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Alice Lorraine: A Tale of the South Downs

CHAPTER I.
ALL IN THE DOWNS

Westward of that old town Steyning, and near Washington and Wiston, the lover of an English landscape may find much to dwell upon. The best way to enjoy it is to follow the path along the meadows, underneath the inland rampart of the Sussex hills. Here is pasture rich enough for the daintiest sheep to dream upon; tones of varied green in stripes (by order of the farmer), trees as for a portrait grouped, with the folding hills behind, and light and shadow making love in play to one another. Also, in the breaks of meadow and the footpath bendings, stiles where love is made in earnest, at the proper time of year, with the dark-browed hills imposing everlasting constancy.

Any man here, however sore he may be from the road of life, after sitting awhile and gazing, finds the good will of his younger days revive with a wider capacity. Though he hold no commune with the heights so far above him, neither with the trees that stand in quiet audience soothingly, nor even with the flowers still as bright as in his childhood, yet to himself he must say something – better said in silence. Into his mind, and heart, and soul, without any painful knowledge, or the noisy trouble of thinking, pure content with his native land and its claim on his love are entering. The power of the earth is round him with its lavish gifts of life, – bounty from the lap of beauty, and that cultivated glory which no other land has earned.

Instead of panting to rush abroad and be lost among jagged obstacles, rather let one stay within a very easy reach of home, and spare an hour to saunter gently down this meadow path. Here in a broad bold gap of hedge, with bushes inclined to heal the breach, and mallow-leaves hiding the scar of chalk, here is a stile of no high pretence, and comfortable to gaze from. For hath it not a preface of planks, constructed with deep anatomical knowledge, and delicate study of maiden decorum? And lo! in spite of the planks – as if to show what human nature is – in the body of the stile itself, towards the end of the third bar down, are two considerable nicks, where the short-legged children from the village have a sad habit of coming to think. Here, with their fingers in their mouths, they sit and muse, and scrape their heels, and stare at one another, broadly taking estimate of life. Then with a push and scream, the scramble and the rush down hill begin, ending (as all troubles should) in a brisk pull-up of laughter.

However, it might be too much to say that the cleverest child beneath the hills, or even the man with the licence to sell tea, coffee, snuff, and tobacco, who now comes looking after them, finds any conscious pleasure, or feels quickening influence from the scene. To them it is but a spread of meadows under a long curve of hill, green and mixed with trees down here, brown and spotted with furze up there; to the children a play-ground; to the men a farm, requiring repairs and a good bit of manure.

So it is: and yet with even those who think no more of it, the place, if not the scenery, has its aftermath of influence. In later times, when sickness, absence, or the loss of sight debars them, men will feel a deep impression of a thing to long for. To be longed for with a yearning stronger than mere admiration, or the painter’s taste can form. For he, whatever pleasure rises at the beauty of the scene, loses it by thinking of it; even as the joy of all things dies in the enjoying.

But to those who there were born (and never thought about it), in the days of age or ailment, or of better fortune even in a brighter climate, how at the sound of an ancient name, or glimpse of faint resemblance, or even on some turn of thought untraced and unaccountable – again the hills and valleys spread, to aged vision truer than they were to youthful eyesight; again the trees are rustling in the wind as they used to rustle; again the sheep climb up the brown turf in their snowy zigzag. A thousand winks of childhood widen into one clear dream of age.

CHAPTER II.
COOMBE LORRAINE

“How came that old house up there?” is generally the first question put by a Londoner to his Southdown friend leading him through the lowland path. “It must have a noble view; but what a position, and what an aspect!”

“The house has been there long enough to get used to it,” is his host’s reply; “and it is not built, as they are where you live, of the substance of a hat.”

That large old-fashioned house, which looks as if it had been much larger, stands just beneath the crest of a long-backed hill in a deep embrasure. Although it stands so high, and sees much less of the sun than the polestar, it is not quite so weather-beaten as a stranger would suppose. It has some little protection, and a definite outline for its grounds, because it was built on an old and extensive settlement of the chalk; a thing unheeded in early times, but now very popular and attractive, under the name of “landslip.” Of these there are a good many still to be traced on the sides of the Sussex hills, caused (as the learned say) by the shifting of the green-sand, or silt, which generally underlies the more stable chalk. Few, however, of them are so strongly marked and bold as this one, which is known as “Coombe Lorraine.” It is no mere depression or irregular subsidence, but a sheer vertical drop, which shows as if a broad slice had been cut out from the chine to the base of the highland.

Here, in the time of William Rufus, Roland de Lorraine, having a grant from him, or from the Conqueror, and trusting the soil to slide no more, or ignorant that it had ever slidden, built himself a dwelling-place to keep a look-out on his property. This abode, no doubt, was fitted for warlike domesticity, being founded in the fine old times when every gentleman was bound to build himself a castle.

It may have been that a little jealousy of his friend, De Braose (who had taken a larger grant of land, although he was of newer race, and had killed fewer men than Sir Roland), led this enterprising founder to set up his tower so high. At any rate, he settled his Penates so commandingly, that if Bramber Castle had been in sight, he might have looked down its chimneys as freely as into his villeins’ sheepcotes. Bramber Castle, however, happened to be round the corner.

This good knight’s end, according to the tradition of the family, was not so thoroughly peaceful as a life of war should earn. One gentle autumnal evening, Sir Roland and his friend and neighbour, William de Braose, were riding home to a quiet supper, both in excellent temper and spirits, and pleasant contempt of the country. The harvest-moon was rising over breadths of corn in grant to them, and sheep and cattle tended by their villeins, once the owners. Each congratulated the other upon tranquil seizin, and the goodwill of the neighbourhood; when suddenly their way was stopped by a score of heavy Englishmen.

These, in their clumsy manner, sued no favour, nor even justice; only to be trodden down with fairness and show of reason.

“Ye shall be trodden all alike,” De Braose shouted fiercely, having learned a good deal of English from the place he lived in; “clods are made to be trodden down. Out of my road, or I draw my sword!”

The men turned from him to Sir Roland, who was known to be kind of heart.

“Ye do the wrong thing to meet me thus,” he answered in his utmost English; “the thing, that is to say I hearken; but not with this violence.”

Speaking thus he spurred his horse, and the best of the men made way for him. But one of them had an arrow straining on the cord, with intent to shoot – as he said to the priest at the gallows – De Braose, and him only. As the two knights galloped off, he let his arrow, in the waning of the light, fly after them; and it was so strongly sped that it pierced back-harness, and passed through the reins of Roland de Lorraine. Thus he died; and his descendants like to tell the story.

It is not true, although maintained by descendants of De Braose, that he was the man that was shot, and the knight who ran away Sir Roland. The pious duties rendered by the five brave monks from Fécamp were for the soul of Sir Roland, as surely as the arrow was for the body of De Braose. But after eight hundred years almost, let the benefit go between them.

Whichever way this may have chanced, in an age of unsettled principles, sure it is that the good knight died, either then or afterwards. Also, that a man was hanged at a spot still shown in his behalf, and that he felt it such an outrage on his sense of justice, after missing his proper shot, that even now he is often seen, when the harvest-moon is lonely, straining a long bow at something, but most careful not to shoot.

These, however, are mere legends, wherewith we have nought to do. And it would have been as well to leave them in their quiet slumber, if it could have been shown without them how the house was built up there. Also one may fairly fancy that a sweet and gallant knight may have found his own vague pleasure in a fine and ample view. Regarding which matter we are perhaps a little too hard on our ancestors; presuming that they never owned such eyes as ours for “scenery,” because they knew the large impossibility of describing it.

CHAPTER III.
LINEAGE AND LINEAMENTS

Whether his fathers felt, or failed to see, the beauty beneath their eyes, the owner of this house and land, at the time we have to speak of, deserved and had the true respect of all who dwelled below him.

It is often said that no direct descendant, bred from sire to son, still exists (or at any rate can show that he has right to exist) from any knight, or even cook, known to have come with the Conqueror. The question is one of delicacy, and therefore of deep feeling. But it must be owned, in candour, upon almost every side, that there are people, here and there, able to show something. The present Sir Roland Lorraine could show as much in this behalf as any other man in England. Here was the name, and here the place; and here that more fugitive being, man, still belonging to both of them.

Whether could be shown or not the strict red line of lineage, Sir Roland Lorraine was the very last man likely to assert it. He had his own opinions on that all-important subject, and his own little touches of feeling when the matter came into bearing. His pride was of so large a nature, that he seldom could be proud. He had his pleasant vein of humour about almost everything, wholly free from scoffing, and most sensitive of its limit. Also, although he laid no claim to any extensive learning, or especially accurate scholarship, his reading had been various; and his knowledge of the classics had not been allowed to fade away into misty memory.

Inasmuch as he added to these resources the further recommendation of a fine appearance and gentle manners, good position and fair estates, it may be supposed that Sir Roland was in strong demand among his neighbours for all social purposes. He, however, through no petty feeling or small exclusiveness, but from his own taste and likings, kept himself more and more at home, and in quietude, as he grew older. So that ere he turned sixty years, the owner of Coombe Lorraine had ceased to appear at any county gatherings, or even at the hospitable meetings of the neighbourhood.

His dinner-party consisted only of himself and his daughter Alice. His wife had been dead for many years. His mother, Lady Valeria, was still alive and very active, and having just numbered fourscore years, had attained the right of her own way. By right or wrong, she had always contrived to enjoy that special easement; and even now, though she lived apart, little could be done without her in the household management.

Hilary, Sir Roland’s only son, was now at the Temple, eating his way to the bar, or feeding for some other mischief; and Alice, the only daughter living, was the baronet’s favourite companion, and his darling.

Now, whether from purity of descent, or special mode of selection, or from living so long on a hill with northern consequences, or from some other cause, to be extracted by philosophers from bestial analogies – anyhow, one thing is certain, these Lorraines were not, and had not for a long time been, at all like the rest of the world around them. It was not pride of race that made them unambitious, and well content, and difficult to get at. Neither was it any other ill affection to mankind. They liked a good man, when they saw him; and naturally so much the more, as it became harder to find him. Also they were very kind to all the poor people around them, and kept well in with the Church, and did whatever else is comely. But long before Sir Roland’s time all Sussex knew, and was content to know, that, as a general rule, “those Lorraines went nowhere.”

Neighbours who were conscious of what we must now begin to call “co-operative origin” felt that though themselves could claim justices of the peace, high sheriffs, and knights of the shire among their kin, yet they could not quite leap over that romantic bar of ages which is so deterrent, perhaps because it is so shadowy. Neither did they greatly care to press their company upon people so different from themselves, and so unlikely to admire them. But if any one asked where lay the root of the difference, which so long had marked the old family on the hill, perhaps no one (least of all any of the Lorraines themselves) could have given the proper answer. Plenty of other folk there were who held aloof from public life. Simplicity, kindness, and chivalry might be found, by a man with an active horse, in other places also: even a feeling, as nearly akin as our nature admits to contempt of money, at that time went on somewhere. How, then, differed these Lorraines from other people of equal rank and like habits with them?

Men who differ from their fellows seem, by some law of nature, to resent and disclaim the difference. Those who are proud, and glory in their variance from the common type, seldom vary much from it. So that in the year of grace 1811, the mighty comet that scared the world, spreading its tail over good and bad, overhung no house less conscious of anything under its roof peculiar, than the house of Coombe Lorraine.

With these Lorraines there had been a tradition (ripened, as traditions ripen, into a small religion), that a certain sequence of Christian names must be observed, whenever allowed by Providence, in the heritage. These names in right order were Roland, Hilary, and Roger; and the family had long believed, and so had all their tenants, that a certain sequence of character, and the events which depend upon character, might be expected to coincide with the succession of these names. The Rolands were always kindly proud, fond of home and of their own people, lovers of a quiet life, and rather deep than hot of heart. A Hilary, the next of race, was prone to the opposite extremes, though still of the same root-fibre. Sir Hilary was always showy, affable, and romantic, eager to do something great, pleased to give pleasure to everybody, and leaving his children to count the cost. After him there ought to arise a Roger, the saviour of the race; beginning to count pence in his cradle, and growing a yard in common-sense for every inch of his stature, frowning at every idea that was not either of land or money, and weighing himself and his bride, and most of his principles, by troy-weight.

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