CHAPTER I.
THE LAP OF PEACE

In the year 1835, the Rev. Philip Penniloe was Curate-in-charge of Perlycross, a village in a valley of the Blackdown Range. It was true that the Rector, the Rev. John Chevithorne, M.A., came twice every year to attend to his tithes; but otherwise he never thought of interfering, and would rather keep his distance from spiritual things. Mr. Penniloe had been his College-tutor, and still was his guide upon any points of duty less cardinal than discipline of dogs and horses.

The title of "Curate-in-charge" as yet was not invented generally; but far more Curates held that position than hold it in these stricter times. And the shifting of Curates from parish to parish was not so frequent as it is now; theological views having less range and rage, and Curates less divinity. Moreover it cost much more to move.

But the Curate of Perlycross was not of a lax or careless nature. He would do what his conscience required, at the cost of his last penny; and he thought and acted as if this world were only the way to a better one. In this respect he differed widely from all the people of his parish, as well as from most of his Clerical brethren. And it is no little thing to say of him, that he was beloved in spite of his piety.

Especially was he loved and valued by a man who had known him from early days, and was now the Squire, and chief landowner, in the parish of Perlycross. Sir Thomas Waldron, of Walderscourt, had battled as bravely with the sword of steel, as the Churchman had with the spiritual weapon, receiving damages more substantial than the latter can inflict. Although by no means invalided, perhaps he had been pleased at first to fall into the easy lap of peace. After eight years of constant hardship, frequent wounds, and famishing, he had struck his last blow at Waterloo, and then settled down in the English home, with its comforting cares, and mild delights.

Now, in his fiftieth year, he seemed more likely to stand on the battlements of life than many a lad of twenty. Straight and tall, robust and ruddy, clear of skin, and sound of foot, he was even cited by the doctors of the time, as a proof of the benefit that flows from bleeding freely. Few men living had shed more blood (from their own veins at any rate) for the good of their native land, and none had made less fuss about it; so that his Country, with any sense of gratitude, must now put substance into him. Yet he was by no means over fat; simply in good case, and form. In a word, you might search the whole county, and find no finer specimen of a man, and a gentleman too, than Colonel Sir Thomas Waldron.

All this Mr. Penniloe knew well; and having been a small boy, when the Colonel was a big one, at the best school in the west of England, he owed him many a good turn for the times when the body rules the roost, and the mind is a little chick, that can't say – "Cockadoodle." In those fine days, education was a truly rational process; creating a void in the juvenile system by hunger, and filling it up with thumps. Scientific research has now satisfied itself that the mind and the body are the selfsame thing; but this was not understood as yet, and the one ministered to the other. For example, the big Tom Waldron supplied the little Phil Penniloe with dumps and penny-puddings, and with fists ever ready for his defence; while the quicker mind sat upon the broad arch of chest sprawling along the old oak bench, and construed the lessons for it, or supplied the sad hexameter. When such a pair meet again in later life, sweet memories arise, and fine goodwill.

This veteran friendship even now was enduring a test too severe, in general, for even the most sterling affection. But a conscientious man must strive, when bound by Holy Orders, to make every member of his parish discharge his duty to the best advantage. And if there be a duty which our beloved Church – even in her snoring period – has endeavoured to impress, the candid layman must confess that it is the duty of alms-giving. Here Mr. Penniloe was strong – far in advance of the times he lived in, though still behind those we have the privilege to pay for. For as yet it was the faith of the general parishioner, that he had a strong parochial right to come to church for nothing; and if he chose to exercise it, thereby added largely to the welfare of the Parson, and earned a handsome reference. And as yet he could scarcely reconcile it with his abstract views of religion, to find a plate poked into his waistcoat pocket, not for increase, but depletion thereof.

Acknowledging the soundness of these views, we may well infer that Perlycross was a parish in which a well-ordered Parson could do anything reasonable. More than one substantial farmer was good enough to be pleased at first, and try to make his wife take it so, at these opportunities of grace. What that expression meant was more than he could for the life of him make out; but he always connected it with something black, and people who stretched out their hands under cocoa-nuts bigger than their heads, while "come over and help us," issued from their mouths. If a shilling was any good to them, bless their woolly heads, it only cost a quarter of a pound of wool!

Happy farmer, able still to find a shilling in his Sunday small-clothes, and think of the guineas in a nest beneath the thatch! For wheat was golden still in England, and the good ox owned his silver side. The fair outlook over hill and valley, rustling field and quiet meadow, was not yet a forlorn view, a sight that is cut short in sigh, a prospect narrowing into a lane that plods downhill to workhouse. For as yet it was no mockery to cast the fat grain among the clods, or trickle it into the glistening drill, to clear the sleek blade from the noisome weed, to watch the soft waves of silky tassels dimple and darken to the breeze of June, and then the lush heads with their own weight bowing to the stillness of the August sun, thrilling the eyes with innumerable throng, glowing with impenetrable depth of gold. Alas, that this beauty should be of the past, and ground into gritty foreign flour!

But in the current year of grace, these good sons of our native land had no dream of the treason, which should sell our homes and landscapes to the sneering foreigner. Their trouble, though heavy, was not of British madness, but inflicted from without; and therefore could be met and cured by men of strong purpose and generous act.

That grand old church of Perlycross (standing forth in gray power of life, as against the black ruins of the Abbey) had suddenly been found wanting – wanting foundation, and broad buttress, solid wall, and sound-timbered roof, and even deeper hold on earth for the high soar of the tower. This tower was famous among its friends, not only for substance, and height, and proportion, and piercings, and sweet content of bells; but also for its bold uplifting of the green against the blue. To-wit, for a time much longer than any human memory, a sturdy yew-tree had been standing on the topmost stringing-course, in a sheltering niche of the southern face, with its head over-topping the battlements, and scraping the scroll of the south-east vane. Backed as it was by solid stone, no storm had succeeded in tugging its tough roots out of the meshes of mortar; and there it stood and meant to stand, a puzzle to gardeners, a pleasure to jackdaws, and the pride of all Perlycrucians. Even Mr. Penniloe, that great improver, could not get a penny towards his grand designs, until he had signed a document with both Churchwardens, that happen what might, not a hair of the head of the sacred yew-tree should perish.

Many a penny would be wanted now, and who was to provide them? The parish, though large and comprising some of the best land in East Devon, had few resources of commerce, and not many of manufacture. The bright Perle running from east to west clove it in twain; and the northern part, which was by far the larger, belonged to the Waldrons; while the southern (including the church and greater part of village) was of divers owners, the chiefest being the Dean and Chapter of Exeter. It is needless to say that this sacred body never came nigh the place, and felt no obligation towards it, at the manhood of this century.

"What is to be done?" cried the only man who could enter into the grief of it, when Richard Horner of Pumpington, architect, land-agent, and surveyor, appeared before the Clergyman and Churchwardens, with the report required by them.

"One of two things," answered Mr. Horner, a man of authority and brevity; "either let it crumble, or make up your minds to spend a thousand pounds upon it."

"We should be prepared to spend that sum, if we had only got it;" Mr. Penniloe said, with that gentle smile which made his people fond of him.

"We han't got a thousand, nor a hundred nayther You talk a bit too big, Dick. You always did have a big mouth, you know."

The architect looked at his cousin, Farmer John (the senior Churchwarden of Perlycross, and chief tenant of the Capitular estates), and if his own mouth was large, so was that of his kinsman, as he addressed him thus.

"John Horner, we know well enough, what you be. It wouldn't make much of a hole in you, to put down your hundred pounds – to begin with."

"Well," said his colleague, Frank Farrant, while the elder was in labour of amazement; "if John will put down his hundred pounds, you may trust me to find fifty."

"And fifty to you is a good bit more than a thousand to him, I reckon. Book it, Mr. Penniloe, before they run back; and me for another five and twenty."

"I never said it; I never said a word of it" – Farmer John began to gasp, while cousin and colleague were patting him on the back, crying,

"Don't go back from your word, John."

"Now, did I say it, Parson Penniloe?" he appealed, as soon as they would let him speak; "come now, I'll go by what you say of it."

"No, Mr. Horner; I wish you had. You never said anything of the kind."

"Parson, you are a gentleman. I do like a man as tells the truth. But as for them fellows, I'll just show them what's what. Whether I said it, or no – I'll do it."

Mr. Penniloe smiled, but not with pleasure only. Simple and charitable as he was, he could scarcely believe that the glory of God was the motive power in the mind of Farmer John.