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Various
Our Holidays / Their Meaning and Spirit; retold from St. Nicholas

PREFACE

To most young people, holidays mean simply freedom from lessons and a good time. All this they should mean—and something more.

It is well to remember, for example, that we owe the pleasure of Thanksgiving to those grateful Pilgrims who gave a feast of thanks for the long-delayed rain that saved their withering crops—a feast of wild turkeys and pumpkin pies, which has been celebrated now for nearly three centuries.

It is most fitting that the same honor paid to Washington's Birthday is now given to that of Lincoln, who is as closely associated with the Civil War as our first President is with the Revolution.

Although the birthdays of the three American poets, Whittier, Lowell, and Longfellow, are not holidays, stories relating to these days are included in this collection as signalizing days to be remembered.

In this book are contained stories bearing on our holidays and annual celebrations, from Hallowe'en to the Fourth of July.

Our Holidays

 
If all the year were playing holidays,
To sport would be as tedious as to work.
 
Shakspere. King Henry IV, Part I.

ST. SATURDAY

BY HENRY JOHNSTONE
 
Oh, Friday night's the queen of nights, because it ushers in
The Feast of good St. Saturday, when studying is a sin,
When studying is a sin, boys, and we may go to play
Not only in the afternoon, but all the livelong day.
 
 
St. Saturday—so legends say—lived in the ages when
The use of leisure still was known and current among men;
Full seldom and full slow he toiled, and even as he wrought
He'd sit him down and rest awhile, immersed in pious thought.
 
 
He loved to fold his good old arms, to cross his good old knees,
And in a famous elbow-chair for hours he'd take his ease;
He had a word for old and young, and when the village boys
Came out to play, he'd smile on them and never mind the noise.
 
 
So when his time came, honest man, the neighbors all declared
That one of keener intellect could better have been spared;
By young and old his loss was mourned in cottage and in hall,
For if he'd done them little good, he'd done no harm at all.
 
 
In time they made a saint of him, and issued a decree—
Since he had loved his ease so well, and been so glad to see
The children frolic round him and to smile upon their play—
That school boys for his sake should have a weekly holiday.
 
 
They gave his name unto the day, that as the years roll by
His memory might still be green; and that's the reason why
We speak his name with gratitude, and oftener by far
Than that of any other saint in all the calendar.
 
 
Then, lads and lassies, great and small, give ear to what I say—
Refrain from work on Saturdays as strictly as you may;
So shall the saint your patron be and prosper all you do—
And when examinations come he'll see you safely through.
 

Hallowe'en

October 31
The Eve of All Saints' Day

This night is known in some places as Nutcrack Night, or Snapapple Night. Supernatural influences are pretended to prevail and hence all kinds of superstitions were formerly connected with it. It is now usually celebrated by children's parties, when certain special games are played.

ALL-HALLOW-EVE MYTHS

BY DAVID BROWN

As the world grows old and wise, it ceases to believe in many of its superstitions. But, although they are no longer believed in, the customs connected with them do not always die out; they often linger on through centuries, and, from having once been serious religious rites, or something real in the life of the people, they become at last mere children's plays or empty usages, often most zealously enjoyed by those who do not understand their meaning.

All-hallow Eve is now, in our country towns, a time of careless frolic, and of great bonfires, which, I hear, are still kindled on the hill-tops in some places. We also find these fires in England, Scotland, and Ireland, and from their history we learn the meaning of our celebration. Some of you may know that the early inhabitants of Great Britain, Ireland, and parts of France were known as Celts, and that their religion was directed by strange priests called Druids. Three times in the year, on the first of May, for the sowing; at the solstice, June 21st, for the ripening and turn of the year; and on the eve of November 1st, for the harvesting, those mysterious priests of the Celts, the Druids, built fires on the hill-tops in France, Britain, and Ireland, in honor of the sun. At this last festival the Druids of all the region gathered in their white robes around the stone altar or cairn on the hill-top. Here stood an emblem of the sun, and on the cairn was a sacred fire, which had been kept burning through the year. The Druids formed about the fire, and, at a signal, quenched it, while deep silence rested on the mountains and valleys. Then the new fire gleamed on the cairn, the people in the valley raised a joyous shout, and from hill-top to hill-top other fires answered the sacred flame. On this night, all hearth-fires in the region had been put out, and they were kindled with brands from the sacred fire, which was believed to guard the households through the year.

But the Druids disappeared from their sacred places, the cairns on the hill-tops became the monuments of a dead religion, and Christianity spread to the barbarous inhabitants of France and the British Islands. Yet the people still clung to their old customs, and felt much of the old awe for them. Still they built their fires on the first of May,—at the solstice in June,—and on the eve of November 1st. The church found that it could not all at once separate the people from their old ways, so it gradually turned these ways to its own use, and the harvest festival of the Druids became in the Catholic Calendar the Eve of All Saints, for that is the meaning of the name "All-hallow Eve." In the seventh century, the Pantheon, the ancient Roman temple of all the gods, was consecrated anew to the worship of the Virgin and of all holy martyrs.

By its separation from the solemn character of the Druid festival, All-hallow Eve lost much of its ancient dignity, and became the carnival-night of the year for wild, grotesque rites. As century after century passed by, it came to be spoken of as the time when the magic powers, with which the peasantry, all the world over, filled the wastes and ruins, were supposed to swarm abroad to help or injure men. It was the time when those first dwellers in every land, the fairies, were said to come out from their grots and lurking-places; and in the darkness of the forests and the shadows of old ruins, witches and goblins gathered. In course of time, the hallowing fire came to be considered a protection against these malicious powers. It was a custom in the seventeenth century for the master of a family to carry a lighted torch of straw around his fields, to protect them from evil influence through the year, and as he went he chanted an invocation to the fire. The chief thing which we seek to impress upon your minds in connection with All-hallow Eve is that its curious customs show how no generation of men is altogether separated from earlier generations. Far as we think we are from our uncivilized ancestors, much of what they did and thought has come into our doing and thinking,—with many changes perhaps, under different religious forms, and sometimes in jest where they were in earnest. Still, these customs and observances (of which All-hallow Eve is only one) may be called the piers, upon which rests a bridge that spans the wide past between us and the generations that have gone before.

Election Day

The first Tuesday after the first Monday in November

This day is now a holiday so that every man may have an opportunity to cast his vote. Unlike most other holidays, it does not commemorate an event, but it is a day which has a tremendous meaning if rightly looked upon and rightly used. Its true spirit and significance are well set forth in the following pages. By act of Congress the date for the choosing of Presidential electors is set for the first Tuesday after the first Monday in November in the years when Presidents are elected, and the different States have now nearly all chosen the same day for the election of State officers.

RIGHTS AND DUTIES OF CITIZENS

BY S.E. FORMAN

Read the bill of rights in the constitution of your State and you will find there, set down in plain black and white, the rights which you are to enjoy as an American citizen. This constitution tells you that you have the right to your life, to your liberty, and to the property that you may honestly acquire; that your body, your health and your reputation shall be protected from injury; that you may move freely from place to place unmolested; that you shall not be imprisoned or otherwise punished without a fair trial by an impartial jury; that you may worship God according to the promptings of your own conscience; that you may freely write and speak on any subject providing you do not abuse the privilege; that you may peaceably assemble and petition government for the redress of grievances. These are civil rights. They, together with many others equally dear, are guaranteed by the State and national constitutions, and they belong to all American citizens.

These civil rights, like the air and the sunshine, come to us in these days as a matter of course, but they did not come to our ancestors as a matter of course. To our ancestors rights came as the result of hard-fought battles. The reading of the bill of rights would cause your heart to throb with gratitude did you but know the suffering and sacrifice each right has cost.

Now just as our rights have not been gained without a struggle, so they will not be maintained without a struggle. We may not have to fight with cannon and sword as did our forefathers in the Revolution, but we may be sure that if our liberty is to be preserved there will be fighting of some kind to do. Such precious things as human rights cannot be had for nothing.

One of the hardest battles will be to fulfil the duties which accompany our rights, for every right is accompanied by a duty. If I can hold a man to his contract I ought (I owe it) to pay my debts; if I may worship as I please, I ought to refrain from persecuting another on account of his religion; if my property is held sacred, I ought to regard the property of another man as sacred; if the government deals fairly with me and does not oppress me, I ought to deal fairly With it and refuse to cheat it; if I am allowed freedom of speech, I ought not to abuse the privilege; if I have a right to a trial by jury, I ought to respond when I am summoned to serve as a juror; if I have a right to my good name and reputation, I ought not to slander my neighbor; if government shields me from injury, I ought to be ready to take up arms in its defense.

Foremost among the rights of American citizenship is that of going to the polls and casting a ballot. This right of voting is not a civil right; it is a political right which grew out of man's long struggle for his civil rights. While battling with kings and nobles for liberty the people learned to distrust a privileged ruling class. They saw that if their civil rights were to be respected, government must pass into their own hands or into the hands of their chosen agents. Hence they demanded political rights, the right of holding office and of voting at elections.

The suffrage, or the right of voting, is sometimes regarded as a natural right, one that belongs to a person simply because he is a person.

People will say that a man has as much right to vote as he has to acquire property or to defend himself from attack. But this is not a correct view. The right to vote is a franchise or privilege which the law gives to such citizens as are thought worthy of possessing it. It is easy to see that everybody cannot be permitted to vote. There must be certain qualifications, certain marks of fitness, required of a citizen before he can be entrusted with the right of suffrage. These qualifications differ in the different States. In most States every male citizen over twenty-one years of age may vote. In four States, women as well as men exercise the right of suffrage.

But the right of voting, like every other right, has its corresponding duty. No day brings more responsibilities than Election Day. The American voter should regard himself as an officer of government. He is one of the members of the electorate, that vast governing body which consists of all the voters and which possesses supreme political power, controlling all the governments, federal and State and local. This electorate has in its keeping the welfare and the happiness of the American people. When, therefore, the voter takes his place in this governing body, that is, when he enters the polling-booth and presumes to participate in the business of government, he assumes serious responsibilities. In the polling-booth he is a public officer charged with certain duties, and if he fails to discharge these duties properly he may work great injury. What are the duties of a voter in a self-governing country? If an intelligent man will ask himself the question and refer it to his conscience as well as deliberate upon it in his mind, he will conclude that he ought to do the following things:

1. To vote whenever it is his privilege.

2. To try to understand the questions upon which he votes.

3. To learn something about the character and fitness of the men for whom he votes.

4. To vote only for honest men for office.

5. To support only honest measures.

6. To give no bribe, direct or indirect, and to receive no bribe, direct or indirect.

7. To place country above party.

8. To recognize the result of the election as the will of the people and therefore as the law.

9. To continue to vote for a righteous although defeated cause as long as there is a reasonable hope of victory.

 
"The proudest now is but my peer,
The highest not more high;
To-day of all the weary year,
A king of men am I.
 
 
"To-day alike are great and small,
The nameless and the known;
My palace is the people's hall,
The ballot-box my throne!"
 
WHITTIER.

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На этой странице вы можете прочитать онлайн книгу «Our Holidays», автора Various. Данная книга относится к жанрам: «Зарубежная классика», «Зарубежная старинная литература».. Книга «Our Holidays» была издана в 2018 году. Приятного чтения!