INTRODUCTION

George Eliot, or Mary Ann Evans, was born at Arbury Farm, in the parish of Chilvers Coton, Warwickshire, on the 22nd of November, 1819. She was the fifth and last child of her father by his second wife—of that father whose sound sense and integrity she so keenly appreciated, and who was to a certain extent the original of her famous characters of Adam Bede and Caleb Garth.

Both during and after her schooldays George Eliot's history was that of a mind continually out-growing its conditions. She became an excellent housewife and a devoted daughter, but her nature was too large for so cramped a life. 'You may try,' she writes in Daniel Deronda, 'but you can never imagine what it is to have a man's force of genius in you, and to suffer the slavery of being a girl.'

While her powers were growing she necessarily passed through many phases. She became deeply religious, and wrote poetry, pious and sweet, fair of its kind. Music was a passion with her; in a characteristic letter written at the age of twenty to a friend she tries but fails to describe her experience on hearing the 'Messiah' of Birmingham: 'With a stupid, drowsy sensation, produced by standing sentinel over damson cheese and a warm stove, I cannot do better than ask you to read, if accessible, Wordsworth's short poem on the "Power of Sound."' There you have a concise history of George Eliot's life at this period, divided as it was between music, literature, and damson cheese.

Sixteen years of mental work and effort then lay between her and her first achievement; years during which she read industriously and thought more than she read. The classics, French, German, and Italian literature, she laid them all under contribution. She had besides the art of fortunate friendship: her mind naturally chose out the greater intelligences among those she encountered; it was through a warm and enduring friendship with Herbert Spencer that she met at last with George Henry Lewes whose wife she became.

In this way she served no trifling apprenticeship. Natural genius, experience of life, culture, and great companionship had joined to make her what she was, a philosopher both natural and developed; and, what is more rare, a philosopher with a sense of humour and a perception of the dramatic. Thus when her chance came she was fully equipped to meet it.

It came when, at the age of thirty-six she began to write 'Amos Barton,' her first attempt at fiction, and one that fixed her career. The story appeared in 'Blackwood's Magazine,' and was followed by 'Mr. Gilfil's Love Story' and 'Janet's Repentance.' Of the three, 'Mr. Gilfil's Love Story' is perhaps the most finished and artistic; while 'Amos Barton' has qualities of humour and tenderness that have not often been equalled. 'Janet's Repentance,' strong though it is, and containing the remarkable sketch of Mr. Tryan, is perhaps less surely attractive.

The stories, all three of them, have a particular value as records of an English country life that is rapidly passing away. Moreover, it is country life seen through the medium of a powerful and right-judging personality. It is her intimate and thorough knowledge of big things and small, of literature and damson cheese, enabling her and us to see all round her characters, that provides these characters with their ample background of light and shade.

It is well to realise that since George Eliot's day the fashion of writing, the temper of the modern mind, are quite changed; it is a curious fact that the more sophisticated we become the simpler grows our speech. Nowadays we talk as nearly as we may in words of one syllable. Our style is stripped more and more of its Latinity. Our writers are more and more in love with French methods—with the delicate clearness of short phrases in which every word tells; with the rejection of all intellectual ambulations round about a subject. To the fanatics of this modern method the style of George Eliot appears strange, impossible. It does not occur to them that her method has virtues which lack to theirs. They may give us a little laboured masterpiece of art in which the vital principle is wanting. George Eliot was great because she gave us passages from life as it was lived in her day which will be vital so long as they are sympathetically read.

George Eliot can be simple enough when she goes straight forward with her narrative, as, for instance, in the scene of Milly Barton's death; then her English is clear and sweet for she writes from the heart. But take the opening chapter of the same story, and then you find her philosophical Latinity in full swing: the curious and interesting thing being that this otherwise ponderous work, which is quite of a sort to alarm a Frenchman, is entirely suffused by humour, and enshrines moreover the most charming character studies.

These lively and acute portraits drawn from English country life give its abiding value to George Eliot's work. Take the character of Mr. Pilgrim the doctor who 'is never so comfortable as when relaxing his professional legs in one of those excellent farmhouses where the mice are sleek and the mistress sickly;' or of Mrs. Hackit, 'a thin woman with a chronic liver complaint which would have secured her Mr. Pilgrim's entire regard and unreserved good word, even if he had not been in awe of her tongue.'

Or take Mrs. Patten, 'a pretty little old woman of eighty, with a close cap and tiny flat white curls round her face,' whose function is 'quiescence in an easy-chair under the sense of compound interest gradually accumulating,' and who 'does her malevolence gently;' or Mr. Hackit, a shrewd, substantial man, 'who was fond of soothing the acerbities of the feminine mind by a jocose compliment.' Where but in George Eliot would you get a tea-party described with such charming acceptance of whim?

George Eliot wrote poems at various times which showed she never could have won fame as a poet; but there are moments of her prose that prove she shared at times the poet's vision. Such a moment is that when the half broken-hearted little Catarina looks out on a windy night landscape lit by moonlight: 'The trees are harassed by that tossing motion when they would like to be at rest; the shivering grass makes her quake with sympathetic cold; the willows by the pool, bent low and white under that invisible harshness, seem agitated and helpless like herself.' The italicised sentence represents the high-water mark of George Eliot's prose; that passage alone should vindicate her imaginative power.

G. R.

THE SAD FORTUNES OF THE REV. AMOS BARTON

Chapter 1

Shepperton Church was a very different-looking building five-and-twenty years ago. To be sure, its substantial stone tower looks at you through its intelligent eye, the clock, with the friendly expression of former days; but in everything else what changes! Now there is a wide span of slated roof flanking the old steeple; the windows are tall and symmetrical; the outer doors are resplendent with oak-graining, the inner doors reverentially noiseless with a garment of red baize; and the walls, you are convinced, no lichen will ever again effect a settlement on—they are smooth and innutrient as the summit of the Rev. Amos Barton's head, after ten years of baldness and supererogatory soap. Pass through the baize doors and you will see the nave filled with well-shaped benches, understood to be free seats; while in certain eligible corners, less directly under the fire of the clergyman's eye, there are pews reserved for the Shepperton gentility. Ample galleries are supported on iron pillars, and in one of them stands the crowning glory, the very clasp or aigrette of Shepperton church-adornment—namely, an organ, not very much out of repair, on which a collector of small rents, differentiated by the force of circumstances into an organist, will accompany the alacrity of your departure after the blessing, by a sacred minuet or an easy 'Gloria'.

Immense improvement! says the well-regulated mind, which unintermittingly rejoices in the New Police, the Tithe Commutation Act, the penny-post, and all guarantees of human advancement, and has no moments when conservative-reforming intellect takes a nap, while imagination does a little Toryism by the sly, revelling in regret that dear, old, brown, crumbling, picturesque inefficiency is everywhere giving place to spick-and-span new-painted, new-varnished efficiency, which will yield endless diagrams, plans, elevations, and sections, but alas! no picture. Mine, I fear, is not a well-regulated mind: it has an occasional tenderness for old abuses; it lingers with a certain fondness over the days of nasal clerks and top-booted parsons, and has a sigh for the departed shades of vulgar errors. So it is not surprising that I recall with a fond sadness Shepperton Church as it was in the old days, with its outer coat of rough stucco, its red-tiled roof, its heterogeneous windows patched with desultory bits of painted glass, and its little flight of steps with their wooden rail running up the outer wall, and leading to the school-children's gallery.

Then inside, what dear old quaintnesses! which I began to look at with delight, even when I was so crude a members of the congregation, that my nurse found it necessary to provide for the reinforcement of my devotional patience by smuggling bread-and-butter into the sacred edifice. There was the chancel, guarded by two little cherubims looking uncomfortably squeezed between arch and wall, and adorned with the escutcheons of the Oldinport family, which showed me inexhaustible possibilities of meaning in their blood-red hands, their death's-heads and cross-bones, their leopards' paws, and Maltese crosses. There were inscriptions on the panels of the singing-gallery, telling of benefactions to the poor of Shepperton, with an involuted elegance of capitals and final flourishes, which my alphabetic erudition traced with ever-new delight. No benches in those days; but huge roomy pews, round which devout church-goers sat during 'lessons', trying to look anywhere else than into each other's eyes. No low partitions allowing you, with a dreary absence of contrast and mystery, to see everything at all moments; but tall dark panels, under whose shadow I sank with a sense of retirement through the Litany, only to feel with more intensity my burst into the conspicuousness of public life when I was made to stand up on the seat during the psalms or the singing. And the singing was no mechanical affair of official routine; it had a drama. As the moment of psalmody approached, by some process to me as mysterious and untraceable as the opening of the flowers or the breaking-out of the stars, a slate appeared in front of the gallery, advertising in bold characters the psalm about to be sung, lest the sonorous announcement of the clerk should still leave the bucolic mind in doubt on that head. Then followed the migration of the clerk to the gallery, where, in company with a bassoon, two key-bugles, a carpenter understood to have an amazing power of singing 'counter', and two lesser musical stars, he formed the complement of a choir regarded in Shepperton as one of distinguished attraction, occasionally known to draw hearers from the next parish. The innovation of hymn-books was as yet undreamed of; even the New Version was regarded with a sort of melancholy tolerance, as part of the common degeneracy in a time when prices had dwindled, and a cotton gown was no longer stout enough to last a lifetime; for the lyrical taste of the best heads in Shepperton had been formed on Sternhold and Hopkins. But the greatest triumphs of the Shepperton choir were reserved for the Sundays when the slate announced an ANTHEM, with a dignified abstinence from particularization, both words and music lying far beyond the reach of the most ambitious amateur in the congregation: an anthem in which the key-bugles always ran away at a great pace, while the bassoon every now and then boomed a flying shot after them.

As for the clergyman, Mr. Gilfil, an excellent old gentleman, who smoked very long pipes and preached very short sermons, I must not speak of him, or I might be tempted to tell the story of his life, which had its little romance, as most lives have between the ages of teetotum and tobacco. And at present I am concerned with quite another sort of clergyman—the Rev. Amos Barton, who did not come to Shepperton until long after Mr. Gilfil had departed this life—until after an interval in which Evangelicalism and the Catholic Question had begun to agitate the rustic mind with controversial debates. A Popish blacksmith had produced a strong Protestant reaction by declaring that, as soon as the Emancipation Bill was passed, he should do a great stroke of business in gridirons; and the disinclination of the Shepperton parishioners generally to dim the unique glory of St Lawrence, rendered the Church and Constitution an affair of their business and bosoms. A zealous Evangelical preacher had made the old sounding-board vibrate with quite a different sort of elocution from Mr. Gilfil's; the hymn-book had almost superseded the Old and New Versions; and the great square pews were crowded with new faces from distant corners of the parish—perhaps from Dissenting chapels.

You are not imagining, I hope, that Amos Barton was the incumbent of Shepperton. He was no such thing. Those were days when a man could hold three small livings, starve a curate a-piece on two of them, and live badly himself on the third. It was so with the Vicar of Shepperton; a vicar given to bricks and mortar, and thereby running into debt far away in a northern county—who executed his vicarial functions towards Shepperton by pocketing the sum of thirty-five pounds ten per annum, the net surplus remaining to him from the proceeds of that living, after the disbursement of eighty pounds as the annual stipend of his curate. And now, pray, can you solve me the following problem? Given a man with a wife and six children: let him be obliged always to exhibit himself when outside his own door in a suit of black broadcloth, such as will not undermine the foundations of the Establishment by a paltry plebeian glossiness or an unseemly whiteness at the edges; in a snowy cravat, which is a serious investment of labour in the hemming, starching, and ironing departments; and in a hat which shows no symptom of taking to the hideous doctrine of expediency, and shaping itself according to circumstances; let him have a parish large enough to create an external necessity for abundant shoe-leather, and an internal necessity for abundant beef and mutton, as well as poor enough to require frequent priestly consolation in the shape of shillings and sixpences; and, lastly, let him be compelled, by his own pride and other people's, to dress his wife and children with gentility from bonnet-strings to shoe-strings. By what process of division can the sum of eighty pounds per annum be made to yield a quotient which will cover that man's weekly expenses? This was the problem presented by the position of the Rev. Amos Barton, as curate of Shepperton, rather more than twenty years ago.