be solved.

I am a Veiled Man. Openly, I confess myself a vagabond and a brigand. Living here, in the heart of the Great Desert, six moons march from Algiers, and a thousand miles beyond the French outposts, theft is, with my nomadic tribe, their natural industry – a branch of education, in fact. We augment the meagreness of our herds by extorting ransoms from some of our neighbours, and completely despoiling others. Mention of the name of Ahamadou causes the face of the traveller on any of the caravan routes between the Atlas mountains and Lake Tsâd to pale beneath its bronze, for as sheikh of the most powerful piratical tribe in the Sahara, I have earned an unenviable notoriety as leader of “The Breath of the Wind,” while the Arabs themselves have bestowed upon my people three epithets which epitomise their psychology: “Thieves, Hyenas, and Abandoned of Allah.”

The only law recognised by my race, the Touaregs, is the right of the strongest. We wear the black litham wrapped about our faces, leaving only our noses and eyes visible, and never removing it, even at meal-times. It becomes so much a part of us that any one being deprived of his veil is unrecognisable to friends or relatives. If one of our number is killed, and divested of his veil, no one can identify him until it has been restored to its place. We are therefore known and dreaded as “The Veiled Men.”

My first journey by paths untrodden resulted strangely.

For two whole moons a party of us, numbering nearly three hundred, all well-armed and desperate, had been lurking in a narrow ravine in the far South, known as the Gueden, close to the point where it is crossed by the route taken by the caravans from Lake Tsâd to El Aghouat in Algeria. News travels fast in the desert. We had received word that a caravan laden with ivory and gold-dust was on its way from Kuka to Timissao, and were awaiting it, with the intention either of levying toll, or attacking it with a view to plunder. In our sombre robes of dark blue kano cloth and black veils, we were a mysterious, forbidding-looking rabble. As day succeeded day, and we remained inactive, with scouts ever vigilant for the approach of our prey, I recollected that in the vicinity were some curious rocks, with inscriptions recording the Mussulman conquest, and one morning, mounting my meheri, or swift camel, rode out to inspect them.

The sun rose, and beneath its furnace heat I pushed on into the great waterless wilderness of Tasili, the true extent of which is unknown even to us Children of the Desert, for the utter dearth of water there renders a journey of many days impossible. Until the maghrib hour I remained in the saddle, then dismounting, faced towards the Holy Ca’aba, recited my fâtihat, ate a handful of dates, and squatted to smoke and watch the fading of the blood-red afterglow. On the next day, and the next, I journeyed forward over the wide monotonous plain, where the poison-wind fanned my brow like a breath from an oven, and nothing met the aching eye but glaring sand and far-off horizon, until, when my shadow lengthened on the sixth day after parting with my companions, I found myself within sight of a range of high hills, looming darkly against the brilliant sunset.

Well acquainted as I was with the geography of my native sands, I had never heard mention of these hills, and was therefore convinced that I had mistaken the route to the great black rock whereon the inscriptions were engraved, and was now approaching a region unexplored. On many occasions I had traversed the caravan route to Timissao, and crossed the rocky ravine where my companions were now in ambush; but none of us had ever before left that track, clearly defined by its bleaching bones, for to the solitary traveller in that inhospitable region a pricked water-skin or a lame camel means death. With irrepressible awe I gazed upon the hills, clothed in the deep purple light of the descending sun, because of one strange thing my eyes had detected. I saw, above the serrated line, two cone-like peaks, rising close to one another, in majesty solemn and sublime, and recognised in them a scene exactly as described by my master Essoyouti, in one of the curious romances he was fond of relating. I stood recalling every detail of the scene, just as I had imagined it when, seated under the vine, in the cool patio of his house, in the ancient Kasbah at Algiers, he had told me a story that held me breathless and entranced.

Worn with fatigue, exhausted and feverish from long exposure to the fiery sun, half stifled by the sand-laden wind, and riding a camel scarcely less jaded than myself, I confess that, despite my love of adventure, and by reason of the strangeness of the story I had heard, I contemplated with no little dread the prospect of passing that night alone within sight of those twin mountain-crests. Twilight is brief in the desert, and soon the moon, having risen from behind a bank of cloud, afforded an uncertain light, which partly illuminated the prospect, and I sat hugging my knees and thinking deeply until sleep closed my eyes.

Before the appearance of the first saffron streak that heralds the sun’s coming, I had recited a sûra and mounted, with my face set resolutely towards the unknown range. In the skin across my saddle I had only just sufficient water to enable me to return to our ambush, therefore I broke not my fast, determined to hoard up my frugal store. The sand was soft and treacherous. At every step my camel’s spongy feet sank deeper and deeper, until, after a toilsome ride of three hours, we arrived near the foot of the two dark, ominous-looking mountains. Then I pulled up, fearing to proceed further lest we should be overwhelmed by the quicksands.

Near me was a narrow pass between the two mountains, and shading my eyes with my hand, I was startled at beholding two gigantic figures standing on either side of the entrance. The sight of them confirmed my suspicion that I had approached the Unknown, and with curiosity aroused, I urged my meheri still forward, coming at last close up to the colossal figures. They were fashioned from enormous blocks of dark grey stone, ten times the height of a human being. One, carved to represent a beautiful woman, had her right hand lifted towards the sky, while the other, a forbidding-looking hag, with chipped, time-worn face still wearing a repulsive expression, pointed downward. Between these colossal figures was a space of about thirty paces. According to the legend related by the sage Essoyouti, and told by our story-tellers through ages, there existed beyond a land forbidden.

I held my breath. I was about to view a country that had not been viewed; the ravine known in story as the Valley of the Ants. In eagerness I pressed onward, leading my camel, and passing up the stony valley until at length I came to a second and more fertile space of vast extent, covered entirely by the colossal ruins of a forgotten city.

Aghast, I stood gazing upon the remarkable and unexpected scene.

Ruined temples, with long rows of broken columns, and great houses cracked and fallen into decay, stood silent and deserted, grim, grey relics of a glorious past. Here and there obelisks and colossi still stood, and the broad streets of the giant city were everywhere well-defined by the ruins, half-buried by drifting sand on either side. Above, a single eagle soared high in the heavens, the only sign of life in that once populous and magnificent centre of a lost civilisation.

Having tethered my camel, I started forward through the ocean of soft sand that through centuries had drifted over the place, and as I did so the story of old Essoyouti recurred to me. The appearance of the place agreed with the strange legend in almost every detail. The ruler of this gigantic capital had been Balkîs, the wealthy and luxurious queen mentioned in our Book of Everlasting Will. This was actually the city of Saba, once the wealthiest and most magnificent capital in the world. According to the legend of the sages, this place existed somewhere in the Great Desert, but whereabouts no man had been able to determine, although it was believed that its entrance was between two cone-like mountains, but surrounded by quicksands of so treacherous a nature that none dare approach it.

With hurried footsteps I scrambled on over fallen columns and great blocks of hewn stone, with inscriptions in characters unknown to me, until suddenly my eyes were bewildered at beholding on the mountain-side an enormous palace, with beautiful terraces and pavilions, apparently in an excellent state of preservation. From the city it was approached by a long flight of wide stone steps, flanked on either side by a pair of colossal figures of similar design to those at the entrance of the Valley of the Ants.

At first, I doubted that the scene before me was one of actual reality, but having reassured myself that I was not dreaming, and was entirely in possession of my senses, I gripped my long lance firmly, and started to ascend the thousand steps that gave access to the historic palace of Balkîs. Hardly, however, had I placed my foot upon the first step, when my eyes were blinded by a lightning-flash, and my ears deafened by a crash of thunder, that, shaking the earth, resounded among the hills, until it became lost in innumerable echoes.

I halted in suspicion, puzzled to account for the strange phenomenon, which seemed like some ominous warning.

Nothing daunted, however, I sprang up the steps, two by two, halting but once to regain breath, and in a few minutes entered the great, marvellously-sculptured portals of the magnificent dwelling-place of one of the most powerful and beautiful women the world ever knew. About to enter, my footsteps were suddenly arrested by the discovery that the floor of the palace was of running water, wherein fish disported themselves, and in the centre, raised upon a daïs of ivory and gold, was the great empty throne of Balkîs, constructed entirely of chalcedony, amethysts, and rubies.

The extent of my discoveries entranced me. I twisted up my robe, and prepared to wade through the water, when, on setting foot into it, I discovered to my amazement that the floor was of transparent glass, laid over the running water, thus keeping the palace uniformly cool during the hottest hours. On approaching the throne I at once became aware of its enormous value, and with my poignard prised from its setting one of the largest rubies my eyes had ever beheld. It was the size of a pigeon’s egg, and of matchless colour.

Through the wonderful courts of the deserted palace I wandered, amazed at every turn. Of gigantic proportions, with strange grotesque embellishments that clearly showed its ancient origin, it had stood here in the zenith of its magnificence ages before the days of the Prophet, and for many centuries had remained hidden from the sight of man within that unknown valley. From the flat roof of one of its pavilions I stood gazing down upon the once mighty city, trying to reconstruct it in my imagination, and endeavouring to form an idea of its aspect in the long-past days, when the hosts of Balkîs went forth to battle, and when the beautiful queen herself flashed forth in her golden chariot, amid the wild plaudits of the multitude.

Many hours I spent in exploring this wonderful relic of a decayed civilisation, visiting pavilion after pavilion and finding most of them knee-deep in the accumulated dust of ages, until at last I came to a small chamber built right against the side of the mountain. This I entered, finding traces of the most extravagant luxury within. The decorations were richly ornamented with gold even now untarnished, the beams supporting the roof being set with gems which sparkled where a ray of sunlight fell upon them. Beyond was a door which, on examination, proved to be of solid iron. On dragging it open there was disclosed a small, dark, and cavernous burrow into the mountain-side. Minutely I examined this door, and finding thereon great bolts with sockets sunk deeply into the solid rock, it occurred to me that in this place might be hidden some of the treasure that the Korân tells us was possessed by the great Queen Balkîs. Cupidity prompted me to search, and having constructed a large improvised torch, I propped open the door with a huge stone sculptured to represent a lion’s paw, and started forward up the narrow gloomy tunnel. The natural sides of the cavern were rough, gleaming with long pendant stalactites; but soon it grew larger, and the air became so warm that the perspiration fell from my brow in big drops. One or two articles, old cross-hilted swords, a rusty, dinted helmet and a battered breastplate, showed that this place had long ago been frequented, therefore I pressed forward eagerly, hoping to discover that which would render me wealthy. The increasing heat within the cavern surprised me; nevertheless I went forward, my torch held high above my head, my eyes eagerly strained into the impenetrable gloom, and my feet stumbling ever and anon over the uneven ground, until suddenly a harsh grinding noise fell upon my ears, and next second a crushing blow fell full upon my skull, felling me like a log and rendering me unconscious.

How long I remained in that dark stifling tunnel I have no idea.

When, slowly and painfully, I opened my eyes I found that my veil had been removed, my brow deftly bandaged, and my fevered head was resting upon a woman’s cool hand. A soft feminine voice gave me “Peace,” and turning I saw by the light of a burning brazier that my companion was a girl of wondrous beauty. Her face was of the pure Arab type, her complexion white as those of the Englishwomen who come to Biskra at Ramadan; her little skull-cap was thickly embroidered with seed-pearls, and her bracelets and anklets, set with beautiful diamonds, gleamed with a thousand iridescent fires at each movement. At first I fancied myself dreaming, but when at length I entirely recovered consciousness, I recognised that we were together in a small apartment hung with heavy hangings of thick dark crimson stuffs. The golden perfuming-pan diffused an intoxicating odour of attar of roses, and the silken couch whereon I reclined was soft, restful, and spacious.

Turning to my companion who, instantly divining my longing, handed me water in a crystal goblet, I enquired where I was.

“Thou art with a friend,” she answered. “Thou hast dared to enter the City of the Seven Shadows bent on plunder, and the wrath hath fallen upon thee.”

“Didst thou discover me?” I asked, raising myself upon my elbow, and looking at her.

She nodded, and with bent head sat with her luminous dark eyes fixed upon the ground.

“Thou hast entered this, the city upon which the seven lights of the heavens have cast the shadows of their wrath, and where all who enter are accursed,” she exclaimed at last, speaking slowly and impressively. “Thou earnest hither with evil intent, to secure the treasure of Balkîs. Yet out of evil cometh good, for in thee I have found a companion in adversity.”

“In adversity!” I echoed. “What art thou?”

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